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Light from Old Times Or Protestant Facts and Men (1902) by John Charles Ryle Pdf
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THE volume now in the reader's hands requires a few words of prefatory explanation. It is partly historical, and partly biographical. It is about facts and men. Under the historical head the reader will find some account of the three most remarkable events in the history of the Reformed Church of England. The first of these events is the ferocious attempt which was made by Queen Mary, of unhappy memory, to destroy the work of religious Reformation which was begun in the reign of Edward the Sixth.--The second event is the blind and abortive effort of Archbishop Laud to unprotestantize the Church of England, which resulted in his own execution, and well-nigh ruined the Church and the monarchy for ever.--The third event is the daring attack on English Protestantism, which was made by James the Second, when he prosecuted the Seven Bishops, and, under the specious name of toleration, endeavoured to re-establish the power of the Bishop of Rome in the land. These three events ought to be familiar to every Englishman. In the second, tenth, and last papers in this volume I have tried to supply some condensed information about them. We live in an age when they cannot be known too well, and ought to be continually kept before the public eye. Under the biographical head the reader will find in this volume some account of the lives and opinions of eleven remarkable men. At the head of the eleven I have placed John Wycliffe, the morning-star of the Reformation. He lived before the invention of printing, and consequently is far less known than he ought to be. But I believe that English Christianity owes him a great debt which has never been fully paid. Among the eleven I have placed Archbishop Laud. He is a man who did such indelible harm to the Church of England, and yet is so generally overvalued and misunderstood, that I have felt it a plain duty to place him before my readers in his true colours. I believe the wounds he inflicted on our Church will never be healed. Of the remaining nine, six were Reformers, who were burned alive in Queen Mary's days, because they would not abjure their Protestant principles, and believe in the sacrifice of the Mass. Three of the nine were Puritan divines, who lived in the 17th century, and made a deep mark in their day and generation. One common remark applies both to Reformers and Puritans. They are far less known and understood in these latter times than they ought to be. CrossReach Publications
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The nineteenth century was an age that witnessed great progress in many areas of exploration and learning. However, according to J.C. Ryle, it was an age of great ignorance too. 'With all the stir made about education', he wryly observed, 'the ignorance of our own country's history is something lamentable and appalling and depressing.' What particularly distressed Ryle was the scant knowledge of the English Reformation evident amongst his contemporaries. In this lay a grace danger: one of the reasons so many congregations drift form their evangelical foundations is their sheer ignorance of Christian history, and their lack of understanding of the major doctrinal controversies and why they matter. Ryle's abiding hope for Light From Old Times is that our souls will be stirred to prayer and action by the great testimonies of Reformers and Puritans found within its pages, and then that we will dig deeper into the writings of these spiritual giants.
Anglican Evangelicalism in Sydney 1897 to 1953 by John A. McIntosh Pdf
John McIntosh attempts to describe more accurately and completely the spectrum of Evangelicalism (Anglican) that three successive principals of Moore Theological College appropriated and taught in the period. Each was an outstanding graduate of Oxford, Cambridge, and Dublin, respectively. The study traces the circumstances of their appointment and seeks to define the convictions they held—against the background of challenges and changes to their Christian faith they faced in their day. A close examination of their published and unpublished literary oeuvre clears away misunderstandings and even misrepresentations of their thought and influence. In so doing it explains how it was that those Evangelicals in the diocese who adhered more closely to their Reformation tradition finally prevailed decisively over those who were Protestant but liberal.
