Living Together In A World Falling Apart Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Living Together In A World Falling Apart book. This book definitely worth reading, it is an incredibly well-written.
Living Together in a World Falling Apart by Dave Jackson Pdf
LIVING TOGETHER IN A WORLD FALLING APART The classic "handbook on Christian community," with updated reflections By Dave and Neta Jackson When LIVING TOGETHER IN A WORLD FALLING APART was first published in 1974, tensions in society-an unpopular war, racial divisions, fearful economics, the seeming futility of "success," and widespread alienation-were not addressed in most churches. Racism still thrived, worship meant three hymns and you're out, and relationships had deteriorated to weekly handshakes. But many believed-based on New Testament descriptions of the early church-that this couldn't be all God planned for his people. These restless souls eagerly read about Dave and Neta Jackson's personal search as they experimented with household living and took a road trip visiting the crop of emerging Christian communities around the country. Written in a breezy, candid manner, LIVING TOGETHER became not only a bestseller and classic "handbook on Christian community," but provided perhaps the only sociological snapshot of the many Christian communities from that era. Now, because many conditions in church and society are repeating themselves, interest in Christian community is reviving-whether through small groups, house churches, the emerging church movement, the new monasticism, or among Christians experimenting with communal living as a way to be more faithful, effective, and connected. This updated edition contains the original text of LIVING TOGETHER as well as many of the Jacksons' personal reflections and evaluations after living in Christian community for over 25 years, thereby providing nearly 30 percent new material.
The greatest wave of communal living in American history crested in the tumultuous 1960s era including the early 1970s. To the fascination and amusement of more decorous citizens, hundreds of thousands of mostly young dreamers set out to build a new culture apart from the established society. Widely believed by the larger public to be sinks of drug-ridden sexual immorality, the communes both intrigued and repelled the American people. The intentional communities of the 1960s era were far more diverse than the stereotype of the hippie commune would suggest. A great many of them were religious in basis, stressing spiritual seeking and disciplined lifestyles. Others were founded on secular visions of a better society. Hundreds of them became so stable that they survive today. This book surveys the broad sweep of this great social yearning from the first portents of a new type of communitarianism in the early 1960s through the waning of the movement in the mid-1970s. Based on more than five hundred interviews conducted for the 60s Communes Project, among other sources, it preserves a colorful and vigorous episode in American history. The book includes an extensive directory of active and non-active communes, complete with dates of origin and dissolution.
Life is lived with constant connection and in relationship with others. But what happens when those relationships slip--into frustration, unforgiveness, and irreconciliation? Relationslips: Life Together in a Falling-Apart World challenges popular notions that many people have about how to navigate healthy relationships, and what God has to say regarding right living in a messy world. Should we just let time heal all wounds, or choose to never go to bed angry with one another? If we have a hard time forgiving others, then will we ever be forgiven by God? With candor, humor, and personal anecdotes, practical recommendations for getting severed relationships back on track, and a proper understanding of healthy interaction based upon the Bible, Relationslips is a book that is precisely needed in our day.
Live Like You Give a Damn! declares the very good news that God is raising up a new generation, largely outside the church, to bring impressive change to the lives of our neighbors locally and globally by creating innovative forms of social enterprise and community empowerment. The even better news is that those of us within the church can join this changemaking celebration and discover creative new ways God can use our mustard seeds to make a more remarkable difference than we ever imagined possible. In this book Tom Sine offers practical ways you can join those who are creating their best communities, their best world, and in the process their best lives. Sine shows that in a world changing at warp speed, following Jesus is a "design opportunity." It is not only an opportunity to design innovative ways to make a difference but also an opportunity to create lives with a difference, in the way of Jesus, that are simpler and more sustainable--and to throw better parties along the way. Why would anyone want to settle for less and miss the best? Review on Coffee House Contemplative hReview on Hearts on Minds Review on Book Saint .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }
Rich Christians in an Age of Hunger by Ronald J. Sider Pdf
Do you want to make a true difference in the world? Dr. Ron Sider does. He has, since before he first published Rich Christians in an Age of Hunger in 1978. Despite a dramatic reduction in world hunger since then, 34,000 children still die daily of starvation and preventable disease, and 1.3 billion people, worldwide, remain in abject poverty. So, the professor of theology went back to re-examine the issues by twenty-first century standards. Finding that Conservatives blame morally reprehensible individual choices, and Liberals blame constrictive social and economic policy, Dr. Sider finds himself agreeing with both sides. In this new look at an age-old problem, he offers not only a detailed explanation of the causes, but also a comprehensive series of practical solutions, in the hopes that Christians like him will choose to make a difference.
