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Lisa Bitel uses the history of two unique holy women--Genovefa of Paris (ca. 420-509) and Brigit of Kildare (ca.452-524)--to reveal how ordinary Europeans lived through Christianization at the dawn of the Middle Ages. Most converts did not have a sudden epiphany, Bitel argues. Instead they learned and lived their new religion in continuous conversation with preachers, saints, rulers, and neighbors. Together, they built their faith over many years, brick by brick, into their churches and shrines, cemeteries, houses, and even their markets and farms.
Lisa Bitel uses the history of two unique holy women--Genovefa of Paris (ca. 420-509) and Brigit of Kildare (ca.452-524)--to reveal how ordinary Europeans lived through Christianization at the dawn of the Middle Ages. Most converts did not have a sudden epiphany, Bitel argues. Instead they learned and lived their new religion in continuous conversation with preachers, saints, rulers, and neighbors. Together, they built their faith over many years, brick by brick, into their churches and shrines, cemeteries, houses, and even their markets and farms.
Modernist Fiction, Cosmopolitanism and the Politics of Community by Jessica Berman Pdf
In Modernist Fiction, Cosmopolitanism and the Politics of Community, first published in 2001, Jessica Berman argues that the fiction of Henry James, Marcel Proust, Virginia Woolf and Gertrude Stein engages directly with early twentieth-century transformations of community and cosmopolitanism. Although these modernist writers develop radically different models for social organization, their writings return again and again to issues of commonality, shared voice, and exchange of experience, particularly in relation to dominant discourses of gender and nationality. The writings of James, Proust, Woolf and Stein, she argues, not only inscribe early twentieth-century anxieties about race, ethnicity, nationality and gender, but confront them with demands for modern, cosmopolitan versions of community. This study seeks to revise theories of community and cosmopolitanism in light of their construction in narrative, and in particular it seeks to reveal the ways that modernist fiction can provide meaningful alternative models of community.
Lyn Hejinian is among the most prominent of contemporary American poets. Her autobiographical poem My Life, a best-selling book of innovative American poetry, has garnered accolades and fans inside and outside academia. The Language of Inquiry is a comprehensive and wonderfully readable collection of her essays, and its publication promises to be an important event for American literary culture. Here, Hejinian brings together twenty essays written over a span of almost twenty-five years. Like many of the Language Poets with whom she has been associated since the mid-1970s, Hejinian turns to language as a social space, a site of both philosophical inquiry and political address. Central to these essays are the themes of time and knowledge, consciousness and perception. Hejinian's interests cover a range of texts and figures. Prominent among them are Sir Francis Bacon and Enlightenment-era explorers; Faust and Sheherazade; Viktor Shklovsky and Russian formalism; William James, Hannah Arendt, and Martin Heidegger. But perhaps the most important literary presence in the essays is Gertrude Stein; the volume includes Hejinian's influential "Two Stein Talks," as well as two more recent essays on Stein's writings.
A study of the art and artists of seventeenth-century Spain examines historical, religious, cultural, and political influences. Including entries on the School of Madrid, Baroque painting of Seville and artists; El Greco, Luis Tristan, Juan Sanchez Cotan, Pedro Orrente, Juan Bautista Mayno, Juan van der Hamen, and Vicencio Carducho.
Sacred Landscapes in Antiquity by Ralph Haussler,Gian Franco Chiai Pdf
From generation to generation, people experience their landscapes differently. Humans depend on their natural environment: it shapes their behavior while it is often felt that deities responsible for both natural benefits and natural calamities (such as droughts, famines, floods and landslides) need to be appeased. We presume that, in many societies, lakes, rivers, rocks, mountains, caves and groves were considered sacred. Individual sites and entire landscapes are often associated with divine actions, mythical heroes and etiological myths. Throughout human history, people have also felt the need to monumentalize their sacred landscape. But this is where the similarities end as different societies had very different understandings, believes and practices. The aim of this new thematic appraisal is to scrutinize carefully our evidence and rethink our methodologies in a multi-disciplinary approach. More than 30 papers investigate diverse sacred landscapes from the Iberian peninsula and Britain in the west to China in the east. They discuss how to interpret the intricate web of ciphers and symbols in the landscape and how people might have experienced it. We see the role of performance, ritual, orality, textuality and memory in people’s sacred landscapes. A diachronic view allows us to study how landscapes were ‘rewritten’, adapted and redefined in the course of time to suit new cultural, political and religious understandings, not to mention the impact of urbanism on people’s understandings. A key question is how was the landscape manipulated, transformed and monumentalized – especially the colossal investments in monumental architecture we see in certain socio-historic contexts or the creation of an alternative humanmade, seemingly ‘non-natural’ landscape, with perfectly astronomically aligned buildings that define a cosmological order? Sacred Landscapes therefore aims to analyze the complex links between landscape, ‘religiosity’ and society, developing a dialectic framework that explores sacred landscapes across the ancient world in a dynamic, holistic, contextual and historical perspective.
Landscapes of Pilgrimage in Medieval Britain by Martin Locker Pdf
This book seeks to address the journeying context of pilgrimage within the landscapes of Medieval Britain. Using four case studies, an interdisciplinary methodology developed by the author is applied to four different geographical and cultural areas of Britain to investigate the practicalities of travel along the Medieval road network.
Criticisms on art and sketches of the Picture Galleries of England. By W. H. With Catalogues of the principal Galleries. Edited by his son [W. Hazlitt, the younger]. by William Hazlitt Pdf