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Max Stirner's Dialectical Egoism by John F. Welsh Pdf
"John F. Welsh provides us with a superb distillation of the thought of Max Stirner and the dialecticalegoist paradigm he developed. Througth this brilliant study. Welsh demonstrates the power and breadth of dialectics as a radical mode of analysis and social transformation--Chris Matthew Sciabarra author of Total Freedom: Toward a Dialectical Libertarianism.
The Ego And Its Hyperstate by Eliot Rosenstock Pdf
The Ego And Its Hyperstate is a unified theory of psychological and ethical egoism which posits self-interest. The dialectical dream theory sets its sights against capitalist notions of the self-interest contra the other, not simply with moralism, but with a more accurate analysis of the subject of self-interest than has been provided by capitalists and anarchist theorists alike. Through the lens of psychoanalysis and Hegelian dialectical logic, the process of self-interest as the ground of all human existence reveals itself. Eliot Rosenstock has a symptom he wants you to know about: he wants you to know how the nature of self-interest strikes through the notions of pure duty and state worship, he wants to bring in psychoanalyis and redeem dialectics in its power to reveal the universe rather than be a simple rhetorical tool, and he wants to reveal to you how the material conditions of the world, as well as psychological processes of mankind, work together to bring about all that is brought into the universe by humanity.
All Things are Nothing to Me by Jacob Blumenfeld Pdf
Max Stirner’s The Unique and Its Property (1844) is the first ruthless critique of modern society. In All Things are Nothing to Me, Jacob Blumenfeld reconstructs the unique philosophy of Max Stirner (1806–1856), a figure that strongly influenced—for better or worse—Karl Marx, Friedrich Nietzsche, Emma Goldman as well as numerous anarchists, feminists, surrealists, illegalists, existentialists, fascists, libertarians, dadaists, situationists, insurrectionists and nihilists of the last two centuries. Misunderstood, dismissed, and defamed, Stirner’s work is considered by some to be the worst book ever written. It combines the worst elements of philosophy, politics, history, psychology, and morality, and ties it all together with simple tautologies, fancy rhetoric, and militant declarations. That is the glory of Max Stirner’s unique footprint in the history of philosophy. Jacob Blumenfeld wanted to exhume this dead tome along with its dead philosopher, but discovered instead that, rather than deceased, their spirits are alive and quite well, floating in our presence. All Things are Nothing to Me is a forensic investigation into how Stirner has stayed alive throughout time.
Max Stirner's The Ego and Its Own is striking and distinctive in both style and content. First published in 1844, Stirner's distinctive and powerful polemic sounded the death-knell of left Hegelianism, with its attack on Ludwig Feuerbach, Bruno and Edgar Bauer, Moses Hess and others. It also constitutes an enduring critique of both liberalism and socialism from the perspective of an extreme eccentric individualism. Karl Marx was only one of many contemporaries provoked into a lengthy rebuttal of Stirner's argument. Stirner has been portrayed, variously, as a precursor of Nietzsche (both stylistically and substantively), a forerunner of existentialism and as an individualist anarchist. This edition of his work comprises a revised version of Steven Byington's much praised translation, together with an introduction and notes on the historical background to Stirner's text.
"Presents English translations of Max Stirner's published responses to the major critics of his best known work, Der Einzige und sein Eigenthum ("The unique and its property"), including responses to Moses Hess, Ludwig Feuerbach, Szeliga in "Recensenten Stirner's" (Stirner's critics) and to Kuno Fischer in "Die Philosophischen Reaktionaere" (The philosophical reactionaries)."--verso of title page.
The Self-Overcoming of Nihilism by Keiji Nishitani Pdf
The first English translation (by Graham Parker, with Setsuko Aihara) of a forty-year-old Japanese classic--Nishitani's treatment of the problem of nihilism, with particular reference to Nietzsche's philosophical ideas, and from a perspective influenced by Buddhist thought. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR
The Ego and His Own by Max Stirner is a philosophical work that challenges traditional thinking on individualism and society. Originally published in 1844, this book offers a radical and thought-provoking perspective on the concept of egoism and the pursuit of freedom. Stirner's philosophy, known as egoism, is based on the idea that individuals exist solely for their own benefit and should prioritize their own interests above all else. He argues that traditional ideas of morality and social conventions suppress individual freedom, and that individuals should be free to act according to their own interests, without regard for traditional norms or cultural expectations. The Ego and His Own has been recognized as an influential work that helped pave the way for individualist and anarchist movements. It has been studied by scholars and philosophers for its radical ideas and unique perspective on individualism and societal norms. Overall, The Ego and His Own is a challenging and thought-provoking read that will appeal to readers interested in philosophy, individualism, and the relationship between the self and society.
Max Stirner's Egoism and Nihilism by Larry Alan Schiereck Pdf
During the early 1970s a 'revival' took place of the philosophy of Max Stirner, born Johann Caspar Schmidt (1806-1856), whose book Der Einzige und Sein Eigentum has been called a 'revolutionary anarchist manual', a 'Banker's Bible', a 'structural model of petit-bourgeois self-consciousness' and other names since its appearance in 1844. The revival produced the most comprehensive study of Stirner in English to that date, R. W. K. Paterson's 1971 The Nihilistic Egoist: Max Stirner. While Paterson undertook to review Der Einzige as substantive philosophical discourse, paradoxically, and theologically, he would conclude that Stirner was doing metaphysics, to the point of a solipsistic frivolity. This study examines the fascinating but ultimately unsuccessful, if not buffoonish, case against Stirner by Paterson. I conclude that we should rethink Stirner not as metaphysician but as social critic and educator, a "root," ground-level or primal thinker, more relevant today than ever. And that his ideas and principles are ready to be spread and put to work now in criticism, current events and art. In this revision my purpose is to de-trivialize Stirner, tweak the paradigm further and introduce new material, with a view to reviving Saint Max where he belongs - in the company of heretics such as Chamfort, Nietzsche, Mark Twain, Ambrose Bierce, George Orwell, Joseph Heller and George Carlin, to name a few.