Author : David R. Swartz Publisher : University of Pennsylvania Press Page : 384 pages File Size : 42,9 Mb Release : 2012-09-07 Category : History ISBN : 9780812207682
In 1973, nearly a decade before the height of the Moral Majority, a group of progressive activists assembled in a Chicago YMCA to strategize about how to move the nation in a more evangelical direction through political action. When they emerged, the Washington Post predicted that the new evangelical left could "shake both political and religious life in America." The following decades proved the Post both right and wrong—evangelical participation in the political sphere was intensifying, but in the end it was the religious right, not the left, that built a viable movement and mobilized electorally. How did the evangelical right gain a moral monopoly and why were evangelical progressives, who had shown such promise, left behind? In Moral Minority, the first comprehensive history of the evangelical left, David R. Swartz sets out to answer these questions, charting the rise, decline, and political legacy of this forgotten movement. Though vibrant in the late nineteenth century, progressive evangelicals were in eclipse following religious controversies of the early twentieth century, only to reemerge in the 1960s and 1970s. They stood for antiwar, civil rights, and anticonsumer principles, even as they stressed doctrinal and sexual fidelity. Politically progressive and theologically conservative, the evangelical left was also remarkably diverse, encompassing groups such as Sojourners, InterVarsity Christian Fellowship, Evangelicals for Social Action, and the Association for Public Justice. Swartz chronicles the efforts of evangelical progressives who expanded the concept of morality from the personal to the social and showed the way—organizationally and through political activism—to what would become the much larger and more influential evangelical right. By the 1980s, although they had witnessed the election of Jimmy Carter, the nation's first born-again president, progressive evangelicals found themselves in the political wilderness, riven by identity politics and alienated by a skeptical Democratic Party and a hostile religious right. In the twenty-first century, evangelicals of nearly all political and denominational persuasions view social engagement as a fundamental responsibility of the faithful. This most dramatic of transformations is an important legacy of the evangelical left.
In 2020s Foresight, authors Tom Sine and Dwight Friesen seek to "wake up" Christian leaders and those whom they serve to the realities that leaders in other fields must deal with all the time. We are no longer simply living in changing times. We live in the reality that we are racing into a new world of accelerating change. The authors want to enable leaders in churches and Christian organizations to learn how to lead in this time of acceleration. They focus on three vital practices: foresight (analyzing the accelerating changes and anticipating new opportunities and strategies for addressing change); reflection (discerning biblical purposes for times like these); and creating innovative ways to engage new challenges so as to advance God's purposes in our lives, congregations, and organizations in the 2020s. The book is intended to equip Christian leaders to anticipate some of the new challenges in the 2020s; discover God's shalom purposes for our lives, the church, and God's world; and create innovative new possibilities for our lives, communities, and congregations that both engage new opportunities and advance God's purposes.
This is a brilliantly written exploration of the community’s role in worldwide mission, reviewing the history of how the church has functioned in fulfilling the Great Commission for the last two thousand years.
