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In early modern culture and in Milton's poetry and prose, this book argues, the concept of hope is intrinsically connected with place and land. Mary Fenton analyzes how Milton sees hope as bound both to the spiritual and the material, the internal self and the external world. Hope, as Fenton demonstrates, comes from commitment to literal places such as the land, ideological places such as the "nation," and sacred, interior places such as the human soul. Drawing on an array of materials from the seventeenth century, including emblems, legal treatises, political pamphlets, and prayer manuals, Fenton sheds light on Milton's ideas about personal and national identity and where people should place their sense of power and responsibility; Milton's politics and where he thought the English nation was and where it should be heading; and finally, Milton's theology and how individuals relate to God.
Milton and the Early Modern Culture of Devotion by Naya Tsentourou Pdf
Miton and Early Modern Devotional Culture analyses the representation of public and private prayer in John Milton’s poetry and prose, paying particular attention to the ways seventeenth-century prayer is imagined as embodied in sounds, gestures, postures, and emotional responses. Naya Tsentourou demonstrates Milton’s profound engagement with prayer, and how this is driven by a consistent and ardent effort to experience one’s address to God as inclusive of body and spirit and as loaded with affective potential. The book aims to become the first interdisciplinary study to show how Milton participates in and challenges early modern debates about authentic and insincere worship in public, set and spontaneous prayers in private, and gesture and voice in devotion.
Every major poet or philosopher develops their own distinctive semantic field around those terms which matter most to them, or which contribute most profoundly to the imagined world of a particular work. This book explores the specific meanings which Milton develops around key words in Paradise Lost. Some of these are theological or philosophical terms (e.g. 'evil', 'grace', 'reason'); others are words which shape the imagined world of the poem (e.g. 'dark', 'fall', 'within'); yet others are small words or even prefixes which subtly move the argument in new directions (e.g. 'if', 'not', 're-'). Milton seems to expect his readers to be alert to the special semantic field which he creates around such words, often by infusing them with biblical and literary connotations, and activating their etymological roots; alert also to the patterns created by the repetitions of such words, and particularly to their diverse use (and often their blatant misuse) by different characters. To understand the migrations and malleability of key words is part of the education of Milton's reader.
Real Hope, True Freedom by Milton S Magness,Marsha Means Pdf
Real Hope, True Freedom covers a wide variety of topics on sex addiction and the process of recovery. It addresses the different manifestations of sex addiction, how sex addiction impacts the brain, sex addiction risk factors, when sex addiction co-occurs with other mental health disorders, barriers to getting help/treatment, information and resources specific to the needs of the partners of sex addicts, the process of treatment, the process of recovery for both individuals and couples, relationship rebuilding, re-establishing intimacy, healthy sexuality, and relapse prevention tools and strategies. Milton Magness, D. Min., MA, LPC, CSAT, is the founder and director of Hope & Freedom Counseling Services. A Licensed Professional Counselor and Certified Sex Addiction Therapist, he served five terms as the president of the Society for the Advancement of Sexual Health (SASH), the international professional organization for sexual addiction therapists. Prior to becoming a therapist he was a pastor for twenty years. He has a Doctor of Ministry from Luther Rice Seminary, a Master of Arts in Psychology from Houston Baptist University, and Master of Arts in Religious Education from Southwestern Seminary. Dr. Magness is the author of Stop Sex Addiction: Real Hope, True Freedom for Sex Addicts and Partners, and Thirty Days to Hope & Freedom for Sexual Addicts: the Essential Guide for Daily Recovery and Relapse Prevention. Marsha Means, MA, a trained Marriage and Family Therapist, as well as the founder and director of A Circle of Joy Ministries, an organization designed to help women impacted by sexual addiction and address the needs created by this growing problem. In 2000, she gained international recognition through Prodigals International, an organization she and her husband founded in the Seattle area to train and equip therapists, churches, and lay people in providing help, hope, and healing to those touched by the pain and shame of sex addiction. Ms. Means is the author of Living With Your Husband’s Secret Wars, and the co-author of Your Sexually Addicted Spouse: How Partners Can Cope and Heal.
This set of 9 volumes, originally published between 1965 and 1991, amalgamates a wide breadth of research on John Milton, with a particular focus on his epic poem Paradise Lost. This collection of books from some of the leading scholars in the field provides a comprehensive overview of how Milton criticism has evolved over time, and will be of particular interest to students of English Literature.
This volume contains a selection of essays presented at the 8th International Milton Symposium, «Milton, Rights and Liberties», which was held in Grenoble, France, 7-11 June 2005. It was the first time ever that such a major event was organized in France, hence the volume's title. Moreover, Milton's writings influenced key figures of the French Revolution. The essays presented in this volume were written by emerging as well as confirmed Milton scholars from around the world. Topics range from Romanticism (Milton and Wordsworth) to a psychoanalytic reading of Milton, from the iconography of the garden in Paradise Lost to the prosody of Samson Agonistes, from Derridean readings of Milton to Milton's presence in Brazil and China. Another volume of essays entitled Milton, Rights and Liberties was published in 2007.
Scientific modernity treats interpretation as a matter of discovery. Discovery, however, may not be all that matters about interpretation. In Milton's Secrecy, J. D. Fleming argues that the poetry and prose of John Milton (1608-1674) are about the presentation of a radically different hermeneutic model. This is based on openness within language, rather than on secrets within the world. Milton's representations of meaning are exoteric, not esoteric; recognitive, not inventive. Milton's Secrecy places its titular subject in opposition to the epistemology of modern natural science, and to the interpretative assumptions that science supports. At the same time, the book places Milton within early modern contexts of interpretation and knowledge. Drawing on Renaissance Neoplatonism, Tudor-Stuart ideology, and the Calvinist theory of conscience, Milton's Secrecy argues that the attempt to theorize interpretation without discovery is not unorthodox within early modern English culture. If anything, Milton's hostility to secrecy and discovery aligns him with his culture's ethical and hermeneutic ideal. Milton's Secrecy provides an historical framework for considering the theoretical validity of this ideal, by aligning it with the philosophical hermeneutics of Hans-Georg Gadamer.