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Justification in a Post-Christian Society by Carl-Henric Grenholm,Goran Gunner Pdf
Since the Reformation in the sixteenth century, Lutheran traditions have impacted culture and politics in many societies. At the same time, Lutheran belief has had an effect on personal faith, morality, and ethics. Modern society, however, is quite different from that at the time of the Reformation. How should we evaluate Lutheran tradition in today's Western multicultural and post-Christian society? Is it possible to develop a Lutheran theological position that can be regarded as reasonable in a society that evidences a considerable weakening of the role of Christianity? What are the challenges raised by cultural diversity for a Lutheran theology and ethics? Is it possible to develop a Lutheran identity in a multicultural society, and isthere any fruitful Lutheran contribution to the coexistence of diff erent religious and non-religious traditions in the future?
Justification in a Post-Christian Society by Carl-Henric Grenholm,Goran Gunner Pdf
Since the Reformation in the sixteenth century, Lutheran traditions have impacted culture and politics in many societies. At the same time, Lutheran belief has had an effect on personal faith, morality, and ethics. Modern society, however, is quite different from that at the time of the Reformation. How should we evaluate Lutheran tradition in today's Western multicultural and post-Christian society? Is it possible to develop a Lutheran theological position that can be regarded as reasonable in a society that evidences a considerable weakening of the role of Christianity? What are the challenges raised by cultural diversity for a Lutheran theology and ethics? Is it possible to develop a Lutheran identity in a multicultural society, and isthere any fruitful Lutheran contribution to the coexistence of diff erent religious and non-religious traditions in the future?
How do we live out the message of Jesus in today’s ever-changing culture? The church is facing its greatest challenge—and its greatest opportunity—in our postmodern, post-Christian world. God is drawing thousands of spiritually curious “imperfect people” to become his church—but how are we doing at welcoming them? No Perfect People Allowed shows you how to deconstruct the five main barriers standing between emerging generations and your church by creating the right culture. From inspiring stories of real people once far from God, to practical ideas that can be applied by any local church, this book offers a refreshing vision of the potential and power of the Body of Christ to transform lives today.
The Christian Doctrine of Justification and Reconciliation by Albrecht Ritschl Pdf
The Ritschlian theology, a reaction against rationalism, was influential in the 19th and early 20th centuries. Ritschl held that God could be known only through the revelation contained in the person and work of Jesus. His theology stressed ethics and the community of man and repudiated metaphysics. Ritschl's most characteristic work is presented here and has been translated as 'The Christian Doctrine of Justification and Reconciliation'. In it Ritschl proposes understanding the doctrine of justification in interpersonal rather than juridical categories.
Lutheran Identity and Political Theology by Carl-Henric Grenholm,Goran Gunner Pdf
Lutheran tradition has in various ways influenced attitudes to work, the economy, the state, education, and health care. One reason that Lutheran theology has been interpreted in various ways is that it is always influenced by surrounding social andcultural contexts. In a society where the church has lost a great deal of its cultural impact and authority, and where there is a plurality of religious convictions, the question of Lutheran identity has never been more urgent. However, this question is also raised in the Global South where Lutheran churches need to find their identity in a relationship with several other religions. Here this relationship is developed from a minority perspective. Is it possible to develop a Lutheran political theology that gives adequate contributions to issues concerning social and economic justice? What is the role of women in church and society around the world? Is it possible to interpret Lutheran theology in such a way that it includes liberating perspectives? These are some of the questions and issues discussed in this book.
Church, Society, and the Christian Common Good by Ephraim Radner Pdf
Philip Turner's contributions as a leader and thinker in Christian missions and social ethics are here engaged by an array of friends and colleagues. Turner's scholarly and clerical career spans a key era of transition in American and world Christianity, and his thinking and teaching about the intersection between ecclesial and civil life have encouraged several generations of Christian theologians and ministers. The essays in this collection touch on key topics in which Turner has been involved: cross-cultural missions, social relations in terms of family and procreation, ecclesiology, scriptural interpretation, the nature of the public good, and the character of a human life before God. Turner has been a pioneer, within the Anglican world especially, in promoting what has been called a "generous orthodoxy," and these essays by prominent theologians from America and the United Kingdom extend his witness in lively and fruitful ways.
In this new book, Jngel explores and evaluates the role of justification in Christianity, and emphasises its centrality to Christian faith.Starting with the writings of Plato and Aristotle, Professor Jngel discusses the concepts of justice and righteousness. He considers the writings of leading Catholic and Protestant thinkers, examining in particular the work of Karl Barth. He argues that the doctrine of justification is a vital hermeneutical category.This is a provocative and ground-breaking contribution to theological discussions of sin and grace, by one of the world's leading contemporary theologians.
