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Jews in the Japanese Mind by David G. Goodman,Masanori Miyazawa Pdf
Why are the Japanese fascinated with the Jews? By showing that the modern attitude is the result of a process of accretion begun 200 years ago, this book describes the development behind Japanese ideas of Jews and how these images are reflected in their modern intellectual life
Japanese religious scholar and author Yuji Sano describes fascinating historic links between Jewish theology and Shinto mythology, along with uncovered tantalising clues indicating that the God of the New Testament is a different deity than the God of the Old Testament. Alternative sources are mined to expose stunning topographic changes, effecting major global land masses set to occur in 2010 that could offer the basis for a renewal of the former close Jewish connections to Japan.
"Few peoples have drawn the 'us' and 'them' line so clearly and maintained it for so long." —From The Jews and the Japanese It is difficult to imagine two more widely different—almost incompatible—societies than those of the Jews and the Japanese: a people spread over the four corners of the world versus a people with an almost uninterrupted history of sovereignty in its own land: geographical heterogeneity versus linguistic and cultural homogeneity; a cosmopolitan experience versus an island mentality; strict religious and moral commandments versus group–based and aesthetically bound values. Yet, there are also surprising analogies between these two peoples. It is this extraordinary combination of similarities and differences that are explored. In The Jews and the Japanese, Professor Shillony describes how these two peoples, both rich in cultural heritage and historical experiences, have interacted with the Christian West, their outstanding achievements and immense tragedies, and their attempts to integrate with the West and its repeated rejection of them.
Jews in Japan: Presence and Perception by Silvia Pin Pdf
Jews in Japan: Presence and Perception. Antisemitism, Philosemitism and International Relations is a study on the history of real and imagined Jews in Japan, which discusses the little known cultural, political and economic ties between Jews and Japan, and follows the evolution of Jewish stereotypes in Japan in the last century and a half. The book begins with the arrival of Jews and their image in late 19th to early 20th-century Japan, when the seeds of later stereotyped visions were sown. The discussion then focuses on wartime Japan, delving into the complex and mixed attitudes of the Japanese Empire toward Jews. In postwar Japan, the partial reception of the Holocaust intertwined with earlier antisemitic and philosemitic manifestations, resulting in instances of both hatred and admiration toward Jews. Finally, the book explores the recent reframing of Japanese-Jewish historical encounters within the context of the growing ties between Japan and Israel. This study sheds new light on the little explored relations between Jews and Japan, offering thought-provoking insights into the coexistence of antisemitism and philosemitism, the political and diplomatic uses of Jewish history, and the perpetuation of Jewish stereotypes in a land devoid of a local Jewish population.
The Russian Protocols of Zion in Japan by Jacob Kovalio Pdf
Before World War I, Japan did not have an antisemitic tradition of its own. Although influences of Western antisemitism reached the country in the late 19th century, it was only during Japan's participation in the Siberian Intervention of 1918-22 that the "Protocols of the Elders of Zion" made their way to Japan. The dissemination of this work promoted "conspiracy and scapegoating antisemitism" in the country. In 1920-21, several Japanese translations of the "Protocols" appeared, and the topics of Jewish omnipotence and the "Jewish peril" ("Yudayaka" in Japanese) became widespread in the mass media and in literature. One of the themes discussed was the "Jewish character" of the Bolshevik Revolution. Discusses writings by Eiju Oniwa, Tsuyanoske Higuchi (aka Baiseki Kitagami), Seika Ariga, Minetaro Yamanaka, Tokio Imai, etc., as well as the writings of those who criticized the conception of the "Jewish world conspiracy" and rejected the "Yudayaka" and the veracity of the "Protocols": Sakuzo Yoshino, Tokusaburo Hatta, Kametaro Mitsukawa, Masao Kinoshita, and others. In 1929 a roundtable on the "Jewish problem" was organized by the magazine "Heibon".
Under the Shadow of the Rising Sun by Meron Medzini Pdf
Japan was a party to the Axis Alliance with Nazi Germany and Fascist Italy. However, it ignored repeated German demands to harm the 40,000 Jews who found themselves under Japanese occupation during World War Two. This book attempts to answer why they behaved in a relatively humane fashion towards the Jews.
