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"A list of the inscriptions of Northern India in Brahmi and its derivative scripts, from about 200 A. C., by D. R. Bhandarkar.": issued as appendix to v. 19-23.
‘Among the eighteen classic Hindu texts called the Puranas, the Brahmanda Purana recounts the stories and lores associated with Brahma, the creator and one of the trinities of the supreme divinity along with Vishnu and Shiva. A relatively early Purana, its composition can be traced back to approximately 400 to 600 BCE, predating many other Hindu texts. While the first volume talks of the cosmology, creation, and geography, the lineages of rishis and shraddha rites, ending with Parashurama's stoory, the highlight of volume 2 is its emphasis on Lalita's greatness, the slaying of Bhandasura, Madana's rebirth and the glory of Kamakshi. Translated and annotated from the original Sanskrit by Bibek Debroy, this edition of the Brahmanda Purana is a precious and rare volume for the lovers of Hindu mythology and religion. This is the sixth volume in the Purana series; the others include the Bhagavata Purana, the Markandeya Purana, the Brahma Purana, Vishnu Purana, and the Shiva Purana.’
James Hankins challenges the view that the Renaissance was the seedbed of modern republicanism, with Machiavelli as exemplary thinker. What most concerned Renaissance political theorists, Hankins contends, was not reforming laws but shaping citizens. To secure the social good, they fostered virtue through a new program of education: the humanities.
"At a time when each Society had its own medium of propogation of its researches ... in the form of Transactions, Proceedings, Journals, etc., a need was strongly felt for bringing out a journal devoted exclusively to the study and advancement of Indian culture in all its aspects. [This] encouraged Jas Burgess to launch the 'Indian antiquary' in 1872. The scope ... was in his own words 'as wide as possible' incorporating manners and customs, arts, mythology, feasts, festivals and rites, antiquities and the history of India ... Another laudable aim was to present the readers abstracts of the most recent researches of scholars in India and the West ... 'Indian antiquary' also dealt with local legends, folklore, proverbs, etc. In short 'Indian antiquary' was ...entirely devoted to the study of MAN - the Indian - in all spheres ... " -- introduction to facsimile volumes, published 1985.
Virtuous or Villainess? The Image of the Royal Mother from the Early Medieval to the Early Modern Era by Carey Fleiner,Elena Woodacre Pdf
This collection addresses royal motherhood across Europe, from both the medieval and Early Modern periods, including (in)famous and not-so-famous royal mothers. The essays in this collection reveal the complexities and the subtleties inherent in the role of royal mothers and challenges these traditional stereotypes. The volume provides a fresh re-evaluation of these women, from those who have been given an almost saintly status to those who struggled against contemporary chronicles and propaganda that perpetuated the stereotypes associated with ‘bad mothers’– these particular images of saintliness and wickedness have persisted right into the modern era. This series of intriguing case studies reveals how royal mothers were perceived by their contemporaries and explores the motivation for the ways in which they are depicted in modern popular culture. Taken together with the companion volume, Royal Mothers and their Ruling Children, this collection sheds new light on the important and challenging role of mothers within the framework of monarchy and at the epicenter of power.
The "Innocent" TwinHunter Tanner is a prospect for the Kings of Men MC. The club president, King, shocked Hunter with the news that he is Hunter's biological father. King was the only man who had ever kept Hunter safe, and he'd taken King's attention the wrong way-only to be devastated to learn they were related. Now he's pissed off. Hunter's identical twin, Forrest, offers him a chance to get away from New Gothenburg, so Hunter takes a vacation to stay at the Exotic Virtue in New York City.The Irish MobsterJamie Shannon is a simple Irishman. He enjoys working, and sometimes killing, for the Killough Company, and he believes in going after anything-or anyone-he wants. Jamie has long had his eye on a particular blond man who works at the Exotic Virtue, and an opportunity presents itself when he sees him looking down in the dumps next to the pool. Jamie doesn't hesitate to swoop in and try to kiss him better. Two Blood-Spattered Worlds, One HeartAn explosive night with Jamie leads to a fight that sends Hunter racing back to New Gothenburg. Jamie doesn't hesitate to follow his man. To get Hunter back, he'll have to navigate not only King's temper when he shows up unannounced to talk to his upset son, but both Hunter and Jamie still have dangerous obligations. Is there any way they can truly be together, or were they doomed to only one hot night from the start?
Theorizing Confucian Virtue Politics by Sungmoon Kim Pdf
Makes Mencius' and Xunzi's political thought accessible to political theorists, philosophers and scientists with no expertise in classical Chinese or sinology.
