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This book provides a reappraisal of John Keats, taking a literary-philosophical approach to his work. Working from Keats's own accounts of feeling and thinking, the book draws connections between Romantic poetics and the contemporary branches of continental philosophy, reclaiming the thoughtfulness of Keats's 'life of sensations.'
John Keats remains one of the most familiar and beloved of English poets, but has received surprisingly little critical attention in recent years. This study is a fresh contribution to Keats criticism and Romantic scholarship, positioning Keats as a figure of philosophical interest who warrants renewed attention. Exploring Keats's own Romantic accounts of feeling and thinking, this study draws a connection between poetry and the phenomenological branches of modern philosophy. The study takes Keats's poetic evocation of touching hands, wandering feet, beating hearts and breathing bodies as a descriptive elaboration of consciousness and a phenomenological account of experience. The philosophical terms of analysis adopted here challenge the orthodoxies of Keats scholarship, traditionally characterised by the careful historicisation of a limited canon. The philosophical framework of analysis enhances the readings put forward, while Keats's poems, in turn, serve to give fuller expression of those ideas themselves. Using Keats as a particular case, this book also demonstrates the ways in which theory and philosophy supplement literary scholarship.
John Keats remains one of the most familiar and beloved of English poets, but has received surprisingly little critical attention in recent years. This study is a fresh contribution to Keats criticism and Romantic scholarship, positioning Keats as a figure of philosophical interest who warrants renewed attention. Exploring Keats’s own Romantic accounts of feeling and thinking, this study draws a connection between poetry and the phenomenological branches of modern philosophy. The study takes Keats’s poetic evocation of touching hands, wandering feet, beating hearts and breathing bodies as a descriptive elaboration of consciousness and a phenomenological account of experience. The philosophical terms of analysis adopted here challenge the orthodoxies of Keats scholarship, traditionally characterised by the careful historicisation of a limited canon. The philosophical framework of analysis enhances the readings put forward, while Keats’s poems, in turn, serve to give fuller expression of those ideas themselves. Using Keats as a particular case, this book also demonstrates the ways in which theory and philosophy supplement literary scholarship.
Imagination and Reason in Plato, Aristotle, Vico, Rousseau and Keats by J.J. Chambliss Pdf
The present essay grew out of an inte:rest in exploring the relationship be tween "imagination" and "reason" in the history of naturalistic thinking. The essay tries to show something of the spirit of naturalism coming to terms with the place of imagination and reason in knowing, making, and doing as activities of human experience. This spirit is discussed by taking as its point of departure the thinking of five writers: Plato, Aristotle, Giam battista Vieo, Jean-Jacques Rousseau, and John Keats. Plato and Aristotle are considered as spokesmen of reason in a world which appeared to be dominated by non-reason. They found it essential for human beings to try to learn how to distinguish between the work of imagin ation and the work of reason. In trying to make such a distinction, it becomes clear that imagination has its legitimate place, along with reason, in human activity. Or we might say that determining the place which each has is a continuing problem when human beings take seriously what is involved in shaping mind and character.
John Keats and the Ideas of the Enlightenment by Porscha Fermanis Pdf
John Keats is generally considered to be the least intellectually sophisticated of all the major Romantic poets, but he was a more serious thinker than either his contemporaries or later scholars have acknowledged. This book provides a major reassessment of Keats's intellectual life by considering his engagement with a formidable body of eighteenth-century thought from the work of Voltaire, Robertson, and Gibbon to Hutcheson, Hume, and Smith.The book re-examines some of Keats's most important poems, including The Eve of St Agnes, Hyperion, Lamia, and Ode to Psyche, in the light of a range of Enlightenment ideas and contexts from literary history and cultural progress to anthropology, political economy, and moral philosophy. By demonstrating that the language and ideas of the Enlightenment played a key role in establishing his poetic agenda, Keats's poetry is shown to be less the expression of an intuitive young genius than the product of the cultural and intellectual contexts of his time.
An epistemological approach to John Keats and the truth-function of his poetry by Andrea Heß Pdf
Seminar paper from the year 2005 in the subject English Language and Literature Studies - Literature, University of Augsburg (Englische Literaturwissenschaft), course: John Keats, 20 entries in the bibliography, language: English, abstract: “Negative Capability” is a concept coined by the Romantic poet John Keats, as put down in a letter his brothers1, discussed and interpreted by scholars over and over again. On one hand it provides a desirable quality every poet should be in possession of, on the other hand it is to hold the almost presumptuous ability to solve - alongside imagination- the huge epistemological challenges of subject- object- relation and the constitution of reality. Even though Keats himself didn’t write any explicit work on his literary theory or poetical concept, his approach to poetry and its aesthetic function can be traced back in his poems and letters. There he openly addresses his attitudes as they are also expressed, sometimes between the lines, throughout his poetry. Only it seems that Keats changed his notions and ideas at times, some of his convictions can rather be seen as temporary spots of light in the ongoing process of the pursuit of knowledge than a real enlightenment. This actually mirrors Keats’s statement s about the acquisition of knowledge in a very precise way; that this whole task was enveloped in fuzz and uncertainty, where truth appeared in sparks of epiphany but could never be considered full and complete, absolute knowledge. It is thus enclosed in a developing process that leads ever higher and forwards to a state of further and deeper understanding. In this paper I am going to approach Keats’s ways and convictions in the search for knowledge and will take up the challenge of placing him in regard to his epistemology and closely related aesthetic theory. First of all I am going to work out in how far Keats can be understood as an heir of his time. How was he to understand and write about a world that had just been shaken by hopes and disappointments of the French Revolution that brought about a whole new concept of liberty, rights of the individual and anti- dogmatism? I will also show how his scepticism is a direct reaction to and consequent continuation of Enlightenment that worshipped the idealized intellect and reason. When considering the socio- cultural context in which Keats grew up, I hold it important to touch upon the philosophical theories of his time; mainly German Idealism had a great impact of thought in theses decades, whether Keats had read them (which can be doubted2) and had been conscious of their influence or not.
