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Miracles in the Christian Tradition by Cummings, Owen F. Pdf
Hoping to overcome what John Meier refers to as the “academic sneer factor” when speaking of the miraculous, Owen Cummings examines the history of the miraculous from the Old Testament through attitudes of twenty-first -century theologians.
Author : Matthew M. Mesley,Louise E. Wilson Publisher : Society for the Study of Medieval Languages and Literature Page : 231 pages File Size : 40,8 Mb Release : 2014-12-01 Category : History ISBN : 9780907570325
Contextualizing Miracles in the Christian West, 1100-1500 by Matthew M. Mesley,Louise E. Wilson Pdf
This volume brings together innovative research on miracles in the Christian West 1100-1500, and includes chapters on Anglo-Norman saints’ cults, late medieval Portugal and the legacy of medieval hagiography in the immediate Post-Reformation period. Contributors investigate miracle narratives in conjunction with broader socio-cultural ideals, practices and developments in medieval society. They also reassess the legacy of Peter Brown, challenge established dichotomies such as ‘medicine and religion’, and examine relics, lay beliefs and the liturgical evidence of a saint’s cult, moving beyond the traditional focus on canonization. Medical history features prominently alongside other approaches; these clarify the contexts of our sources, and demonstrate the methodological vibrancy in this field.
The Miracles of Christ as Attested by the Evangelists (1863) by Alvah Hovey Pdf
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Signs of God reveals why discussion of the nature of miracles is of central rather than marginal importance where belief in God is concerned. Miracles cannot be shunted to one side as an embarrassing hangover from a 'pre-scientific age'. Miracles have played an important role in the history of all the major world religions, and many religious believers claim that they continue to do so. Yet they have also been criticized from a philosophical viewpoint as incompatible with a belief in laws of nature, and those who seek to have their religious beliefs properly attuned to the modern world often prefer to do without them. This accessible book examines the nature of miracles both in philosophical and historical terms, and concludes that, whether or not miracles happen, it is difficult to see how religious belief could survive without them.
Jesus and the Miracle Tradition by Paul J. Achtemeier Pdf
Working with selected miracles of Jesus from the canonical Gospel traditions and with background studies in the general understanding of miracles in the Greco-Roman world of the Hellenistic period, this collection of essays shows how we may understand the theological reasons why the early followers of Jesus included these stories in their traditions that constituted the canonical Gospels. Using individual stories from the Gospels, three of the essays demonstrate how literary-critical analysis can show the theological intent of the miracle story. A second set of three essays examines the way Mark and Luke view the miracle tradition within their larger task of writing the story of Jesus. A final set of three articles examines the Hellenistic background of such stories, and the way they were used in secular and Jewish sources, to gain perspective on what the early Christians intended with the miracle stories of Jesus.
Benjamin B. Warfield chronicles and explains the false and discredited miracles performed since the Middle Ages, and puts forth cessationism as an explanation for the miracles described in the Bible. A committed believer in the power of Christ, Benjamin Warfield strongly disagreed with aspects of modern Christianity on the nature and credibility of miracles. Familiar with a vast array of examples from over the past thousand years, Warfield shows how many miracles were exposed as falsehoods. The rejection of miracles is, for the author, part of his Protestant identity: the Catholic notion that miracles may still occur, is falsehood and superstition. For the author, miracles appeared and belonged solely in the Revelatory Period - the ancient time in which Jesus lived and preached his principles to followers. Their appearance is not frequent or spontaneous, and is always justified by a series of prefacing events. Their origin is with God and God alone, and each carries a decisive explanation. Warfield draws a distinction between the wonders which God is capable of, and the purpose and function of the church. The notion that the church is capable of finding miracle workers or even having clergy or adherents perpetrate miracles is starkly wrong: for the author, miraculous events such as healings came about solely as a result of divine intervention, not as a worldly product of man.
The fourth century of our common era began and ended with a miracle. Traditionally, in the year 312, the Roman emperor Constantine experienced a "vision of the Cross" that led him to convert to Christianity and to defeat his last rival to the imperial throne; and, in 394, a divine wind carried the emperor Theodosius to victory at the battle of the Frigidus River. Other stories heralded the discovery of the True Cross by Constantine's mother, Helena, and the rise of a new kind of miracle-maker in the deserts of Egypt and Syria. These miracle stories helped Christians understand the dizzying changes they experienced in the fourth century. Far more than the outdated narrative of a "life-and-death" struggle between Christians and pagans, they help us understand the darker turn Christianity took in subsequent ages. In A Century of Miracles, historian H. A. Drake explores the role miracle stories played in helping Christians, pagans, and Jews think about themselves and each other. These stories, he concludes, bolstered Christian belief that their god wanted the empire to be Christian. Most importantly, they help explain how, after a century of trumpeting the power of their god, Christians were able to deal with their failure to protect the city of Rome from a barbarian sack by the Gothic army of Alaric in 410. Augustine's magnificent City of God eventually established a new theoretical basis for success, but in the meantime the popularity of miracle stories reassured the faithful--even when the miracles came to an end. Thoroughly researched within a wide range of faiths and belief systems, A Century of Miracles provides an absorbing illumination of this complex, polytheistic, and decidedly mystical phenomenon.
Benjamin Warfield chronicles and explains the false and discredited miracles performed since the Middle Ages, and puts forth cessationism as an explanation for the miracles described in the Bible. A committed believer in the power of Christ, Benjamin Warfield strongly disagreed with aspects of modern Christianity on the nature and credibility of miracles. Familiar with a vast array of examples from over the past thousand years, Warfield shows how many miracles were exposed as falsehoods. The rejection of miracles is, for the author, part of his Protestant identity: the Catholic notion that miracles may still occur, is falsehood and superstition. For the author, miracles appeared and belonged solely in the Revelatory Period - the ancient time in which Jesus lived and preached his principles to followers. Their appearance is not frequent or spontaneous, and is always justified by a series of prefacing events. Their origin is with God and God alone, and each carries a decisive explanation.
Despite the dominance of scientific explanation in the modern world, at the beginning of the twenty-first century faith in miracles remains strong, particularly in resurgent forms of traditional religion. In Miracles, David L. Weddle examines how five religious traditions—Hinduism, Judaism, Buddhism, Christianity, and Islam—understand miracles, considering how they express popular enthusiasm for wondrous tales, how they provoke official regulation because of their potential to disrupt authority, and how they are denied by critics within each tradition who regard belief in miracles as an illusory distraction from moral responsibility. In dynamic and accessible prose, Weddle shows us what miracles are, what they mean, and why, despite overwhelming scientific evidence, they are still significant today: belief in miracles sustains the hope that, if there is a reality that surpasses our ordinary lives, it is capable of exercising—from time to time—creative, liberating, enlightening, and healing power in our world.