Lay Empowerment And The Development Of Puritanism Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Lay Empowerment And The Development Of Puritanism book. This book definitely worth reading, it is an incredibly well-written.
Lay Empowerment and the Development of Puritanism by Francis Bremer Pdf
A study of the rise and decline of puritanism in England and New England that focuses on the role of godly men and women. It explores the role of family devotions, lay conferences, prophesying and other means by which the laity influenced puritan belief and practice, and the efforts of the clergy to reduce lay power in the seventeenth century.
Lay Empowerment and the Development of Puritanism by Francis Bremer Pdf
A study of the rise and decline of puritanism in England and New England that focuses on the role of godly men and women. It explores the role of family devotions, lay conferences, prophesying and other means by which the laity influenced puritan belief and practice, and the efforts of the clergy to reduce lay power in the seventeenth century.
Statues of Thomas Hooker and Samuel Stone grace downtown Hartford, Connecticut, but few residents are aware of the distinctive version of Puritanism that these founding ministers of Harford's First Church carried into to the Connecticut wilderness (or indeed that the city takes its name from Stone's English birthplace). Shaped by interpretations of the writings of Saint Augustine largely developed during the ministers' years at Emmanuel College, Cambridge, Hartford's church order diverged in significant ways from its counterpart in the churches of the Massachusetts Bay Colony. Hartford Puritanism argues for a new paradigm of New England Puritanism. Hartford's founding ministers, Baird Tipson shows, both fully embraced - and even harshened - Calvin's double predestination. Tipson explores the contributions of the lesser-known William Perkins, Alexander Richardson, and John Rogers to Thomas Hooker's thought and practice: the art and content of his preaching, as well as his determination to define and impose a distinctive notion of conversion on his hearers. The book draws heavily on Samuel Stone's The Whole Body of Divinity, a comprehensive exposition of his thought and the first systematic theology written in the American colonies. Virtually unknown today, The Whole Body of Divinity not only provides the indispensable intellectual context for the religious development of early Connecticut but also offers a more comprehensive description of the Puritanism of early New England than any other document.
Records of Trial from Thomas Shepard’s Church in Cambridge, 1638–1649 by Lori Rogers-Stokes Pdf
This book presents a revolutionary new reading of manuscript records left by puritan minister Thomas Shepard in Cambridge, Massachusetts that have been studied for decades as his on-the-spot recording of oral relations of faith delivered by candidates for church membership. This book proves that these records are not relations, but Shepard’s personal record of sessions of trial—meetings with candidates still working out their spiritual seeking. New transcriptions of the original manuscript records, and corresponding never-before-published writing by Shepard, dispel much of the confusion produced by the published transcriptions. Close-readings of the manuscripts, contrasted with the published transcriptions, set the stage for a new understanding of puritan spiritual preparation in Shepard’s Cambridge church. The book concludes with a challenge to the negative reading of the women’s records that is central to established scholarship, revealing their powerful, confident spiritual identities and voices.
John Coffey,Professor of Early Modern History John Coffey
Author : John Coffey,Professor of Early Modern History John Coffey Publisher : Oxford University Press, USA Page : 542 pages File Size : 43,8 Mb Release : 2020-05-29 Category : Protestantism ISBN : 9780198702238
The Oxford History of Protestant Dissenting Traditions, Volume I by John Coffey,Professor of Early Modern History John Coffey Pdf
The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England--in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.
John Owen and English Puritanism by Crawford Gribben Pdf
John Owen was a leading theologian in seventeenth-century England. Closely associated with the regicide and revolution, he befriended Oliver Cromwell, was appointed vice-chancellor of the University of Oxford, and became the premier religious statesman of the Interregnum. The restoration of the monarchy pushed Owen into dissent, criminalizing his religious practice and inspiring his writings in defense of high Calvinism and religious toleration. Owen transcended his many experiences of defeat, and his claims to quietism were frequently undermined by rumors of his involvement in anti-government conspiracies. Crawford Gribben's biography documents Owen's importance as a controversial and adaptable theologian deeply involved with his social, political, and religious environments. Fiercely intellectual and extraordinarily learned, Owen wrote millions of words in works of theology and exegesis. Far from personifying the Reformed tradition, however, Owen helped to undermine it, offering an individualist account of Christian faith that downplayed the significance of the church and means of grace. In doing so, Owen's work contributed to the formation of the new religious movement known as evangelicalism, where his influence can still be seen today.
