Medieval India From Sultanat To The Mughals Part Ii
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Medieval India: From Sultanat to the Mughals Part - II by Satish Chandra Pdf
A Broad Survey Of Political, Social, Economic And Cultural Developments In India Between 1206 And 1526 With Emphasis On Economic, Social And Cuoltural Aspects. Attempts To Bridge The Gap Between Current Hisotrical Research And Popular Perception Of The Controversial Phase. 14 Chapters And Matters.
Medieval India: From Sultanat to the Mughals-Delhi Sultanat (1206-1526) - Part One by Satish Chandra Pdf
The present work is a broad survey of political, social, economic and cultural developments in India between 1206 and 1526. These three and a quarter centuries, called the Delhi Sultanat, is sometimes seen as a dark age of war and rapine in which little developments took place.
A History of The Sadarat in Medieval India VOLUME- II (THE GREAT MUGHALS) by A. D. KHAN Pdf
Volume 2nd Abbreviations viii Preface ix I. Introductory 1 II. Akbar 21 III. Jahangir 90 IV. Shah Jahan 108 IV. Aurangzeb 120 V. Conclusion 150 Bibliography 154 Bibliography of Volume i 162 Index 174 Index of Volume I 176 Book Summary Foreword The administrative machinery of the Delhi Sultanate was run mainly by three ministries—the Diwan-i-Wizarat, the Diwan-i-’Arz and the Diwan-i-Risalat. While some work has been done on the first two, an in-depth study of the Diwan-i-Risalat–which dealt with religious matters, stipends and pious foundations—has largely remained a desideratum. Mr. A. D. Khan’s work goes a long way in filling this gap in our historical literature. With his extensive knowledge of the contemporary and modern literature, he has tried to put the institution of sadarat in its proper historical perspective. His contribution deserves approbation by all those interested in medieval Indian history and culture. Discussing the origin of the office of sadr, Khwandmir observes in his Nama-i-Nami that Malik Shah Seljuqi had established this office as he was desirous of having a learned man at the court to represent the cases of Syeds and ‘ulama' and to manage pensions, stipends and endowments. In course of time the office of sadr became the chief authority dealing with all religious matters and provided institutional liaison between State and Religion. Mr. Khan has very ably traced the evolution of sadarat in medieval India and has shown how the scope and conspectus of its work differed from period to period. The Diwan-i-Riyasat was headed by two important officers, the Qazi-ul-Quzat and the Sadr-us-Sudur. During the Sultanate period these two offices were entrusted to the same person who thus came to exercise great authority in judicial matters while his patronage to scholars, religious men and the indigent people enhanced his prestige. The muhtasib (Censor of public morals), who functioned under the aegis of this department, enjoyed some economic powers also pertaining to the market. Thus the institution of sadarat became a very influential wing of the administrative machinery and both the pulpit and the chair came to be controlled by the sadr. Notwithstanding all this authority, it would be wrong to think that the sadarat or the ‘ulama' bound to the state chariot regulated or influenced the policies of the State. Beyond creating a lashkar-i-du’a and providing state help to khanqahs and madrasahs, the sadarat had no say in administrative matters as such. It enjoyed religious prestige but wielded no political power. The Sultans were guided by exigencies of the political situation and formulated zawabit (state laws which had nothing to do with shari’at laws) to administer the country. The advice of Syed Nuruddin Mubarak Ghaznavi, Qazi Mughis and others was never heeded by the Sultans. Barani’s political realism made him appreciate that in matters of government the Sultans looked to the precepts of the legendary heroes of Iran rather than the religious precepts and principles of the jurists. The Delhi Sultanate maintained the Diwan-i-Sadarat with all enthusiasm and extended all patronage to its functionaries but the strings of administration were entirely in the hands of secular authorities. The function of the institution of ihtasab was to check immoral behaviour at public places. Under rulers who were themselves sunk in debauchery—like Kaiqubad, Mubarak Khalji and others—the muhtasib had to watch helplessly rapid deterioration in public morality. Under ‘Alauddin Khalji the institution of ihtasab gained unprecedented prestige. The Sultan’s strong measures against drinking, prostitution etc. strengthened the functioning of the Department. Maulana Ziauddin Sunnami’s Nisab al-Ihtasab gives a very good idea of the matters dealt with by the Department during this time. His book became popular in Muslim lands also. Mr. Khan’s work will be read with interest as it does not merely deal with the theoretical aspect of the institution of sadarat but gives a very lively account of the actual role of individuals involved in its functioning at different levels. He attempts an analysis of the different approaches of the ‘ulama and sufis of the period and traces its interaction in the broader framework of medieval history. It is hoped that Mr. Khan’s work will be read with keen interest by all students and scholars of the history of medieval India. K. A. Nizami (Nizami Villa, Aligarh)
The book provides a comprehensive account of the social, religious and economic conditions and policies from the Sultanate to the Mughal period in early medieval India. It details the account of the three centuries known for its Islamic influence and rule and the presence of formidable dynasties. The book provides a sound understanding of the history of the period and also evinces the learnings of mutual quarrels and internecine war.
Secretaries and Statecraft in the Early Modern World by Dover Paul M. Dover Pdf
One of the prominent themes of the political history of the 16th and 17th centuries is the waxing influence officials in the exercise of state power, particularly in international relations, as it became impossible for monarchs to stay on top of the increasingly complex demands of ruling. Encompassing a variety of cultural and institutional settings, these essays examine how state secretaries, prime ministers and favourites managed diplomatic personnel and the information flows they generated. They explore how these officials balanced domestic matters with external concerns, and service to the monarch and state with personal ambition. By opening various perspectives on policy-making at the level just below the monarch, this volume offers up rich opportunities for comparative history and a new take on the diplomatic history of the period.
Historiography, Religion, and State in Medieval India by Satish Chandra Pdf
The Present Work Starts With The Theme Of Decentring Of History And How, In The Context Of Decolonization And Goes On To Assess The Impact Of Central Asian Ideas And Institutions On Indian History During The 10Th To 14Th Centuries, And The Growing Concept Of Historiography In The Country. The Book Also Discusses The Concept And Evolution Of Different Types Of Islamic States In India-Orthodox, Moderate, Liberal And Secularist.
The Early Medieval in South India by Kesavan Veluthat Pdf
Exploring the notion of early medieval , this book re-examines and presents an alternative history of south India. It covers problems and history of Tamilakam in general and early medieval Karnataka and Kerala in particular.