Contributing Authors Vincent Harding is Professor Emeritus of Religion and Social Transformation at the Iliff School of Theology in Denver, Colorado. He is chairperson of the Veterans of Hope Project, which he founded in 1997 with his late wife, Rosemarie Freeney Harding. As longtime activists and teachers, the Hardings began their work in the Mennonite Church in Chicago, Illinois, in the late 1950s and moved to Atlanta, Georgia, in 1961 to join with Martin Luther King Jr. and others in the southern freedom movement. In ensuing years, the Hardings served as scholars, advisors, and encouragers for a wide variety of movements, organizations, and individuals working for compassionate social change in the United States and internationally. Before coming to Iliff, Vincent had taught at Spelman College, Temple University, and the University of Pennsylvania. His essays, articles, and poetry have been published in books, journals, and newspapers. Three of his most recent books are: Hope and History: Why We Must Share the Story of the Movement; Martin Luther King: The Inconvenient Hero; and We Changed the World, a history of the freedom movement for young people. There is a River, his classic history of the early black struggle for freedom in America, has been in print for three decades. For over forty years, in national and international contexts, Rosemarie Freeney Harding was an activist for peace, justice, and racial reconciliation. Beginning in the southern freedom movement in the early 1960s as an associate of the Mennonite Central Committee, Rosemarie worked as an organizer, educator, historian, social worker, and counselor for a wide range of religious, community, and educational organizations. In her later years, as she continued to organize and teach, she also maintained a private bodywork and counseling practice that integrated Feldenkrais, Therapeutic Touch, and traditional African American spiritual healing modalities. Rosemarie held a master's degree in women's history, a master's degree in clinical social work, and, with her husband Vincent, was cofounder and cochairperson of the Veterans of Hope Project at the Iliff School of Theology in Denver, Colorado. Rosemarie passed on in 2004. "Mennonite House" is a chapter from her memoir, Remnants, cowritten with her daughter, Rachel Elizabeth Harding. Rachel Elizabeth Harding is a historian and writer whose work focuses on religions of the Afro-Atlantic diaspora. She holds a PhD in history and an MFA in creative writing, and is author of numerous published essays and a book on Afro-Brazilian religion, A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness. Rachel served as a consultant and featured scholar in the PBS series This Far by Faith, on African American spiritual traditions. She is also a poet and has published work in Callaloo, Chelsea, Feminist Studies, The International Review of African American Art, Hambone, and several anthologies. She teaches in the Ethnic Studies Department at the University of Colorado Denver. Sally Schreiner Youngquist is a current community leader of Reba Place Fellowship, where she has been a covenant member since 1973. She has worked as a high school English teacher, a Mennonite Central Committee administrator, a conference planner, communications manager for the Seminary Consortium for Urban Pastoral Education (SCUPE), and a Mennonite pastor at Reba Place Church and Living Water Community Church. Besides nurturing community, she enjoys reading, walking, and being a grandparent. Celina Varela directs the intern program at Reba Place Fellowship in Evanston, Illinois, and occasionally preaches at Reba Place Church, a member of the Illinois Conference of Mennonite Church USA. She moved to Evanston in 2006 after graduating from Truett Theological Seminary in Waco, Texas. Celina enjoys gardening, singing, and theological discussions with her husband, Peter. Regina Shands Stoltzfus was born and raised in Cleveland, Ohio, and currently lives in Elkhart, Indiana. She and Art Stoltzfus are the parents of four children: Matthew, Danny, Rachel, and Joshua. Regina has served as an associate pastor at Lee Heights Community Church in Cleveland, and as a campus pastor at Goshen College. She currently teaches at Goshen College in the Peace, Justice, and Conflict Studies and the Bible, Religion, and Philosophy departments. She has a BA in English from Cleveland State University, an MA in Bible from Ashland Theological Seminary, and is currently a doctoral student at Chicago Theological Seminary. Regina is one of the cofounders of Damascus Road, an antiracism education and organizing program. Hedy Sawadsky lives in the midst of fruit orchards in the picturesque village of