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Women and Justice for the Poor by Felice Batlan Pdf
This book re-examines fundamental assumptions about the American legal profession and the boundaries between "professional" lawyers, "lay" lawyers, and social workers. Putting legal history and women's history in dialogue, it details the history of the origins and development of free legal aid for the poor in the United States.
The Poor People's Campaign of 1968 has long been overshadowed by the assassination of its architect, Dr. Martin Luther King Jr., and the political turmoil of that year. In a major reinterpretation of civil rights and Chicano movement history, Gordon K. Mantler demonstrates how King's unfinished crusade became the era's most high-profile attempt at multiracial collaboration and sheds light on the interdependent relationship between racial identity and political coalition among African Americans and Mexican Americans. Mantler argues that while the fight against poverty held great potential for black-brown cooperation, such efforts also exposed the complex dynamics between the nation's two largest minority groups. Drawing on oral histories, archives, periodicals, and FBI surveillance files, Mantler paints a rich portrait of the campaign and the larger antipoverty work from which it emerged, including the labor activism of Cesar Chavez, opposition of Black and Chicano Power to state violence in Chicago and Denver, and advocacy for Mexican American land-grant rights in New Mexico. Ultimately, Mantler challenges readers to rethink the multiracial history of the long civil rights movement and the difficulty of sustaining political coalitions.
From Genesis to Revelation, the Bible proclaims justice and abundance for the poor. Yet these powerful passages about poverty are frequently overlooked and misinterpreted. Enter the Poor People's Campaign, a movement against racism, poverty, ecological devastation, militarism, and religious nationalism. In We Cry Justice, Liz Theoharis, co-chair of the campaign, is joined by pastors, community organizers, scholars, low-wage workers, lay leaders, and people in poverty to interpret sacred stories about the poor seeking healing, equity, and freedom. In a world roiled by poverty and injustice, Scripture still speaks. Organized into fifty-two chapters, each focusing on a key Scripture passage, We Cry Justice offers comfort and challenge from the many stories of the poor taking action together. Read anew the story of the exodus that frees people from debt and slavery, the prophets who denounce the rich and ruling classes, the stories of Jesus's healing and parables about fair wages, and the early church's sharing of goods. Reflection questions and a short prayer at the end of each chapter offer the opportunity to use the book devotionally through a year. The Bible cries for justice, and we do too. It's time to act on God's persistent call to repair the breach and fight poverty, not the poor.
Poverty, Regulation, and Social Justice by Val Marie Johnson,Diane Crocker Pdf
"By 2004, Ontario and British Columbia implemented "safe streets" legislation, laws that criminalize the economic activities, such as panhandling and squeegeeing, of people living in poverty. Concerned that Nova Scotia would do the same, the editors of this volume partnered with community groups to organize a public colloquium on the criminalization of poverty. Contributors to the colloquium from across Canada included a diversity of voices, from academics, policy makers and frontline workers to those affected first hand by these policies. This book, emerging from that conference, critically interrogates how state and private practices have increasingly come to over-regulate people with severely limited economic resources, and argues that the criminalization of our society's most vulnerable, the poor, women, the racialized, the disabled, youth, is materially and symbolically central to neoliberal politics and economics. The essays here also point to new ways of moving forward, approaches to poverty that minimize the use of law and regulation and have the potential to create a more compassionate future"--Back cover.
Poor Justice: How the Poor Fare in the Courts provides a vivid portrait and appraisal of how the lives of poor people are disrupted or helped by the judicial system, from the lowest to the highest courts. Drawing from court room observations, court decisions, and other material, this book spans the street level justice of administrative hearings and lower courts (where people plead for welfare benefits or for a child not to be taken away), the mid-level justice of state courts (where advocates argue for the right to shelter for the homeless and for the rights of the mentally disabled), and the high justice of the Supreme Court (where the battle for school integration has represented a route out of poverty and the stop and frisk cases illustrate a route to greater poverty, through the mass incarceration of people of color). Poor Justice brings readers inside the courts, telling the story through the words and actions of the judges, lawyers, and ordinary people who populate it. It seeks to both edify and criticize. Readers will learn not only how courts work, but also how courts sometimes help - and often fail - the poor.
