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Martial Races by Heather Streets,Heather Streets-Salter Pdf
This book explores how and why Scottish Highlanders, Punjabi Sikhs, and Nepalese Gurkhas became identified as the British Empire's fiercest soldiers in nineteenth century discourse. As "martial races" these men were believed to possess a biological or cultural disposition to the racial and masculine qualities necessary for the arts of war. Because of this, they were used as icons to promote recruitment in British and Indian armies--a phenomenon with important social and political effects in India, in Britain, and in the armies of the Empire.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Though largely invisible in histories of the First World War, over??550,000 men in the ranks of the Indian army were non-combatants. From the porters, stevedores and construction workers in the Coolie Corps to those who maintained supply lines and removed the wounded from the battlefield, Radhika Singha recovers the story of this unacknowledged service. The labor regimes built on the backs of these 'coolies' sustained the military infrastructure of empire; their deployment in interregional arenas bent to the demands of global war. Viewed as racially subordinate and subject to 'non-martial' caste designations, they fought back against their status, using the warring powers' need for manpower as leverage to challenge traditional service hierarchies and wage differentials. The Coolie's Great War views that global conflict through the lens of Indian labor, constructing a distinct geography of the war--from tribal settlements and colonial jails, beyond India's frontiers, to the battlefronts of France and Mesopotamia.
Gender, Morality, and Race in Company India, 1765-1858 by J. Sramek Pdf
This book examines the relationship between colonial anxieties about personal behavior, gender, morality, and colonial rule in India during the first century of British rule, when the East India Company governed India rather than the British State directly, focusing on the ideology of "The Empire of Opinion."
Author : David Killingray,David E. Omissi Publisher : Manchester University Press Page : 280 pages File Size : 49,8 Mb Release : 1999 Category : History ISBN : 0719057345
Guardians of Empire by David Killingray,David E. Omissi Pdf
An exploration of the ways in which armies and armed forces were involved in the making, the maintenance and the loss of overseas empires. The volume ranges widely in time and space. Besides chapters on the British Empire in Africa, Asia and Oceana, there are also essays on Algeria, the Dutch East Indies, the Germans in Africa and the American Empire in the Pacific. While not neglecting the traditional concerns of the military historian, the book also explores some of the themes of the "new" military history, including gender and sexuality, race and discipline, and the policing of the labour trade.
Race and the Subject of Masculinities by Harry Stecopoulos,Michael Uebel Pdf
Although in recent years scholars have explored the cultural construction of masculinity, they have largely ignored the ways in which masculinity intersects with other categories of identity, particularly those of race and ethnicity. The essays in Race and the Subject of Masculinities address this concern and focus on the social construction of masculinity--black, white, ethnic, gay, and straight--in terms of the often complex and dynamic relationships among these inseparable categories. Discussing a wide range of subjects including the inherent homoeroticism of martial-arts cinema, the relationship between working-class ideologies and Elvis impersonators, the emergence of a gay, black masculine aesthetic in the works of James Van der Zee and Robert Mapplethorpe, and the comedy of Richard Pryor, Race and the Subject of Masculinities provides a variety of opportunities for thinking about how race, sexuality, and "manhood" are reinforced and reconstituted in today's society. Editors Harry Stecopoulos and Michael Uebel have gathered together essays that make clear how the formation of masculine identity is never as obvious as it might seem to be. Examining personas as varied as Eddie Murphy, Bruce Lee, Tarzan, Malcolm X, and Andre Gidé, these essays draw on feminist critique and queer theory to demonstrate how cross-identification through performance and spectatorship among men of different races and cultural backgrounds has served to redefine masculinity in contemporary culture. By taking seriously the role of race in the making of men, Race and the Subject of Masculinities offers an important challenge to the new studies of masculinity. Contributors. Herman Beavers, Jonathan Dollimore, Richard Dyer, Robin D. G. Kelly, Christopher Looby, Leerom Medovoi, Eric Lott, Deborah E. McDowell, José E. Muñoz, Harry Stecopoulos, Yvonne Tasker, Michael Uebel, Gayle Wald, Robyn Wiegman
During the first four decades of the twentieth century, the British Indian Army projected an illusion of racial and religious inclusivity. The army recruited diverse soldiers, called 'Martial Races,' including British Christians, Punjabi Sikhs, Hindu Rajputs, Muslims from northwestern India and Afghanistan, and 'Gurkhas' from Nepal. They incorporated some of these soldiers' traditions into the army to keep them disciplined and loyal. This included allowing Muslims to fast during Ramzan, mandating purification ceremonies for Nepali Hindus, and enabling Sikhs to carry religious swords. Military officials hoped that bringing these practices into the army would undermine criticisms of imperial military service within communities where anti-colonial sentiment grew stronger. Instead, as Faithful Fighters shows, it created unintended dialogues between soldiers and civilians while hardening differences between and among communities. Though the illusion of soldiers' detachment from anticolonialism crumbled during World War II, Kate Imy argues that the army militarized racial and religious difference, creating lasting legacies for the violent partition and independence of India, and the endemic violence of the postcolonial world. Faithful Fightersreceived the NACBS Stansky prize and the Pacific Coast Branch Book Award of the American Historical Association.
Scotland, Britain, Empire takes on a cliché that permeates writing from and about the literature of the Scottish Highlands. Popular and influential in its time, this literature fell into disrepute for circulating a distorted and deforming myth that aided in Scotland's marginalization by consigning Scottish culture into the past while drawing a mist over harsher realities. Kenneth McNeil invokes recent work in postcolonial studies to show how British writers of the Romantic period were actually shaping a more complex national and imperial consciousness. He discusses canonical works--the works of James Macpherson and Sir Walter Scott--and noncanonical and nonliterary works--particularly in the fields of historiography, anthropology, and sociology. This book calls for a rethinking of the "romanticization" of the Highlands and shows that Scottish writing on the Highlands reflects the unique circumstances of a culture simultaneously feeling the weight of imperial "anglobalization" while playing a vital role in its inception. While writers from both sides of the Highland line looked to the traditions, language, and landscape of the Highlands to define their national character, the Highlands were deemed the space of the primitive--like other spaces around the globe brought under imperial sway. But this concern with the value and fate of indigenousness was in fact a turn to the modern.
A Handbook of the Fighting Races of India by P. D. Bonarjee Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