Global Perspectives on the Reformation by Anne Burkhardt,Simone Sinn Pdf
The sixteenth-century Reformation transformed the church and society at large and its key theological insights had a concrete impact on the socio-political and economic spheres. Luther and his fellow reformers reconfigured Christian theology as they explored the liberating concept of justification by grace through faith as a core axiom of theological reflection. Lutheran and other churches of the Reformation continue to be empowered, informed and inspired by these insights, also with regard to their public role in today's societies. In light of the 500th anniversary of the Reformation, eminent theologians and scholars from all parts of the world offer their insights into the interaction between theological thinking, economics and politics in the twenty-first century. [Globale Sichtweisen auf die Reformation. Wechselwirkungen zwischen Theologie, Politik und Wirtschaft] Im 16. Jahrhundert fand eine grundlegende Transformation von Kirche und Gesellschaft durch das Ereignis der Reformation statt. Die entscheidenden theologischen Erkenntnisse hatten konkrete Auswirkungen auf sozio-politische und wirtschaftliche Bereiche. Luther und seine Mitstreiter schrieben die christliche Theologie neu, als sie das Konzept der Rechtfertigung durch die Gnade Gottes allein durch den Akt des Glaubens zur Kernaussage ihrer theologischen Überlegungen machten. Lutherische und andere reformatorische Kirchen werden nach wie vor durch diese Erkenntnisse bestärkt, geleitet und inspiriert, vor allem in Anbetracht ihrer öffentlichen Rolle in der heutigen Gesellschaft. Im Hinblick auf das Reformationsjubiläum teilen bedeutende Theologen und Gelehrte aus aller Welt ihre Erkenntnisse zu den Wechselwirkungen zwischen theologischem Denken, Wirtschaft und Politik im 21. Jahrhundert.
The movement that is known as 'theological interpretation of Scripture' reminds us that the reading and exegesis of Scripture is an indispensable part of the theologian's work, not to be reserved to biblical scholars alone. This insight that the reading of Scripture is a theological responsibility is always at risk of being eclipsed by the modern disciplinary divisions between biblical studies, historical theology, and systematic theology. Intended as a contribution to the theological re-engagement with Scripture, this book invites a range of high-profile systematic and constructive theologians to reflect on the role that the reading and interpretation of Scripture plays in their theological work, both professionally and more personally. Spanning a cross-section of theological perspectives contributors reflect on the role of tradition in their reading of Scripture, the company they view as indispensable in their engagement with the text, the place of historical critical study and biblical studies, and the significance of their context. The book will be valued by all those who care for the place of Scripture in theology and the life of the church, as well as those who want an insight into the state of contemporary theology.
Language for God explores the ways language and images influence who we are and how we live. It declares the necessity of language and images for God that are expansive and inclusive of all genders. Lutheran perspectives are used as a compass to offer scriptural, theological, and historical insights to advance the reformation of Christian language.
The Carmelite nun Therese of the Child Jesus (1873-1897) lived a contemplative monastic life. Through her writings, she continues to help people who live in completely different contexts to discover that God is always present in the middle of everyday life. Like Martin Luther (1483-1546), Therese clearly distances herself from the idea that we can earn our salvation from God. This book begins by highlighting the extensive similarities between Therese's teaching and Martin Luther's theology. With the help of the three Carmelite Doctors of the Church - Therese of the Child Jesus, Teresa of Avila (1515-1582) and John of the Cross (1542-1591) - the discussion develops further, and a receptive ecumenical study is carried out. The overall question is how the Carmelite tradition can enrich the Evangelical-Lutheran tradition in a way that contributes to the renewal of the church. It is argued that such a renewal is of vital importance if people today are to receive the spiritual guidance that they are longing for.
