Let God Be God An Interpretation Of The Theology Of Martin Luther
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Let God Be God - An Interpretation Of The Theology Of Martin Luther by Philip S. Watson Pdf
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Let God Be God! by Philip S (Philip Saville) 1 Watson Pdf
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The Luther@500 anniversary may be behind us, but Luther stands ahead of us in many ways. The essays in this volume by an international group of scholars begin with a contextual discussion of Luther's definitive contribution to the Wittenberg Reformation and its significance for us today. New light is shed on old issues across a range of topics. But these essays do not stay in the past. Many also engage critically with contemporary issues in Luther interpretation and a few boldly trace the trajectory of Luther's reformational theology into the future.
Forty years of in-depth research on Martin Luther's theology has left Oswald Bayer uniquely qualified to present this comprehensive study. He does so with clarity and care, simply enough for nontheologians to access. This remarkable book offers the basics of Luther's understanding of theology, discussing his response to the philosophy of science tradition, the formula by which he studied theology, and the basic philosophy that informed him. Bayer then takes Luther's stance on Christian dogmatics and ethics and applies it to our own theological understanding in the modern age. With such a complete Lutheran dogmatic concept -- the first of its kind offered -- the stunning inner consistency of Luther's theology and its ease of application to contemporary studies become unmistakably clear. Martin Luther's Theology is a valuable tool for students and teachers of theology and for those looking for a guide into the mind and heart of Luther -- a theologian for today.
Martin Luther was one of the most influential figures of the last millennium, with around 900 million people worldwide belonging to Protestant churches that trace their origins back to the Reformation he started five hundred years ago. His thinking and his writing were always original, fresh, controversial and provocative. They evoked strong reactions then, and still do today. This book offers an accessible way into that thinking by looking at the way he approached a wide range of issues in his own time, and how some of that thinking might give us new ways to approach contemporary issues. Examining his approach to topics such as sex, freedom, prayer, evil, pilgrimage and Bible translation, it illustrates vividly the mind of this man who was very much of his time, yet whose ideas still speak creatively to the modern world. It combines scholarly insight into some of the key issues surrounding the study of Luther today, while being written in a style that makes it accessible to the non-specialist. The result is a book that serves as an ideal handbook for those wishing to get inside the mind of this most remarkable man.
We cannot afford to ignore Martin Luther--that influential and highly controversial personality in European history. Not only were his activities mainly responsible for starting the Reformation of the sixteenth century, but his ideas also have greatly influenced political, cultural, and social thought ever since. Some modern writers have tried to trace the roots of Nazism and German militarism back to Luther; others claim on the contrary that Luther's ideas form the only real cure for these evils, and that the authority which Luther still possesses among many Germans and other Europeans should be used for the regeneration of Europe. Lutheranism is very international. The Scandinavian countries are practically completely Lutheran, so were some of the Baltic states; Lutheran groups are found in most countries of Europe. In the United States the Lutherans--many of them English-speaking--form one of the strongest religious groups, and there are Lutherans in many parts of the British Empire. Luther's chief importance lies in the field of theology. His influence on political, cultural, and social questions is only an outcome of his religious thought. But even in this field of theology Luther's ideas are puzzling to many. Catholics of various types may consider him to be the arch-Protestant; strict Protestants (including many British nonconformists) consider him to be half-Roman in outlook. His conservatism in Church order and liturgical forms may endear him to some Anglicans, while he annoys others by his insistence that neither prayer books nor ecclesiastical formularies can create Church unity but that unity of doctrine is the indispensable condition for union. This attitude has more than once created problems for the ecumenical movement and made Protestant cooperation difficult. Dr. Kramm in this volume has tried to interpret Luther to the British reader, minister, and layman alike, in an unbiased, scholarly way. At the same time stressing Luther's importance for contemporary thought. He has laid special emphasis on those questions which the British reader is apt to ask, e.g., what was Luther's attitude to morals and good works? Does "salvation by faith alone" mean that it is enough to hold a certain intellectual belief, no Christian life being required? What does he teach about peace and war; about Church and State, about political responsibility? What are his ideas about Church and ministry, about sacraments, about episcopacy and "apostolic succession"? Does Luther treat the Bible arbitrarily? Was he an anti-Semite, did he spread blind nationalism or racial hatred? What was his attitude to human reason, scholarship and free will? And so on.
Martin Luther's theology presented a paradigmatic shift in defining God and humanity, refuting the foundations of Aristotelian anthropology with a new emphasis on the Revealed God and his unconditioned grace. Robert Kolb traces the development of Luther's thinking within the context of late medieval theology and piety at the dawn of the modern era.