Awarded "Special Recognition" by the 2018 Robert F. Kennedy Book & Journalism Awards Finalist for the American Bar Association's 2018 Silver Gavel Book Award Named one of the "10 books to read after you've read Evicted" by the Milwaukee Journal Sentinel "Essential reading for anyone trying to understand the demands of social justice in America."—Bryan Stevenson, author of Just Mercy Winner of a special Robert F. Kennedy Book Award, the book that Evicted author Matthew Desmond calls "a powerful investigation into the ways the United States has addressed poverty . . . lucid and troubling" In one of the richest countries on Earth it has effectively become a crime to be poor. For example, in Ferguson, Missouri, the U.S. Department of Justice didn't just expose racially biased policing; it also exposed exorbitant fines and fees for minor crimes that mainly hit the city's poor, African American population, resulting in jail by the thousands. As Peter Edelman explains in Not a Crime to Be Poor, in fact Ferguson is everywhere: the debtors' prisons of the twenty-first century. The anti-tax revolution that began with the Reagan era led state and local governments, starved for revenues, to squeeze ordinary people, collect fines and fees to the tune of 10 million people who now owe $50 billion. Nor is the criminalization of poverty confined to money. Schoolchildren are sent to court for playground skirmishes that previously sent them to the principal's office. Women are evicted from their homes for calling the police too often to ask for protection from domestic violence. The homeless are arrested for sleeping in the park or urinating in public. A former aide to Robert F. Kennedy and senior official in the Clinton administration, Peter Edelman has devoted his life to understanding the causes of poverty. As Harvard Law professor Randall Kennedy has said, "No one has been more committed to struggles against impoverishment and its cruel consequences than Peter Edelman." And former New York Times columnist Bob Herbert writes, "If there is one essential book on the great tragedy of poverty and inequality in America, this is it."
In Profit and Punishment, a Pulitzer Prize-winning journalist exposes the tragedy of modern-day debtors prisons, and how they destroy the lives of poor Americans swept up in a system designed to penalize the most impoverished. “Intimate, raw, and utterly scathing” — Heather Ann Thompson, Pulitzer Prize-winning author of Blood in the Water “Crucial evidence that the justice system is broken and has to be fixed. Please read this book.” —James Patterson, #1 New York Times bestselling author As a columnist for the St. Louis Post-Dispatch, Tony Messenger has spent years in county and municipal courthouses documenting how poor Americans are convicted of minor crimes and then saddled with exorbitant fines and fees. If they are unable to pay, they are often sent to prison, where they are then charged a pay-to-stay bill, in a cycle that soon creates a mountain of debt that can take years to pay off. These insidious penalties are used to raise money for broken local and state budgets, often overseen by for-profit companies, and it is one of the central issues of the criminal justice reform movement. In the tradition of Evicted and The New Jim Crow, Messenger has written a call to arms, shining a light on a two-tiered system invisible to most Americans. He introduces readers to three single mothers caught up in this system: living in poverty in Missouri, Oklahoma, and South Carolina, whose lives are upended when minor offenses become monumental financial and personal catastrophes. As these women struggle to clear their debt and move on with their lives, readers meet the dogged civil rights advocates and lawmakers fighting by their side to create a more equitable and fair court of justice. In this remarkable feat of reporting, Tony Messenger exposes injustice that is agonizing and infuriating in its mundane cruelty, as he champions the rights and dignity of some of the most vulnerable Americans.
In Rethinking Poverty, James P. Bailey argues that most contemporary policies aimed at reducing poverty in the United States are flawed because they focus solely on insufficient income. Bailey argues that traditional policies such as minimum wage laws, food stamps, housing subsidies, earned income tax credits, and other forms of cash and non-cash income supports need to be complemented by efforts that enable the poor to save and accumulate assets. Drawing on Michael Sherraden’s work on asset building and scholarship by Melvin Oliver, Thomas Shapiro, and Dalton Conley on asset discrimination, Bailey presents us with a novel and promising way forward to combat persistent and morally unacceptable poverty in the United States and around the world. Rethinking Poverty makes use of a significant body of Catholic social teachings in its argument for an asset development strategy to reduce poverty. These Catholic teachings include, among others, principles of human dignity, the social nature of the person, the common good, and the preferential option for the poor. These principles and the related social analyses have not yet been brought to bear on the idea of asset-building for the poor by those working within the Catholic social justice tradition. This book redresses this shortcoming, and further, claims that a Catholic moral argument for asset-building for the poor can be complemented and enriched by Martha Nussbaum’s “capabilities approach.” This book will affect current debates and practical ways to reduce poverty, as well as the future direction of Catholic social teaching.
The Washington Post reporter delivers a groundbreaking investigation into the nation’s crisis of indigent defense—“a hugely important book” (New York Law Journal). A Nieman Report’s Top Ten Investigative Journalism Books of 2013 First published to mark the fiftieth anniversary of the Supreme Court decision Gideon v. Wainwright, which guaranteed all criminal defendants the right to legal counsel, Chasing Gideon offers a personal journey through our systemic failure to fulfill this basic constitutional right. Written in the tradition of Anthony Lewis’s landmark work Gideon’s Trumpet, it focuses on the stories of four defendants in four states—Washington, Florida, Louisiana, and Georgia—that are emblematic of nationwide problems. Revealing and disturbing, it is “a book of nightmares” because it shows that the “‘justice system’ that too often produces the exact opposite of what its name suggests, particularly for its most vulnerable constituents” (The Miami Herald). Following its publication, Chasing Gideon became an integral part of a growing national conversation about how to reform indigent defense in America and inspired an HBO documentary as well as the resource website GideonAt50.org. “Chasing Gideon is a wonderful book, its human stories gripping, its insight into how our law is made profound.” —Anthony Lewis, author of Gideon’s Trumpet
It's one thing to say that we believe in justice for all, but quite another to actively seek social justice for the poor in our midst. After extensive research, the author is convinced that a huge gap exists between talking about justice and actually doing justice for the poor. She believes that achieving justice for all requires a deep and broad approach that involves the integration of Catholic social teaching with Scripture and Tradition so that charity and justice actually become social justice. Only when people-every race, nationality, class, and religion-are educated for justice, built on respect for the person and the responsibility of individuals and the community, will we in the U.S. be able to cut through the rhetoric of blame and move toward solidarity.