Max Stirner on the Path of Doubt by Lawrence S. Stepelevich Pdf
Max Stirner on the Path of Doubt examines Stirner's incisive criticism of his contemporaries during the period from the death of Hegel, in 1831, to the 1848 German Revolution. Stirner's work, mainly the Ego and His Own, considered each of the major figures within that German school known as “The Young Hegelians.” Lawrence S. Stepelevich argues that for Stirner, they were but “pious atheists,” and their common revolutionary ideology concealed an ancient religious ground – which Stirner set about to reveal. The central doctrine of this school, that Mankind was its own Savior, was initiated in 1835 by the theologian, David F. Strauss's in his Life of Jesus , and it progressed with August von Cieszkowski's mystical recasting of history, followed by Bruno Bauer's absolute atheism and Ludwig Feuerbach's statement that “Man is God.” This soon found reflection in the “Sacred History of Mankind” declared by Moses Hess. Within a decade, the result was the secular reformulation of this theological ideology into the “Scientific Socialism” of Karl Marx and Frederick Engels. Although linked to it, Max Stirner was the most relentless and feared critic of this school. His work, never out of print, but largely ignored by academics, has inspired countless “individualists” set upon rejecting any form of religious or political “causes,” and finding Stirner's assertion that he had “set his cause upon nothing” took this as their own cause.
The Ego and Its Own is an 1844 work by German philosopher Max Stirner. It presents a radically nominalist and individualist critique of, on the one hand, Christianity, nationalism and traditional morality, and on the other, humanism, utilitarianism, liberalism and much of the then-burgeoning socialist movement, advocating instead an amoral (although importantly not inherently immoral or antisocial) egoism. Stirner believed that there was no objective social reality independent of the individual; social classes, the state, the masses, and humanity are abstractions and therefore need not be considered seriously. He wrote of a finite, empirical ego, which he saw as the motive force of every human action. Writing chiefly for working-class readers, he taught that all persons are capable of the self-awareness that would make them "egoists," or true individuals. Max Stirner in his book The Ego and His Own (1845) recommended, instead of social reform, a ruthless individualism that should seek satisfaction by any means and at whatever risk. A small group of other individualists.
The Ego and His Own, the seminal defence of individualism, coloured the thinking of Friedrich Nietzsche, Max Ernst, Henrik Ibsen and Victor Serge, among many others, some of whom would vigorously deny any such influence in later years. Less reticent was Marcel Duchamp, who described Max Stirner as the philosopher most important to his work. Challenging the religious, philosophical and political constraints on personal freedom, Stirner criticizes all doctrines and beliefs that place the interests of God, the state, humanity or society over those of the individual. Anticipating the later work of nihilists, existentialists, and anarchists, The Ego and His Own upholds personal autonomy against all that might oppose it.
Originally published in German in 1844, philosopher Max Stirner's "The Ego and Its Own" is an important and influential work that harshly criticizes Christianity and nationalism as well as the emerging movements of liberalism and socialism. Stirner's work is viewed by historians as essential to the development of modern theories of anarchism, existentialism, and nihilism. Stirner viewed with contempt the enslavement of the mind of the individual by the rigid dogma of religion and nationalism. These ideas robbed the individual of free thought and autonomy and prevented people from realizing their true potential. The solution to this enslavement and control is the application of an egoism that rejects all religious rules, laws of the state, traditional morality, the concerns of family and friends, and even one's own desires. Stirner argues that people must seek true freedom in the form of a new social structure that is essentially temporary and where no one is subjected to the self-interest of anyone else. This enduring and spirited defense of individual freedom against the control of the state and church remains required reading for students of politics and for all who value personal liberty. This edition is printed on premium acid-free paper and follows the translation of Steven T. Byington.
Our epoch is an epoch of decadence. Bourgeois-christian-plebeian civilization arrived at the dead end of its evolution a long time ago. Democracy has arrived! But under the false splendor of democratic civilization, higher spiritual values have fallen, shattered. Willful strength, barbarous individuality, free art, heroism, genius, poetry have been scorned, mocked, slandered. And not in the name of "I", but of the "collective". Not in the name of "the unique one", but of society. Thus christianity - condemning the primitive and wild force of the virgin instinct - killed the vigorously pagan "concept" of the joy of the earth. Democracy - its offspring - glorified itself making the justification for this crime and reveling in its grim and vulgar enormity. Already we knew it! Christianity had brutally planted the poisoned blade in the healthy, quivering flesh of all humanity; it had goaded a cold wave of darkness with mystically brutal fury to dim the serene and festive exultation of the dionysian spirit of our pagan ancestors. In one cold evening, winter fatally fell upon a warm midday of summer. It was christianity that, substituting the phantasm of "god" for the vibrant reality of "I", declared itself the fierce enemy of the joy of living and avenged itself knavishly on earthly life. With christianity Life was sent to mourn in the frightful abysses of the most bitter renunciations; she was pushed toward the glacier of disavowal and death. And from this glacier of disavowal and death, democracy was born. Thus democracy - the mother of socialism - is the daughter of christianity. Here is your full description. Just read the book, you don't need a description.