Understanding and Teaching Religion in US History by Karen J. Johnson,Jonathan M. Yeager Pdf
Religion is deeply embedded in American history, and one cannot understand American history's broad dynamics without accounting for it. Without detailing the history of religions, teachers cannot properly explain key themes in US survey courses, such as politics, social dynamics, immigration and colonization, gender, race, or class. From early Native American beliefs and practices, to European explorations of the New World, to the most recent presidential elections, religion has been a significant feature of the American story. In Understanding and Teaching Religion in US History, a diverse group of eminent historians and history teachers provide a practical tool for teachers looking to improve history instruction at the upper-level secondary and undergraduate level. This book offers a breadth of voices and approaches to teaching this crucial part of US history. Religion can be a delicate topic, especially in public education, and many students and teachers bring strongly held views and identities to their understanding of the past. The editors and contributors aim to help the reader see religion in fresh ways, to present sources and perspectives that may be unfamiliar, and to suggest practical interventions in the classroom that teachers can use immediately.
Puritans and Catholics in the Trans-Atlantic World 1600-1800 by Crawford Gribben,Scott Spurlock Pdf
For many English puritans, the new world represented new opportunities for the reification of reformation, if not a site within which they might begin to experience the conditions of the millennium itself. For many Irish Catholics, by contrast, the new world became associated with the experience of defeat, forced transportation, indentured service, cultural and religious loss. And yet, as the chapters in this volume demonstrate, the Atlantic experience of puritans and Catholics could be much less bifurcated than some of the established scholarly narratives have suggested: puritans and Catholics could co-exist within the same trans-Atlantic families; Catholics could prosper, just as puritans could experience financial decline; and Catholics and puritans could adopt, and exchange, similar kinds of belief structures and practical arrangements, even to the extent of being mistaken for each other. This volume investigates the history of Puritans and Catholics in the Atlantic world, 1600-1800.
The Puritan Cosmopolis traces a sense of kinship that emerged from within the larger realm of Puritan law and literature in late seventeenth-century New England. Nan Goodman argues that these early modern Puritans-connected to the cosmopolis in part through travel, trade, and politics-were also thinking in terms that went beyond feeling affiliated with people in remote places, or what cosmopolitan theorists call "attachment at a distance." In this way Puritan writers and readers were not simply learning about others, but also cultivating an awareness of themselves as ethically related to people all around the world. Such thought experiments originated and advanced through the law, specifically the law of nations, a precursor to international law and an inspiration for much of the imagination and literary expression of cosmopolitanism among the Puritans. The Puritan Cosmopolis shows that by internalizing the legal theories that pertained to the world writ large, the Puritans were able to experiment with concepts of extended obligation, re-conceptualize war, contemplate new ways of cultivating peace, and rewrite the very meaning of Puritan living. Through a detailed consideration of Puritan legal thought, Goodman provides an unexpected link between the Puritans, Jews, and Ottomans in the early modern world and reveals how the Puritan legal and literary past relates to present concerns about globalism and cosmopolitanism.
Four hundred years ago, a group of men and women who had challenged the religious establishment of early seventeenth-century England and struggled as refugees in the Netherlands risked everything to build a new community in America. The story of those who journeyed across the Atlantic on the Mayflower has been retold many times, but the faith and religious practices of these settlers has frequently been neglected or misunderstood. In One Small Candle, Francis J. Bremer focuses on the role of religion in the settlement of the Plymouth Colony and how those values influenced political, intellectual, and cultural aspects of New England life a hundred and fifty years before the American Revolution. He traces the Puritans' persecution in early seventeenth-century England for challenging the established national church and the difficulties they faced as refugees in the Netherlands in the 1610s. As they planted a colony in America, this group of puritan congregationalists was driven by the belief that ordinary men and women should play the deciding role in governing church affairs. Their commitment to lay empowerment and participatory democracy was reflected in congregational church covenants and inspired the earliest political forms of the region, including the Mayflower Compact and local New England town meetings. Their rejection of individual greed and focus on community, Bremer argues, defined the culture of English colonization in early North America. A timely narrative of the people who founded the Plymouth Colony, One Small Candle casts new light on the role of religion in the shaping of the United States.