Vineland, Ontario. She enjoys hiking and biking, even to the First Mennonite Church, where as a child she first learned the Beatitudes. Half a lifetime ago, while living near Shepherds' Fields in Bethlehem, she began creating petal cards with Holy Land flowers. It's still one of her favorite hobbies. André Gingerich Stoner and his wife, Cathy, have four school-aged children. They live in the Near Northwest Neighborhood of South Bend, Indiana, as intentional neighbors with several other households gathering regularly for meals and prayers and sharing cars, tools, childcare, and daily life. André worked with Mennonite Central Committee from 1984 to 1991 on two peace assignments in West Germany, including relating to U.S. military personnel at a large nuclear weapons base. He served as Pastor of Missions at Kern Road Mennonite Church in South Bend for sixteen years. He presently serves as Director of Holistic Witness and Interchurch Relations for Mennonite Church USA. He is a graduate of Swarthmore College and Associated Mennonite Biblical Seminary. Since 1979, Peter and Mary Sprunger-Froese have been Mennonite peace activists with an ecumenical community in Colorado Springs. They work with homeless people, refugees, and nonviolence seekers. They find the Anabaptist story deeply sustaining in their Christianized military setting. Dawn Longenecker was born in 1958 into a Mennonite family. She married Jim Rice in 1982 and they have two children, Jessica (age 25) and Adam (age 22). Dawn attends Hyattsville Mennonite Church in Maryland and lives in Mt. Rainier, Maryland. She works with the Church of the Saviour in Washington, D.C., directing their Discipleship Year Program. She is a member of a Spiritual Support Group focused on dismantling racism and founded by Church of the Saviour. Tim Nafziger enjoys gathering with people who share values to work and talk together. One such gathering of people is Christian Peacemaker Teams, where he works as Outreach Coordinator. Another is the blog Young Anabaptist Radicals, where he is administrator. He also designs websites, writes, and takes photographs of small and beautiful corners of creation. He lives with his wife, Charletta, beside Lake Michigan in the Rogers Park neighborhood of Chicago, where they attend Living Water Community Church. Since its founding in 1989, James Nelson Gingerich has provided medical care and helped lead the staff at Maple City Health Care Center, a communitybased, not-for-profit organization working with neighbors to enhance the health of people in north-central Goshen, Indiana (for more, see www.mchcc.com). This chapter is distilled from a talk James gave in 2008 as Theological Center Guest at Associated Mennonite Biblical Seminary, Elkhart, Indiana; it is available at www.mchcc.com/en/talk/jamess-seminary-talk-2. In 2006 he received the Dorothy Richardson award for resident leadership from NeighborWorks America, for his work with the health center. James is a 1980 graduate of Goshen College, a 1985 graduate of the University of Chicago Pritzker School of Medicine, and a 1988 graduate of the family medicine residency program at St. Francis Hospital, Beech Grove, Indiana. He and his wife, Barbara Nelson Gingerich, are the parents of two young adult sons, Jonathan and Daniel. James is a member of Eighth Street Mennonite Church in Goshen. He enjoys praying with neighbors every weekday morning from Take Our Moments and Our Days: An Anabaptist Prayer Book, and sharing a weekly eucharistic meal with friends. His interests include beekeeping, baking bread, weaving, singing from shape-note songbooks, typesetting music, leading congregational singing, and bookbinding. Sarah Thompson is a 2002 graduate of Bethany Christian High School, the Mennonite high school in Goshen, Indiana. Resisting church community pressure to attend a Mennonite college, she chose Spelman College in Atlanta, Georgia, and subsequently got involved in a range of Anabaptist faith-inspired activities (such as eco-feminist anti-war mobilization) while deepening her identification as a U.S. American woman of color. Church involvements include her six years of volunteer work as the North American representative to Mennonite World Conference's Youth and Young Adult Executive Committee and Global Youth Summit Planning Group, as well as service with Mennonite Central Committee and Christian Peacemaker Teams. She returned home to Elkhart to participate in local community organizing and attain a Master of Divinity degree from Associated Mennonite Biblical Seminary, which she completed in 2011. Bert Newton is one of the founding members of the Urban Village community in Pasadena, California. By day he works in a public mental health