If someone who is rich and powerful comes to you for a favor, you don't persecute him -- you help him. Having such a person indebted to you is a great insurance policy. There was one nation that did treat the Jews as if they were powerful and rich. The Japanese never had much exposure to Jews, and knew very little about them. In 1919 Japan fought alongside the anti-Semitic White Russians against the Communists. At that time the White Russians introduced the Japanese to the book, "The Protocols of the Elders of Zion". The Japanese studied the book and, according to all accounts, naively believed its propaganda. Their reaction was immediate and forceful -- they formulated a plan to encourage Jewish settlement and investment into Manchuria. People with such wealth and power as the Jews possess, the Japanese determined, are exactly the type of people with whom we want to do business! The Japanese called their plan for Jewish settlement "The Fugu Plan". The fugu is a highly poisonous blowfish. After the toxin-containing organs are painstakingly removed, it is used as a food in Japan, and is considered an exquisite delicacy. If it is not prepared carefully, however, its poison can kill a person. The Japanese saw the Jews as a nation with highly valuable potential, but, as with the fugu, in order to take advantage of that potential, they had to be extremely careful. Otherwise, the Japanese thought, the plan would backfire and the Jews would annihilate Japan with their awesome power. The Japanese were allies of the Nazis, yet they allowed thousands of European refugees -- including the entire Mirrer Yeshivah -- to enter Shanghai and Kobe during World War II. They welcomed these Jews into their country, not because they bore any great love for the Jews, but because they believed that Jews had access to enormous resources and amazingly influential power, which could greatly benefit Japan. If anti-Semites truly believe that Jews rule the world, why don't they all relate to Jews like the Japanese did? The fact that Jews are generally treated as outcasts proves that people do not really believe that Jews are anywhere near as wealthy or powerful as they claim. It proves that anti-Semites do not take their own propaganda seriously.
Although an ally of Nazi Germany during World War II, Japan adamantly refused to accede to German demands to deal harshly with the some 40,000 Jews living under its control. While there was anti-Semitism in Japan since the early 1920s, there was also philo-Semitism and great admiration for Jewish power, influence and achievements. Japan-Israel relations were very strained and tense from 1952 to the early 1990s due to Japan's dependence on Arab oil. But since 1990 the policy of Japan has changed radically and the country is now a close friend of Israel in East Asia. Meron Medzini compares and contrasts Israeli and Japanese society, foreign policy and above all economic and technological ties. He analyzes the presence of Jews in Japan since the 1860s and the absence of any Jewish influence, power and involvement in Japanese arts, media, academia, politics, labor unions and industry.
This book discusses the Fugu Plan, a plan virtually unheard of when this book was first published in 1979. That short-lived plan was personified by Chiune Sugihara. From November 1939 to September 1940, Sugihara was officially the Japanese consul in Kovno (or 'Kaunas'), Lithuania. In reality, Sugihara had been sent to Kovno to gather intelligence about Soviet and German troop movements in the area. Because he was there, however, and because of who he was, Sugihara became one of the crucial players in the fugu plan--a scheme that, by the war's end, would save the lives of thousands of Jews, as well as the entire Mir Yeshiva, whose scholars would survive to inspire a new era of Jewish learning in the U.S. and Israel.
The Japanese Talmud by Christopher L. Schilling Pdf
The image of Jews in East Asia is a strange mixture of opposites, a paradoxical blend of admiration and mockery, identification and denial. This book explores what ‘Jew’ means to many East Asians, and whether it is anything that Jewish people themselves would recognise. There is clearly a positive fascination: various bestsellers entitled Talmud are found in vending machines and public schools, while private ‘Jewish education’ institutions have opened across South Korea, claiming to improve children’s IQ. People can stay at the Talmud Business Hotel in Taiwan, or attend Chinese centres for Jewish Studies with academics who have never met a Jew. There is a legend that Japanese people are a Lost Tribe of Israel, and ‘Anne’s day’, named after Anne Frank, is a euphemism for menstruation. Yet the region also shows some of the world’s highest rates of antisemitism, manifesting in disturbing ways: Taiwan’s concentration camp–themed restaurant, or South Korea’s ‘Adolf Hitler Techno Bar & Cocktail Show’. By integrating scholarship on antisemitism, East Asian Studies and cognitive science, Schilling uncovers antisemitism’s global, sometimes dualistic nature; not Western, and always persistent. He offers ground-breaking insight, redefining how we understand East Asia, antisemitism, and Judaism as a globalised religion.