A fresh, original history of America’s national narratives, told through the loss, recovery, and rise of one influential Puritan sermon from 1630 to the present day In this illuminating book, Abram Van Engen shows how the phrase “City on a Hill,” from a 1630 sermon by Massachusetts Bay governor John Winthrop, shaped the story of American exceptionalism in the twentieth century. By tracing the history of Winthrop’s speech, its changing status throughout time, and its use in modern politics, Van Engen asks us to reevaluate our national narratives. He tells the story of curators, librarians, collectors, archivists, antiquarians, and often anonymous figures who emphasized the role of the Pilgrims and Puritans in American history, paving the way for the saving and sanctifying of a single sermon. This sermon’s rags-to-riches rise reveals the way national stories take shape and shows us how those tales continue to influence competing visions of the country—the many different meanings of America that emerge from its literary past.
Jewish Christians in Puritan England by Aidan Cottrell-Boyce Pdf
Among the proliferation of Protestant sects across England in the seventeenth century, a remarkable number began adopting demonstratively Jewish ritual practices. From circumcision to Sabbath-keeping and dietary laws, their actions led these movements were labelled by their contemporaries as Judaizers, with various motives proposed. Were these Judaizing steps an excrescence of over-exuberant biblicism? Were they a by-product of Protestant apocalyptic tendencies? Were they a response to the changing status of Jews in Europe? In Jewish Christians in Puritan England, Aidan Cottrell-Boyce shows that it was instead another aspect of Puritanism that led to this behaviour: the need to be recognised as a 'singular', positively distinctive, Godly minority. This quest for demonstrable uniqueness as a form of assurance united the Judaizing groups with other Protestant movements, while the depiction of Judaism in Christian rhetoric at the time made them a peculiarly ideal model upon which to base the marks of their salvation.
Ordained Ministry in Free Church Perspective by Jan Martijn Abrahamse Pdf
In Ordained Ministry in Free Church Perspective Jan Martijn Abrahamse offers a methodologically innovative way to understand ordained ministry in terms of covenantal theology by returning to the life and thought of the English Separatist Robert Browne (c. 1550-1633).
Early Modern Ethnic and Religious Communities in Exile by Yosef Kaplan Pdf
In the Early Modern period, the religious refugee became a constant presence in the European landscape, a presence which was felt, in the wake of processes of globalization, on other continents as well. During the religious wars, which raged in Europe at the time of the Reformation, and as a result of the persecution of religious minorities, hundreds of thousands of men and women were forced to go into exile and to restore their lives in new settings. In this collection of articles, an international group of historians focus on several of the significant groups of minorities who were driven into exile from the sixteenth to the eighteenth centuries. The contributions here discuss a broad range of topics, including the ways in which these communities of belief retained their identity in foreign climes, the religious meaning they accorded to the experience of exile, and the connection between ethnic attachment and religious belief, among others.
In the seventeenth century, English Baptists existed on the fringe of the nation's collective religious life. Today, Baptists have developed into one of the world's largest Protestant denominations. Despite this impressive transformation, those first English Baptists remain chronically misunderstood. In Orthodox Radicals, Matthew C. Bingham clarifies and analyzes the origins and identity of Baptists during the English Revolution, arguing that mid-seventeenth century Baptists did not, in fact, understand themselves to be a part of a larger, all-encompassing Baptist movement. Contrary to both the explicit statements of many historians and the tacit suggestion embedded in the very use of "Baptist" as an overarching historical category, the early modern men and women who rejected infant baptism would not have initially understood that single theological stance as being in itself constitutive of a new collective identity. Rather, the rejection of infant baptism was but one of a number of doctrinal revisions then taking place among English puritans eager to further their on-going project of godly reformation. Orthodox Radicals complicates of our understanding of Baptist identity, setting the early English Baptists in the cultural, political, and theological context of the wider puritan milieu out of which they arose. The book also speaks to broader themes, including early modern debates on religious toleration, the mechanisms by which early modern actors established and defended their tenuous religious identities, and the perennial problem of anachronism in historical writing. Bingham also challenges the often too-hasty manner in which scholars have drawn lines of theological demarcation between early modern religious bodies, and reconsiders one of this period's most dynamic and influential religious minorities from a fresh and perhaps controversial perspective. By combining a provocative reinterpretation of Baptist identity with close readings of key theological and political texts, Orthodox Radicals offers the most original and stimulating analysis of mid-seventeenth-century Baptists in decades.