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Author : R. Chazan,William W. Hallo,L. H. Schiffman Publisher : Penn State Press Page : 711 pages File Size : 45,9 Mb Release : 1999-06-23 Category : History ISBN : 9781575065151
Ki Baruch Hu by R. Chazan,William W. Hallo,L. H. Schiffman Pdf
Known to most readers as author of Leviticus in the Jewish Publication Society Torah Commentary series and Numbers 1–20 in the Anchor Bible series, as well as numerous essays in Bible dictionaries and encyclopedias, Baruch Levine holds the place of honor in this collection. The volume has been compiled by the students, colleagues, and friends known to him over his many years of professorship at New York University. Included in the festschrift are 36 essays in English and 5 essays in Hebrew.
History and the Hebrew Bible by Hans M. Barstad Pdf
In this collection of essays, Hans M. Barstad deals thoroughly with the recent history debate, and demonstrates its relevancy for the study of ancient Israelite history and historiography. He takes an independent stand in the heated maximalist/minimalist debate on the historicity of the Hebrew Bible. Vital to his understanding is the necessity to realize the narrative nature of the ancient Hebrew and of the Near Eastern sources. Equally important is his claim that stories, too, may convey positivistic historical "facts." The other major topic he deals with in the book is the actual history of ancient Judah in the Neo-Babylonian and Persian periods. Here, the author makes extensive use of extant ancient Near Eastern sources, both textual and archaeological, and he puts much weight on economic aspects. He shows that the key to understanding the role of Judah in the 1st millennium lays in the proper evaluation of Judah and its neighbouring city states within their respective imperial contexts. A proper understanding of the history of Judah during the 6th century BCE, consequently, can only be obtained when Judah is studied as a part of the much wider Neo-Babylonian imperial policy.
The Social Visions of the Hebrew Bible by J. David Pleins Pdf
J. David Pleins presents a sociological study of the Hebrew Bible, seeking to uncover its social vision by examining biblical statements about social ethics. He does this within the framework provided by Israel's social institutions, the social locations of its actors, and the historical struggles for power and survival that are reflected in the transmission of the texts.
Studies in Medieval Jewish Intellectual and Social History by David Engel,Lawrence H. Schiffman,Elliot R. Wolfson Pdf
Thirteen leading scholars offer a fresh look at four key topics in medieval Jewish studies: the history of Jewish communities in Western Christendom, Jewish-Christian interactions in medieval Europe, medieval Jewish Biblical exegesis and religious literature, and historical representations of medieval Jewry.
Eric H. Cline uses the tools of his trade to examine some of the most puzzling mysteries from the Hebrew Bible and, in the process, to narrate the history of ancient Israel. Combining the academic rigor that has won the respect of his peers with an accessible style that has made him a favorite with readers and students alike, he lays out each mystery, evaluates all available evidence—from established fact to arguable assumption to far-fetched leap of faith—and proposes an explanation that reconciles Scripture, science, and history. Numerous amateur archaeologists have sought some trace of Noah's Ark to meet only with failure. But, though no serious scholar would undertake such a literal search, many agree that the Flood was no myth but the cultural memory of a real, catastrophic inundation, retold and reshaped over countless generations. Likewise, some experts suggest that Joshua's storied victory at Jericho is the distant echo of an earthquake instead of Israel's sacred trumpets—a fascinating, geologically plausible theory that remains unproven despite the best efforts of scientific research. Cline places these and other Biblical stories in solid archaeological and historical context, debunks more than a few lunatic-fringe fantasies, and reserves judgment on ideas that cannot yet be confirmed or denied. Along the way, our most informed understanding of ancient Israel comes alive with dramatic but accurate detail in this groundbreaking, engrossing, entertaining book by one of the rising stars in the field.
The Personification of Wisdom by Alice M. Sinnott Pdf
This book examines the personification of Wisdom as a female figure - a central motif in Proverbs, Job, Sirach, Wisdom and Baruch. Alice M. Sinnott identifies how and why the complex character of Wisdom was introduced into the Israelite tradition, and created and developed by Israelite/Jewish wisdom teachers and writers. Arguing that by personifying Wisdom the authors of Proverbs responded to Israel's defeat by Babylon and the loss of Davidic monarchy, and by retrieving and transforming the Wisdom figure the authors of Sirach, Baruch and Wisdom responded to the spread of Hellenism and the potential loss of identity for Jews. Sinnott concludes that personified Wisdom functioned to reinterpret and transform the Israelite/Jewish tradition.
Exploring all key aspects of the development of this ancient culture, The Babylonian World presents an extensive, up-to-date and lavishly illustrated history of the ancient state Babylonia and its 'holy city', Babylon.
What are the borders of the Promised Land in the Hebrew Bible? What drives and characterizes the descriptions given of them? The starting point for this research lies in the premise that, despite their detailed geographical nature, the biblical texts are not genuinely geographical documents. They are more appropriately to be understood and examined as literary texts composed in the service of an ideological agenda. In order to comprehend properly the idea of the Promised Land presented in the Hebrew Bible—its definitions, dimensions, and significance—we must understand that the descriptions belong to diverse literary genres, were composed according to various literary devices that require decoding, and that reflect a range of perspectives, outlooks, and notions. All the Boundaries of the Land provides engaging fresh perspectives on the variant views of the Promised Land in the interface between literature, history, geography, and ideology. It does not intend to answer the question of how the borders of the land altered throughout the course of history. The reader will find no maps or outlines in this book. The emphasis is on the literary tools that were employed by the biblical authors who described the borders, and the ideological motives that guided them. Erratum: All the Boundaries of the Land: The Promised Land in Biblical Thought in Light of the Ancient Near East was published with the support of the Israel Science Foundation (ISF). They funded the translation of the book into English and enabled Nili Wazana to make her research accessible to the wider scientific community. The preface to the book mistakenly fails to mention their contribution, thanking instead the Israel Academy of Science. Future editions will acknowledge the author’s gratitude to the Israel Science Foundation.