Gender, Poverty and Access to Justice by David Lawson,Adam Dubin,Lea Mwambene Pdf
Access to justice is a fundamental right guaranteed under a wide body of international, regional and domestic law. It is also an essential component of development policies which seek to adequately respond to the multidimensional deprivations faced by the poor in order to improve socio-economic well-being and advance the progress of the Sustainable Development Goals. Women and children make up most of Africa’s poorest and most marginalized population, and as such are often prevented from enforcing rights or seeking other recourse. This book explores and analyzes the issue of gendered access to justice, poverty and disempowerment across Sub-Saharan Africa (SSA), and provides policy discussions on the integration of gender in justice programming. Through individual country case studies, the book focuses on the challenges, obstacles and successes of developing and implementing gender focused access to justice policies and programming in the region. This multidisciplinary volume will be of interest to policy makers as well as scholars and researchers focusing on poverty and gender policy across law, economics and global development in Sub-Saharan Africa. Additionally, the volume provides policy discussion applicable in other geographical areas where access to justice is elusive for the poor and marginalized.
Poverty violates fundamental human values through its impact on individuals and human environments. Poverty also goes against the core values of democratic societies. Lotter talks about poverty in ways that depict this devastating human condition clearly. He shows why inequalities associated with poverty require our serious moral concern.
Justice for the Poor by Ayesha Kadwani Dias,Gita Honwana Welch Pdf
This book is based on ground level experience from diverse parts of the world, which has shown that legal strategies are indispensable in efforts to protect people from human rights violations, to ensure human security, and to secure rights, civil, political, socio-economic or cultural. Itaims to establish links at the programmatic level between justice programming and poverty alleviation. It explains the international law relating to access to justice and its influence on national laws. It seeks to elaborate a methodology towards identifying and developing the normative basis oflegal and judicial reform in the various national arenas. It addresses crucial questions: What are the most appropriate, practical, and effective strategies for securing access to justice for the poor? What level of interplay exists between poverty, good governance, and accountability in therealization of the Millennium Development Goals and in ensuring participation and non-discrimination in developmental decision-making geared towards these goals? The book clarifies conceptual issues relating to justice from the perspective of the poor and the marginalized. It examines judicialreform initiatives and critically appraises the institutionalization of strategies of ensuring access to justice by the poor.The book, centered on the view that access to justice is not charity, but rather a matter of right between rights-holders and duty-bearers, is designed to be of practical value to developmental practitioners. It includes practical recommendations for development and justice programming. It will be auseful companion to the UNDP Practice Note on Access to Justice, which focuses specifically on the concerns for the poor and vulnerable groups.
Rich Get Richer and the Poor Get Prison, The (Subscription) by Jeffrey Reiman,Paul Leighton Pdf
Illustrates the issue of economic inequality within the American justice system. The best-selling text, The Rich Get Richer and the Poor Get Prison contends that the criminal justice system is biased against the poor from start to finish. The authors argue that even before the process of arrest, trial, and sentencing, the system is biased against the poor in what it chooses to treat as crime. The authors show that numerous acts of the well-off--such as their refusal to make workplaces safe, refusal to curtail deadly pollution, promotion of unnecessary surgery, and prescriptions for unnecessary drugs--cause as much harm as the acts of the poor that are treated as crimes. However, the dangerous acts of the well-off are almost never treated as crimes, and when they are, they are almost never treated as severely as the crimes of the poor. Not only does the criminal justice system fail to protect against the harmful acts of well-off people, it also fails to remedy the causes of crime, such as poverty. This results in a large population of poor criminals in our prisons and in our media. The authors contend that the idea of crime as a work of the poor serves the interests of the rich and powerful while conveying a misleading notion that the real threat to Americans comes from the bottom of society rather than the top. Learning Goals Upon completing this book, readers will be able to: Examine the criminal justice system through the lens of the poor. Understand that much of what goes on in the criminal justice system violates one’s own sense of fairness. Morally evaluate the criminal justice system’s failures. Identify the type of legislature that is biased against the poor.