program that houses and stabilizes mentally ill adults who have ended up homeless or in jail. By night he organizes for peace and justice and writes liberationist biblical reflections. Mark Van Steenwyk is a cofounder of Missio Dei, a Mennonite intentional community in Minneapolis. Mark is a writer, speaker, and grassroots educator. Mark has traveled around North America, nurturing and networking with radical Christian communities. He is the general editor of JesusRadicals.com and cohost and producer of the Iconocast podcast. Andrea Ferich is the Director of Sustainability at the Center for Environmental Transformation in Camden, New Jersey, where she has lived since 2003. Having grown up Mennonite and now Catholic, she finds great hope within polydenominationalism. Andrea is an avid writer and filmmaker in Camden, where she lives beside her greenhouse. She makes peace by encouraging sustainable community development and food system security, as well as expressing herself through the arts and loving fiercely. She is the recipient of the U.S. Environmental Protection Agency's Environmental Quality Award and serves as a cochair for the Camden City Food Security Advisory Board and the Waterfront South Network. She enjoys gardening with children and growing imaginations. Visit her blog at aferich.blogspot.com for a free environmental justice garden curriculum and to view her fun and educational garden films. Seth McCoy was born in Hollywood, California, in the early 70s and is married to Jennifer. They have three children: Judah (16), Glory (11), and Silas (9). He has spent fourteen years in ministry ranging from youth ministry to ministry consultant to church planting in churches ranging from Pentecostal to "seeker sensitive" to Anabaptist. Most recently, Seth has planted a Mennonite church with friends along the University Corridor of St. Paul, Minnesota. Jamie Arpin-Ricci, is a writer, pastor, and missional church planter living in the inner city of Winnipeg, Manitoba, with his wife, Kim, and adopted Ethiopian son, Micah. Pastor of Little Flowers Community (www.littleflowers.ca), a Franciscan-Anabaptist faith community in Winnipeg's downtown West End, he is also the director of Chiara House (www.chiarahouse.ca), a new intentional Christian community that shares life "on the margins." As a writer, he has contributed to several books and is the author of The Cost of Community: Jesus, St. Francis & Life in the Kingdom (IVP Books, 2011) and blogs at www.missional.ca. Jamie is also a third order Franciscan with The Company of Jesus, an ecumenical order under the Anglican rite. Anton Flores-Maisonet is the cofounder of Alterna, a Christian missional community based in Georgia and comprised of U.S. citizens and Latin American immigrants. In 2006, Flores-Maisonet left his tenure-track faculty position at a private college to follow a call to a life of solidarity with newcomers from Latin America, especially unauthorized and unwelcomed immigrants. Anton and his wife, Charlotte, have been married since 1994 and have two wonderful sons, Jairo and Eli. Anton is a past chair of the steering committee of Christian Peacemaker Teams. He has also served on the boards of directors of DOOR (a ministry of Mennonite Mission Network) and Jubilee Partners and has taught courses at the Central America Study and Service program (CASAS) of the Latin American Anabaptist Seminary (SEMILLA) in Guatemala. Calenthia S. Dowdy is a cultural anthropologist who specializes in urban youth culture(s) and Afro-Brazilian life. She teaches youth ministry and cultural anthropology at Eastern University in St. Davids, Pennsylvania. Calenthia was born, raised, and continues to reside in the city of Philadelphia. She's a Philadelphia Mennonite affiliate and has a keen interest in intentional discipleship community living and various expressions of the emerging church movement. Since 2003, Calenthia has been an antiracism trainer with Damascus Road, an antiracism education and organizing program. Jesce Walz is an artist and relational movement-builder. She has been a networker amidst the Christian community movement since 2001. Currently based in Philadelphia, Pennsylvania, Jesce is a member of Circle of Hope (Brethren in Christ) and has been part of The Simple Way. Her creative work includes design, performance art, drawing, writing, event organizing, sculptural installation, and hospitality from her home. She hopes to foster community, creativity, and empowerment as alternatives to structures of oppression. www.Jesce.net
This book is a description of what the church ought to be. Gish purposes to deal with the concrete issues of what it really means to be a Christian community, the body of Christ.
