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In Kant on Conscience Emre Kazim offers the first systematic treatment of Kant’s theory of conscience. Contrary to the scholarly consensus, Kazim argues that Kant’s various discussions of conscience are philosophically coherent aspects of the same unified thing (‘Unity Thesis’).
The main body of this Element, about Kant's theory of conscience, is divided into two sections. The first focuses on exegesis of Kant's ethics. One of the overarching theses of this section of the Element is that, although many of Kant's claims about conscience are prima facie inconsistent, a close examination of context generally can dissolve apparent contradictions. The second section of the Element focuses on philosophical issues in Kantian ethics. One of the overarching theses of this section of the Element is that many positions traditionally associated with Kantian ethics, including the denial of moral luck, the nonaccidental rightness condition, and the guise of the objectively good, are at variance with Kant's ethics.
"What can guilt, the painful sting of the bad conscience, tell us about who we are as human beings? Being Guilty seeks to answer this question through an examination of the views of Kant, Schelling, Schopenhauer, Paul Rée, Nietzsche, and Heidegger on guilt, freedom, responsibility, and conscience. The concept of guilt has not received sufficient attention from scholars of the history of German philosophy. Being Guilty addresses this lacuna and shows how the philosophers' arguments can be more deeply grasped once read in their historical context. A main claim of the book is that this history could be read as proceeding dialectically. Thus, in Kant, Schelling, and Schopenhauer, we find variations on the idea that guilt is justified because the human agent is a free cause of his or her own being-a causa sui-and thus responsible for his or her "ontological guilt." In contrast, in Rée and Nietzsche these ideas are rejected and the conclusion is reached that guilt is not justified, but is explainable psychologically. Finally, in Heidegger we find a synthesis of sorts, where the idea of causa sui is rejected, but ontological guilt is retained and guilt is seen as possible, because for Heidegger a condition of possibility of guilt is that we are ontologically guilty yet not causa sui. In the process of unfolding this trajectory, the various philosophers' views on these and many other issues are examined in detail"--
Conscience in Kant's Moral Philosophy by Emre Kazim Pdf
This study is the first systematic treatment of Kant's theory of conscience in the Anglophone literature. Curiously, this is a neglected aspect of Kant's practical philosophy. Here I will present Kant's notion of conscience within the various contexts of his Critical thought and philosophically evaluate the coherence of his various claims. This will involve a foray into such topics as Kant's theory of judgement, the epistemology of belief, the possibility of selfdeception and the notion of moral self-improvement. My methodological approach involves a conceptual reconstruction of Kant's numerous discussions of conscience throughout his Critical period, investigating the coherence of his claims in light of the broader claims of his ethical corpus and locating the various discussions within the appropriate context that Kant was talking within. The central question of this study is: can the various treatments of conscience be considered as internally consistent? Prima facie reasons for answering in the negative are that his writings on conscience span his entire Critical period, that he talks of conscience as practical reason and within the context of feelings (Metaphysics of Morals 6:399-403), that conscience is discussed in terms of erroneousness (Collins 27:353, Herder 27:43, Religion 6:187) and as non-erring (Metaphysics of Morals 6:401, Miscarriage 8:268, Vigilantius 27:614-5), and that conscience is talked of both in a non-religious sense and as the voice of God (Metaphysics of Morals 6:439-40, Miscarriage 8:270, Herder 27:19, Collins 27:296, Vigilantius 27:575). Contrary to the dominant view found within the secondary literature that addresses Kant's theory of conscience, I will answer in the affirmative, outlining that the various treatments and talk of conscience (as a feeling, a power, a judgement, a capacity, a court, as the voice of God, etc.) are philosophically coherent descriptions of the same unified thing (I shall term this the 'Unity Thesis').
This book provides a new interpretation of the ethical theory of G.W.F. Hegel. The aim is not only to give a new interpretation for specialists in German Idealism, but also to provide an analysis that makes Hegel's ethics accessible for all scholars working in ethical and political philosophy. While Hegel's political philosophy has received a good deal of attention in the literature, the core of his ethics has eluded careful exposition, in large part because it is contained in his claims about conscience. This book shows that, contrary to accepted wisdom, conscience is the central concept for understanding Hegel's view of practical reason and therefore for understanding his ethics as a whole. The argument combines careful exegesis of key passages in Hegel's texts with detailed treatments of problems in contemporary ethics and reconstructions of Hegel's answers to those problems. The main goals are to render comprehensible Hegel's notoriously difficult texts by framing arguments with debates in contemporary ethics, and to show that Hegel still has much to teach us about the issues that matter to us most. Central topics covered in the book are the connection of self-consciousness and agency, the relation of motivating and justifying reasons, moral deliberation and the holism of moral reasoning, mutual recognition, and the rationality of social institutions.