Glaube und Theologie / Faith and Theology by Wolfram Kinzig,Julia Winnebeck Pdf
Glaube und Theologie stehen seit den Anfängen des Christentums in produktiver Spannung zueinander, die die Reformation mit ihrem Prinzip des sola fide einerseits und mit ihrer Institutionalisierung einer schriftzentrierten akademischen Theologie andererseits in besonderer Weise aktualisiert hat. Dadurch entwickelte sich in den neu entstandenen Evangelisch-theologischen Fakultäten eine "wissenschaftliche Theologie" auf höchstem Niveau, die weltweit rezipiert wurde. Diese Theologie sieht sich allerdings in jüngster Zeit kritischen Anfragen ausgesetzt. Säkularisierungsprozesse führen zu einem massiven religiösen Bildungsverlust und damit zu einer Trivialisierung von Theologie. Zeitgleich breiten sich weltweit christliche Gruppen aus, die auf eine akademische theologische Ausbildung keinen Wert legen. In Anbetracht dieser Situation entsteht die Frage, inwiefern die Theologie reformatorischer Tradition auch in Zukunft religionsproduktiv sein und eine für die Kirchen grundlegende Arbeit leisten kann. Um diese Frage zu diskutieren, trafen sich auf Einladung des Evangelisch-Theologischen Fakultätentages, der Wissenschaftlichen Gesellschaft für Theologie und der Evangelischen Kirche in Deutschland im Oktober 2017 Theologinnen und Theologen unterschiedlicher christlicher Konfessionen in Wittenberg zu einer internationalen Konferenz. Deren wegweisende Beiträge sind in diesem Band veröffentlicht. Since the beginnings of Christianity, there has been a fundamental tension between faith and theology. The Reformation, with its principle of sola fide on the one hand and its institutionalisation of a scripture-based academic theology on the other hand, drew particular attention to the tension and suggested new answers to that problem. That effort contributed to a fundamental transformation of academic theology within the faculties of Protestant Theology which emerged as a result of the movement. In the past decades, however, academic theology has come under considerable pressure. [In much of Europe and North America,] The process of secularization has led to a massive decline in religious education and – partially as a reaction to this – to a trivialization of academic theology. At the same time, one can observe a global proliferation of evangelical and Pentecostal groups. These groups sometimes display a certain indifference towards academic theological training, or even reject it altogether. In view of this development the question arises to what extent the relationship between faith and theology as defined in the wake of the Reformation will in future continue to be religiously productive and may thus serve the churches and their congregations.
"Ngien demonstrates that, for Martin Luther, the apostle Peter stood alongside John and Paul as a preacher of "the genuine and pure gospel." Luther's sermons on 1 Peter illustrate the range and depth of the reformer's mature theological thought. Peter's epistle stands as what Luther considered one of the "foremost books" of the New Testament"--
If the origin of the world is not a part of the world, what are the implications for our understanding of ourselves, the world, and its origin? In antiquity, both gentile and Christian authors agreed that the significance of this question could only be maintained by accepting the unbridgeable difference between the world and God. Not even Christology as the most ambitious attempt at developing a model for divine–human communication was allowed to undermine the principle of absolute divine difference. This changed with the modern emphasis on univocity and measurability as the defining aspects of knowledge. From the point of view of a philosophy of absolute difference, this appears as an arbitrary loss of perspective. By focusing on four authors—Cusanus, Luther, Hamann, and Kierkegaard—who have explored how the Christian and paradoxical understanding of Christ as eternal God and true human subverts the modern emphasis on unambiguity and definability, the present investigation makes an attempt to retrieve what has been lost. Classical Christology as interpreted by these authors thus appears as an indispensable tool for receiving and appreciating the gift of the world in a way that is not unduly limited by anthropocentric prejudice.
Envisioning the Good Life by Matthew Croasmun,Zoran Grozdanov,Ryan McAnnally-Linz Pdf
Who is God? What is God's relation to the world? How is God disposed towards us? What does God ask of us? These questions are not mere intellectual puzzles. They matter for us. A disinterested theology would be no theology at all, for we are fundamentally, at our very core, invested in God. God is the one who concerns us most deeply. Put differently, any theology worth the name is, as Miroslav Volf has put it, theology "for a way of life." We ask theological questions as those whose lives depend on the God whose character we try to articulate in the answers--and also in the asking. How we ask and answer these questions gives shape to our lives. In this volume, published in Volf's honor, leading Christian, Jewish, and Muslim theological scholars reflect on the shapes flourishing human life takes in light of God. Considering concrete questions--from how to talk about suffering to the value of singing in congregational worship--in light of their deep theological commitments, the contributors exemplify the kind of theological reflection our cultures so deeply need. Contributors to this volume: Matthew Croasmun Ryan McAnnally-Linz Marianne Meye Thompson David H. Kelsey Michael Welker Christoph Schwobel Alon Goshen-Gottstein Reza Shah-Kazemi Jurgen Moltmann Natalia Marandiuc Nancy Bedford Nicholas Wolterstorff Lidija Matosević Ivan Sarčević Linn Marie Tonstad