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"Victor Nuovo represents the philosophical thought of John Locke as the work of a Christian virtuoso: an empirical natural philosopher, who was also a practising Christian. Locke believed that the two vocations were not only compatible, but mutually sustaining, and he aspired to unite them in producing a system of Christian philosophy." -- source : éditeur.
Christianity, Antiquity, and Enlightenment by Victor Nuovo Pdf
The volume will consist of a series of interpretative studies of Locke’s philosophical and religious thought in historical context and consider his contributions to the Enlightenment and modern liberal thought.
Locke lived at a time of heightened religious sensibility, and religious motives and theological beliefs were fundamental to his philosophical outlook. Here, Victor Nuovo brings together the first comprehensive collection of Locke's writings on religion and theology. These writings illustrate the deep religious motivation in Locke's thought.
Christianity, Antiquity, and Enlightenment by Victor Nuovo Pdf
It is commonly accepted that John Locke was the father of the English Enlightenment and the founder of modern political liberalism. These are at best half-truths that, when uncritically employed, have the effect of casting him as the precursor secular modernism, as a thinker with little interest in the themes explored in the several chapters of this book. Here a different Locke appears; a Christian Virtuoso, an experimental natural philosopher who believed that practicing the new science prepared the mind for revealed truth; an eclectic philosopher, who was receptive to the philosophical heritage of Antiquity and subject to its enlightening influence, but who appropriated from ancient philosophical systems only what he found useful to sustain his Christian philosophical program; a biblical theologian who used critical historical methods to recover the original Christian revelation, whose truth Locke never doubted; a Christian dutifully engaged in perfecting his faith; and a pilgrim in this world awaiting the coming of the next. The Lockean path from Christianity through the revival of Antiquity to Enlightenment is shown to be a meandering one that often turned back upon itself. Others, following in his train, would carry it to its destination. The aim of these studies is not to diminish Locke?'s philosophical greatness, which is beyond dispute, but to reveal the unexpected richness of his mind, its complexity, the ambiguities and curious turns of thought that find expression in his writing, and the depth of his thinking.
John Locke: The Philosopher as Christian Virtuoso by Victor Nuovo Pdf
Early modern Europe was the birthplace of the modern secular outlook. During the seventeenth century nature and human society came to be regarded in purely naturalistic, empirical ways, and religion was made an object of critical historical study. John Locke was a central figure in all these events. This study of his philosophical thought shows that these changes did not happen smoothly or without many conflicts of belief: Locke, in the role of Christian Virtuoso, endeavoured to resolve them. He was an experimental natural philosopher, a proponent of the so-called 'new philosophy', a variety of atomism that emerged in early modern Europe. But he was also a practising Christian, and he professed confidence that the two vocations were not only compatible, but mutually sustaining. He aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavour with the aim of producing a system of Christian philosophy.
In Regimens of the Mind, Sorana Corneanu proposes a new approach to the epistemological and methodological doctrines of the leading experimental philosophers of seventeenth-century England, an approach that considers their often overlooked moral, psychological, and theological elements. Corneanu focuses on the views about the pursuit of knowledge in the writings of Robert Boyle and John Locke, as well as in those of several of their influences, including Francis Bacon and the early Royal Society virtuosi. She argues that their experimental programs of inquiry fulfill the role of regimens for curing, ordering, and educating the mind toward an ethical purpose, an idea she tracks back to the ancient tradition of cultura animi. Corneanu traces this idea through its early modern revival and illustrates how it organizes the experimental philosophers’ reflections on the discipline of judgment, the study of nature, and the study of Scripture. It is through this lens, the author suggests, that the core features of the early modern English experimental philosophy—including its defense of experience, its epistemic modesty, its communal nature, and its pursuit of “objectivity”—are best understood.
From the American and French revolutions to modern theories of consciousness to contemporary entertainment (the hit TV series Lost features a character named John Locke who espouses Lockeian concepts), the influence of English philosopher JOHN LOCKE (16321704) falls wide and deep over Western culture. Yet his writings are less familiar to even serious readers and students of philosophy than that of other great thinkers of recent centuries. Here, Cosimo proudly presents, in 10 volumes, a replica of the 1801 tenth edition of Lockes collected works. Volume IV includes: [ A Letter to the Right Rev. Edward Lord Bishop of Worcester, concerning some Passages relating to Mr. Lockes Essay of Human Understanding, in a late Discourse of his Lordships in Vindication of the Trinity [ Mr. Lockes Reply to the Bishop of Worcesters Answer to his Letter [ An Answer to Remarks upon an Essay concerning Human Understanding [ Mr. Lockes Reply to the Bishop of Worcesters Answer to his second Letter
This volume makes available for the first time critical editions of John Locke's A Vindication and A Second Vindication of the Reasonableness of Christianity, in which Locke defends his interpretation of the New Testament and of the Christian Religion against charges of heterodoxy. These works contribute greatly to our understanding of Locke's Christian commitments, which it is now recognized played an important role in shaping his philosophical opinions; they also demonstrate his sophistication as a biblical scholar, and the breadth of his theological learning. The texts are accompanied by a historical introduction explaining the origin of the works and setting them in context. In addition to a textual introduction and critical apparatus, editorial notes help to clarify the text. The volume also includes a French translation and abridgment by Pierre Coste, a Huguenot scholar, who was patronized by Locke and worked on his translations while residing in Locke's household. This definitive edition is an important contribution to an understanding of the development of modern enlightened Christian attitudes.
This book explores the influence of late seventeenth-century Christianity in Locke's philosophical, political, and educational thought. Only over the last decade have historians begun to investigate the central role played by religion in Locke's vision for individual autonomy and social responsibility. This book incorporates the latest scholarship and reassesses the nature of Locke's most important writings in the light of his strong commitment to traditional Christian notions of morality and human purpose. W.M. Spellman has written an ideal introduction to Locke's work.
The Reasonableness of Christianity by John Locke Pdf
In The Reasonableness of Christianity philosopher John Locke offers an antidogmatic, empirical, rational perspective on the Gospels. John Locke (1632-1704) is one of the greatest Western philosophers, whose thought is generally associated with the doctrines of empiricism and classical liberalism. He is most famous for his Essay Concerning Human Understanding and The Second Treatise on Government.
John Locke and the Eighteenth-century Divines by Alan P. F. Sell Pdf
'Where Christian apologetics are concerned, is Locke to be endorsed, modified or forsaken?' The diverse answers given to this question by the eighteenth-century divines form the complex subject of this book, which offers the first detailed account of his influence upon the religious thinkers of the eighteenth century. The work is based upon a thorough search of relevant materials, many of them scarce and widely dispersed. But the question is still relevant three centuries after Locke's death, and Professor Sell's objective in this volume is not only historical. From this study of the reception of Locke by the divines there emerge pressing questions about method, reason, faith, revelation and authority which need to be addressed by those who would attempt Christian apologetics as Christianity's third millennium approaches.