The Single Individual and the Searcher of Hearts by Jeff Morgan Pdf
Jeff Morgan argues that both Immanuel Kant and Søren Kierkegaard think of conscience as an individual's moral self-awareness before God, specifically before the claim God makes on each person. This innovative reading corrects prevailing views that both figures, especially Kant, lay the groundwork for the autonomous individual of modern life – that is, the atomistic individual who is accountable chiefly to themselves as their own lawmaker. This book first challenges the dismissal of conscience in 20th-century Christian ethics, often in favour of an emphasis on corporate life and corporate self-understanding. Morgan shows that this dismissal is based on a misinterpretation of Immanuel Kant's practical philosophy and moral theology, and of Søren Kierkegaard's second authorship. He does this with refreshing discussions of Stanley Hauerwas, Oliver O'Donovan, and other major figures. Morgan instead situates Kant and Kierkegaard within a broad trajectory in Christian thought in which an individual's moral self-awareness before God, as distinct from moral self-awareness before a community, is an essential feature of the Christian moral life.
Human Welfare and Moral Worth by Thomas E. Hill Pdf
Volume II of the exclusive behind-the-scenes diaries of one of Ireland's most hard-working politicians ... Another hilarious account of local politics from Pat Shortt's legendary creation, the esteemed Councillor Maurice Hickey. The sequel to the popular I will in me Politics which was a runaway success - features a host of hilarious and recognisable characters.
Studies of Kant's moral and political philosophy have increasingly focused on his last major work in ethics, The Metaphysics of Morals. This work is here discussed in seventeen essays by leading contemporary Kant scholars, most of them specially written for this volume. They cover a broad range of topics, including Kant's views on rights, punishment, contract, practical reasoning, revolution, freedom, virtue, legislation, happiness, moral judgement, love, respect, duties to oneself, and motivation. This is the only book devoted entirely to The Metaphysics of Morals and is not just a landmark in Kant studies but also a significant contribution to contemporary moral and political philosophy.
The Sources of Normativity by Christine Marion Korsgaard Pdf
Ethical concepts are, or purport to be, normative. They make claims on us: they command, oblige, recommend, or guide. Or at least when we invoke them, we make claims on one another; but where does their authority over us - or ours over one another - come from? Christine Korsgaard identifies four accounts of the source of normativity that have been advocated by modern moral philosophers: voluntarism, realism, reflective endorsement, and the appeal to autonomy. She traces their history, showing how each developed in response to the prior one and comparing their early versions with those on the contemporary philosophical scene. Kant's theory that normativity springs from our own autonomy emerges as a synthesis of the other three, and Korsgaard concludes with her own version of the Kantian account. Her discussion is followed by commentary from G. A. Cohen, Raymond Geuss, Thomas Nagel, and Bernard Williams, and a reply by Korsgaard.
Kant's 'Groundwork of the Metaphysics of Morals' by Jens Timmermann Pdf
In his Groundwork of the Metaphysics of Morals, Immanuel Kant portrays the supreme moral principle as an unconditional imperative that applies to all of us because we freely choose to impose upon ourselves a law of pure practical reason. Morality is revealed to be a matter of autonomy. Today, this approach to ethical theory is as perplexing, controversial and inspiring as it was in 1785, when the Groundwork was first published. The essays in this volume, by international Kant scholars and moral philosophers, discuss Kant's philosophical development and his rejection of earlier moral theories, the role of happiness and inclination in the Groundwork, Kant's moral metaphysics and theory of value, and his attempt to justify the categorical imperative as a principle of freedom. They reflect the approach of several schools of interpretation and illustrate the lively diversity of Kantian ethics today.
Immanuel Kant's Moral Theory by Roger J. Sullivan Pdf
This book, sure to become a standard reference work, is a comprehensive, lucid, and systematic commentary on Kant's practical (or moral) philosophy. Kant is arguably the most important moral philosopher of the modern period; yet, prior to this area in a single volume. Using as nontechnical a language as possible, Professor Sullivan offers a detailed, authoritative account of Kant's moral philosophy - including his ethical theory, his philosophy of history, his political philosophy, his philosophy of religion, and his philosophy of education - and demonstrates the historical, Kantian origins of such important notions as â€~autonomy', â€~respect for persons', â€~rights', and â€~duties'. An invaluable resource, this book will be extremely useful to advanced undergraduates, graduates, and professional philosophers alike.