Covering a wide array of sources from ancient Mesopotamia to the Dead Sea Scrolls, the present volume offers an innovative perspective on Jewish apocalyptic time-reckoning during the Second Temple period, based on a unique calendar year of 364 days.
Metropolitan Museum of Art (New York, N.Y.),Ira Spar,Eva Von Dassow,Wilfred G. Lambert
Author : Metropolitan Museum of Art (New York, N.Y.),Ira Spar,Eva Von Dassow,Wilfred G. Lambert Publisher : Metropolitan Museum of Art Page : 541 pages File Size : 48,5 Mb Release : 1988 Category : Akkadian language ISBN : 9782503509273
Cuneiform Texts in the Metropolitan Museum of Art by Metropolitan Museum of Art (New York, N.Y.),Ira Spar,Eva Von Dassow,Wilfred G. Lambert Pdf
Volume One: 120 ancient Mesopotamian texts from the Metropolitan Museum's extensive collection of cuneiform tablets are published here in a projected multi-volume edition. -- Metropolitan Museum of Art website.
When God Wanted to Destroy the Chosen People by Gili Kugler Pdf
According to narratives in the Bible the threats of the people’s end come from various sources, but the most significant threat comes, as learned from the Pentateuch, from God himself. What is the theological meaning of this tradition? In what circumstances did it evolve? How did it stand alongside other theological and socio-political concepts known to the ancient authors and their diverse audience? The book employs a diachronic method that explores the stages of the tradition’s formation and development, revealing the authors’ exegetical purposes and ploys, and tracing the historical realities of their time. The book proposes that the motif of the threat of destruction existed in various forms prior to the creation of the stories recorded in the final text of the Pentateuch. The inclusion of the motif within specific literary contexts attenuated the concept of destruction by presenting it as a phenomenon of specific moments in the past. Nevertheless, the threat was resurrected repeatedly by various authors, for use as a precedent or a justification for present affliction.
Saul was the first king of Israel (1029-1005 BCE). His life was full of drama and tribulations, and ended tragically. The book of Samuel portrays Saul as a colorful personality with excesses--as the classic tragic hero. Moreover, Saul's excellent virtues qualified him for the monarchy. He had courage and military power. Saul was modest and shy. In contrast to the positive portrayal of Saul in some biblical narrative, many other passages in the Hebrew Bible portray Saul negatively--as a paranoid man who chased demons, as obsessed with the pursuit of David. Thus he struggles constantly with his own family members as well as his circle of friends. From the battle at Michmas till the last day of his life, fear is Saul's constant companion. Readers of this volume will rediscover Saul, will have a better understanding of his achievements and failures as the first king of Israel. We trust that this study will afford a provocative and useful insight into the character of Saul.
Jonah in the Shadows of Eden by Yitzhak Berger Pdf
Yitzhak Berger advances a distinctive and markedly original interpretation of the biblical book of Jonah that resolves many of the ambiguities in the text. Berger contends that the Jonah text pulls from many inner-biblical connections, especially ones relating to the Garden of Eden. These connections provide a foundation for Berger's reading of the story, which attributes multiple layers of meaning to this carefully crafted biblical book. Focusing on Jonah's futile quest and his profoundly troubled response to God's view of the sins of humanity, Berger shows how the book paints Jonah as a pacifist no less than as a moralist.
To whom is Moses speaking in Deuteronomy? This question is controversial in OT scholarship. Some passages in Deuteronomy indicate that Moses is addressing the first exodus generation that witnessed Horeb (Deut 5:3–4), while other passages point to the second exodus generation that survived the wilderness (Deut 1:35; 2:14–16). Redaction critics such as Thomas Römer and John Van Seters view the chronological problems in Deuteronomy as evidence of multiple tradition layers. Although other scholars have suggested that Deuteronomy’s conflation of chronology is a rhetorical move to unify Israel’s generations, no analysis has thus far explored in detail how the blending of “you” and the “fathers” functions as a rhetorical device. However, a rhetorical approach to the “fathers” is especially appropriate in light of three features of Deuteronomy. First, a rhetorical approach recognizes that the repetitiveness of the Deuteronomic style is a homiletical strategy designed to inculcate the audience with memory. The book is shot through with exhortations for Israel to remember the past. Second, a rhetorical approach recognizes that collective memory entails the transformation of the past through actualization for the present. Third, a rhetorical approach to Deuteronomy accords well with the book’s self-presentation as “the words that Moses spoke” (1:1). The book of Deuteronomy assumes a canonical posture by embedding the means of its own oral and written propagation, thereby ensuring that the voice of Moses speaking in the book of Deuteronomy resounds in Israel’s ears as a perpetually authoritative speech-act. The Rhetoric of Remembrance demonstrates that Deuteronomy depicts the corporate solidarity of Israel in the land promised to the “fathers” (part 1), under the sovereignty of the same “God of the fathers” across the nation’s history (part 2), as governed by a timeless covenant of the “fathers” between YHWH and his people (part 3). In the narrative world of Deuteronomy, the “fathers” begin as the patriarchs, while frequently scrolling forward in time to include every generation that has received YHWH’s promises but nonetheless continues to await their fulfillment. Hwang’s study is an insightful, innovative approach that addresses crucial aspects of the Deuteronomic style with a view to the theological effect of that style. Jerry Hwang (Ph.D., Wheaton College) serves as Assistant Professor of Old Testament at Singapore Bible College.