Luther's Theology of the Cross by Dennis Ngien Pdf
Luther was fundamentally a preacher-pastor, “a care-taker of souls,” whose ingenuity lies in his usage of the biblical message as a source of pastoral encouragement. This book seeks to capture the often-overlooked pastoral side of the Reformer through an examination of his sermons on John’s gospel. The sermons on John show the intrinsic, close, and causal link between doctrine and consolation. They are an exercise of his vocation as a pastor, or more precisely, as a theologian of the cross who seeks to inculcate the good news of justification by faith in his people, leading them to experience it within the dialectic of law and gospel. St. John, said Luther, “is the master in the article of justification.” Luther’s theological method, namely, his theology of the cross, permeates and governs the exposition of the text, and all major themes of his theology— Christology, Trinity, and soteriology—appear in his exegesis of John.
Bound Choice, Election, and Wittenberg Theological Method by Robert Kolb Pdf
Galvanized by Erasmus' teaching on free will, Martin Luther wrote "De servo arbitrio", or "The Bondage of the Will", insisting that the sinful human will could not turn itself to God. In this first study to investigate the sixteenth-century reception of "De servo", Robert Kolb unpacks Luther's theology and recounts his followers' ensuing disputes until their resolution in the Lutheran churches' 1577 "Formula of Concord".
Martin Luther on Reading the Bible as Christian Scripture by William M. Marsh Pdf
Above all else that the sixteenth-century German Reformer was known for, Martin Luther was a Doctor of the Holy Scriptures. One of the most characteristic features of Luther's approach to Scripture was his resolved christological interpretation of the Bible. Many of the Reformer's interpreters have looked back upon Luther's "Christ-centered" exposition of the Scriptures with sentimentality but have often labeled it as "Christianization," particularly in regards to Luther's approach of the Old Testament, dismissing his relevance for today's faithful readers of God's Word. This study revisits this assessment of Luther's christological interpretation of Scripture by way of critical analysis of the Reformer's "prefaces to the Bible" that he wrote for his translation of the Scriptures into the German vernacular. This work contends that Luther foremost believes Jesus Christ to be the sensus literalis of Scripture on the basis of the Bible's messianic promise, not enforcing a dogmatic principle onto the scriptural text and its biblical authors that would be otherwise foreign to them. This study asserts that Luther's exegesis of the Bible's "letter" (i.e., his engagement with the biblical text) is primarily responsible for his conviction that Christ is Holy Scripture's literal sense.
Theological Anthropology, 500 Years after Martin Luther by Anonim Pdf
Theological Anthropology, 500 years after Martin Luther gathers contributions on the theme of the human being and human existence from the perspectives of Orthodox and Protestant theology. These two traditions still have much to learn from each another, five hundred years after Martin Luther's Reformation. Taking Martin Luther's thought as a point of reference and presenting Orthodox perspectives in connection with and in contradistinction to it, this volume seeks to foster a dialogue on some of the key issues of theological anthropology, such as human freedom, sin, faith, the human as created in God's image and likeness, and the ultimate horizon of human existence. The present volume is one of the first attempts of this kind in contemporary ecumenical dialogue.
There has been a distinct tendency in modern scholarship to underestimate Luther's teaching on love by overemphasizing his teaching on justification. Calling this tendency into question, this volume advances the thesis that Luther's teaching on faith and love operates as the overriding thematic pair in the dynamics of Christ and the law--structurally and conceptually undergirding the 1535 Galatians commentary. The research situates itself in the landscape of Luther scholarship via a special attention to Finnish Luther scholars and scholarship.
Baptism in the Theology of Martin Luther by Jonathan D. Trigg Pdf
Baptism in the Theology of Martin Luther satisfies the need for a comprehensive survey, in English, of Martin Luther on baptism. The mature Luther was unstinting in praise of baptism. How does his vigorously expressed sacramental understanding sit with his earlier reformation insights? What is its impact upon justification, faith, conversion, the Church? The tensions and paradoxes are examined. Analysis of formal doctrine is complemented by a picture of baptism 'in action', culled mainly from the Lectures on Genesis. Central is baptism's 'present tense' — its abiding force in the Christian's life, ever available for an encounter with God. His insistence that Christian progress is not onwards from baptism, but a repeated return to it emerges from the heart of Luther's thought. It is one of his most distinctive and important bequests to the Church.