Common Roots turns the searchlight of historic Christianity on twenty-first-century evangelicalism. Originally published in 1978 as a clarion call to all evangelicals, this reprint presents Webber’s thoughts to a new generation and includes a foreword by David Neff, the executive director of the center that pays tribute to Webber’s work and supports the ancient-future faith movement.Webber’s primary concern is to uncover the roots of evangelical Christianity. In so doing, he looks critically at beliefs and practices of contemporary evangelicalism that are out of harmony with historic Christianity.Webber argues that examining the era of the early church (A.D. 100–500), and particularly the second century, offers insights that evangelicals need to recover for worship, theology, mission, and spirituality. Chapters highlight a problem, investigate the belief and practice of the early church, and suggest an agenda for evangelical Christianity.Common Roots is required reading for anyone interested in the ancient-future faith movement, the writings and thought of Robert Webber, or evangelicalism’s relationship to history.
Author : Donald E. Pitzer Publisher : Univ of North Carolina Press Page : 560 pages File Size : 45,9 Mb Release : 2010-01-20 Category : History ISBN : 9780807898970
America's Communal Utopias by Donald E. Pitzer Pdf
From the Shakers to the Branch Davidians, America's communal utopians have captured the popular imagination. Seventeen original essays here demonstrate the relevance of such groups to the mainstream of American social, religious, and economic life. The contributors examine the beliefs and practices of the most prominent utopian communities founded before 1965, including the long-overlooked Catholic monastic communities and Jewish agricultural colonies. Also featured are the Ephrata Baptists, Moravians, Shakers, Harmonists, Hutterites, Inspirationists of Amana, Mormons, Owenites, Fourierists, Icarians, Janssonists, Theosophists, Cyrus Teed's Koreshans, and Father Divine's Peace Mission. Based on a new conceptual framework known as developmental communalism, the book examines these utopian movements throughout the course of their development--before, during, and after their communal period. Each chapter includes a brief chronology, giving basic information about the group discussed. An appendix presents the most complete list of American utopian communities ever published. The contributors are Jonathan G. Andelson, Karl J. R. Arndt, Pearl W. Bartelt, Priscilla J. Brewer, Donald F. Durnbaugh, Lawrence Foster, Carl J. Guarneri, Robert V. Hine, Gertrude E. Huntington, James E. Landing, Dean L. May, Lawrence J. McCrank, J. Gordon Melton, Donald E. Pitzer, Robert P. Sutton, Jon Wagner, and Robert S. Weisbrot.
2020 ECPA Top Shelf Book Cover Award In the late 1960s and on into the next decade, the American pastor and bestselling author Francis Schaeffer regularly received requests from evangelicals across North America seeking his help to replicate his innovative learning community, L'Abri, within their own contexts. At the same time, an innovative school called Regent College had started up in Vancouver, British Columbia, led by James Houston and offering serious theological education for laypeople. Before long, numerous admirers and attendees of L'Abri and of Regent had launched Christian "study centers" of their own—often based on or near university campuses—from Berkeley to Maryland. For evangelical baby boomers coming of age in the midst of unprecedented educational opportunity and cultural upheaval, these multifaceted communities inspired a generation to study, pray, and engage culture more faithfully—in the words of James M. Houston, "to think Christianly." In this compelling and comprehensive history, Charles Cotherman traces the stories of notable study centers and networks, as well as their influence on a generation that would reshape twentieth-century Christianity. Beginning with the innovations of L'Abri and Regent College, Cotherman elucidates the histories of The C. S. Lewis Institute near Washington, DC R. C. Sproul's Ligonier Valley Study Center in Stahlstown, Pennsylvania New College Berkeley The Center for Christian Study at the University of Virginia The Consortium of Christian Study Centers, which now includes dozens of institutions Each of these projects owed something to Schaeffer's and Houston's approaches, which combined intellectual and cultural awareness with compelling spirituality, open-handed hospitality, relational networks, and a deep commitment to the gospel's significance for all fields of study—and all of life. Cotherman argues that the centers' mission of lay theological education blazed a new path for evangelicals to fully engage the life of the mind and culture. Built on a rich foundation of original interviews, archival documents, and contemporary sources, To Think Christianly sheds new light on this set of defining figures and places in evangelicalism's life of the mind.