Here is presented for the first time an extraordinary medieval text, the first Old French Vie des Pères. The Vie des Pères is in fact a collective text comprising three branches and, at its fullest, over seventy individually enclosed pious tales / miracles. The first Vie – the first forty-one or -two tales – dates from the first third of the thirteenth century. It is a vitally significant but hitherto neglected part of the Old French canon. Indeed, in his preface to this volume Michel Zink, one of the most respected medievalists of his generation, notes that the qualities of the Vie des Pèrs ‘devraient valoir à son auteur une place au voisinage de celle qu’occupent pour nous celui de la Chanson de Roland ou Chrétien de Troyes.’ The tales are remarkably well written and offer fascinating glimpses of thirteenth-century life and spirituality. They were also extremely popular in Medieval France. Sharing close links with a number of traditions – fabliaux, Saints’ Lives, Miracles of the Virgin, Romance, Sermons – the Vie des Pères has value for those interested in many branches of vernacular literature, codicology, lexicography, art history, theology and philology. Tales of Vice and Virtue – the first sustained analysis of the entire first Vie des Pères to be published – is a groundbreaking book providing readers new to the text with detailed commentaries, offering abundant intertextual information for romance philologists, and suggesting many new areas for further research.
Heroic Wives Rituals, Stories and the Virtues of Jain Wifehood by M. Whitney Kelting Pdf
Although in Hinduism it is mainly used to refer to widow immolation, the term 'sati' means 'true woman' - a female hero. Whitney Kelting has learned that in Jainism satis appear as subjects of devotional hymns. This seems paradoxical, given that Jain spirituality is to disengage oneself from worldly existence and Jain devotionalism is usually directed toward those souls who have reached perfect detachment. In fact, however, there is a vast corpus of popular texts, many of them written by prominent scholar-monks between the 16th and 18th centuries, illustrating the distinctly worldly virtues of devoted Jain wives. In this fieldwork-based study, Kelting explores the ways in which Jain women use sati narratives and rituals to understand wifehood as a choice, which these women's ongoing ritual practices continually shape. She focuses on eight well-known Jain sati narratives, recorded in both formal ritual contexts and in informal retellings, and also as read aloud from printed versions. She finds that one of the principal functions of Jain sati narratives is to contribute to a discourse of wifehood, which addresses the concerns of Jain laywomen within the Jain value system and provides a fertile context in which Jain women can explore their questions of virtue and piety.
Virtue Ethics for Women 1250-1500 by Karen Green,Constant Mews Pdf
This book locates Christine de Pizan's argument that women are virtuous members of the political community within the context of earlier discussions of the relative virtues of men and women. It is the first to explore how women were represented and addressed within medieval discussions of the virtues. It introduces readers to the little studied Speculum Dominarum (Mirror of Ladies), a mirror for a princess, compiled for Jeanne of Navarre, which circulated in the courtly milieu that nurtured Christine. Throwing new light on the way in which Medieval women understood the virtues, and were represented by others as virtuous subjects, it positions the ethical ideas of Anne of France, Laura Cereta, Marguerite of Navarre and the Dames de la Roche within an evolving discourse on the virtues that is marked by the transition from Medieval to Renaissance thought. Virtue Ethics for Women 1250-1500 will be of interest to those studying virtue ethics, the history of women's ideas and Medieval and Renaissance thought in general.
Heroic Virtue: a Portion of the Treatise of Benedict XIV. on the Beatification and Canonization of the Servants of God. Translated, Etc. [Edited by the Congregation of the Oratory of St. Philip Neri.] by Pope Benedict XIV Pdf
Midway through his reign, in the critical decade of the 1680s, the lusty image of Louis XIV paled and was replaced by that of a straitlaced monarch committed to locking up blasphemers, debtors, gamblers, and prostitutes in wretched, foul-smelling prisons that dispensed ample doses of Catholic-Reformation virtue. The author demonstrates how this attack on sin expressed the punitive social policy of the French Catholic Reformation and how Louis's actions clarified the legal and moral distinctions between crime and sin. As a hot-blooded young prince, Louis XIV paid little attention to virtue or to sin and, despite his cherished title of God's Most Christian King, violations of God's Sixth and Ninth Commandments never troubled him. Indeed, for the first two decades of his reign, he paraded a stream of royal mistresses before all of Europe and fathered sixteen illegitimate children. Yet, midway through his reign, in the critical decade of the 1680s, the lusty image of Louis XIV paled and was replaced by that of a straitlaced monarch committed to locking up blasphemers, debtors, gamblers, and prostitutes in wretched, foul-smelling prisons that dispensed ample doses of Catholic-Reformation virtue. Using police and prison archives, administrative correspondence, memoirs, and letters, Riley describes the formation of Louis's narrow conscience and his efforts to safeguard his subjects' souls by attacking sin and infusing his kingdom with virtue, especially in Paris and at Versailles. Throughout his attack on sin, women--so-called Soldiers of Satan--were the special targets of the police. By the seventeenth century, fornication and adultery had become exclusively female crimes; men guilty of these sins were rarely punished as severely. Although unsuccessful, Louis's attack on sin clarified the legal and moral distinctions between crime and sin as well as the futility of enforcing a religiously inspired social policy on an irreverent, secular-minded France.