In recent years philosophers have produced important books on nearly all the major arts: the novel and painting, music and theatre, dance and architecture, conceptual art and even gardening. Poetry is the sole exception. This is an astonishing omission, one this collection of original essays will correct. If contemporary philosophy still regards metaphors such as 'Juliet is the sun' as a serious problem, one has an acute sense of how prepared it is to make philosophical and aesthetic sense of poems such W. B. Yeats's 'The Second Coming', Sylvia Plath's 'Daddy', or Paul Celan's 'Todesfuge'. The Philosophy of Poetry brings together philosophers of art, language, and mind to expose and address the array of problems poetry raises for philosophy. In doing so it lays the foundation for a proper philosophy of poetry, setting out the various puzzles and paradoxes that future work in the field will have to address. Given its breadth of approach, the volume is relevant not only to aesthetics but to all areas of philosophy concerned with meaning, truth, and the communicative and expressive powers of language more generally. Poetry is the last unexplored frontier in contemporary analytic aesthetics, and this volume offers a powerful demonstration of how central poetry should be to philosophy.
Excerpt from Keats and Spenser: A Dissertation Presented to the Philosophical Faculty of the University of Hedelberg for the Acuisition of the Degree of Doctor of Philosophy Again, Mr. W. T. Arnold declares, The strongest literary influence exercised by any one writer upon the mind of Keats was that exercised by Spenser. Leigh Hunt's influence is strongly marked only in his earliest, that of Milton only in his latest work; but not only is Spenser everywhere both in the volume of juvenile poems and in Endymlon, but one of Keats' latest and most beautiful poems, St. Agnes' Eve, is perhaps the finest example of the use of the Spenserian stanza, out of Spenser, in the whole range of English verse. Spenser was his first love in poetry and even Milton and Shaks pere did not cause him to be forgotten in Keats' ma turer years. 2) About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
"Keats and Scepticism explores Keats's affinity with the philosophical tradition of scepticism and reads Keats's poetry anew in the light of this affinity. It suggests Keats's links with the origin of scepticism in ancient Greece as recorded in Sextus Empiricus's Outlines of Scepticism. It also discusses Keats's connections with Montaigne, the most important Renaissance inheritor of Pyrrhonian scepticism, Voltaire, the Enlightenment philosophe whose sceptical ideas made an indelible impact on Keats, and Hume, the most thoroughgoing sceptic after antiquity. Other than Keats's affinitive ideas with these sceptical thinkers, this book is particularly interested in Keats's experiments with the peculiar language, forms, modes, and genres of poetry to convey the non-dogmatic philosophy. In this light, it re-reads Isabella, 'La Belle Dame sans Merci', the 1819 odes, the two Hyperions, King Stephen, and Lamia, all of which reveal Keats's self-reflexive and radical sceptical poetics in challenging poetic dogmas and conventions. This book is for Keats lovers, students, teachers, scholars, or non-academic readers who are interested in Romanticism, nineteenth-century studies, or poetry and philosophy in general. The original, accessible interdisciplinary study aims to offer the reader a fresh perspective to read Keats and appreciate the quintessential Keatsian poetics"--
Poetics of Self and Form in Keats and Shelley by Mark Sandy Pdf
Beginning with a reassessment of contemporary romantic studies, this book provides a modern critical comparison of Keats and Shelley. The study offers detailed close readings of a variety of literary genres (including the romance, lyric, elegy and literary fragment) adopted by Keats and Shelley to explore their poetic treatment of self and form. The poetic careers of Keats and Shelley embrace a tragic affirmation of those darker elements latent in the earlier writings to meditate on their own posthumous reception and reputation. Fresh readings of Keats and Shelley show how they conceive of the self as fictional and anticipate Nietzsche's modern theories of subjectivity. Nietzsche's conception of the subject as a site of conflicting fictions usefully measures this emergent sense of poetic self and form in Keats and Shelley. This Nietzschean perspective enriches our appreciation of the considerable artistic achievement of these two significant second-generation romantic poets.
A dazzling new look into the short but intense, tragic life and remarkable work of John Keats, one of the greatest lyric poets of the English language, seen in a whole new light, not as the mythologized Victorian guileless nature-lover, but as the subversive, bawdy complex cynic whose life and poetry were lived and created on the edge. In this brief life, acclaimed biographer Lucasta Miller takes nine of Keats's best-known poems—"Endymion"; "On First Looking into Chapman’s Homer"; "Ode to a Nightingale"; "To Autumn"; "Bright Star" among them—and excavates how they came to be and what in Keats's life led to their creation. She writes of aspects of Keats's life that have been overlooked, and explores his imagination in the context of his world and experience, paying tribute to the unique quality of his mind. Miller, through Keats’s poetry, brilliantly resurrects and brings vividly to life, the man, the poet in all his complexity and spirit, living dangerously, disdaining respectability and cultural norms, and embracing subversive politics. Keats was a lower-middle-class outsider from a tragic and fractured family, whose extraordinary energy and love of language allowed him to pummel his way into the heart of English literature; a freethinker and a liberal at a time of repression, who delighted in the sensation of the moment. We see how Keats was regarded by his contemporaries (his writing was seen as smutty) and how the young poet’s large and boisterous life—a man of the metropolis, who took drugs, was sexually reckless and afflicted with syphilis—went straight up against the Victorian moral grain; and Miller makes clear why his writing—considered marginal and avant-garde in his own day—retains its astonishing originality, sensuousness and power two centuries on.
