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Catherine/Kateri Tekakwitha (1656-1680) has become known over the centuries as a holy Catholic convert. She is revered as the first Native North American proposed for sainthood. This book presents her story along with Claude Chauchetiere, a French Jesuit, who came to America hoping to rescue savages from sin and paganism.
Mohawk Saint is the story of Catherine Tekakwitha, a Mohawk woman born at a time of cataclysmic change, as Native Americans of the northeast experienced the effects of European contact and colonization. A convert to Catholicism in the 1670s, she embarked on a physically and mentally grueling program of self-denial, aiming to capture the spiritual power of the newcomers from across the sea. Her story intersects with that of Claude Chauchetiere, a French Jesuit who became convinced that Tekakwitha was a genuine saint. Today Tekakwitha is considered the first Native American saint and has a wide following in the Americas.
Kateri Tekakwitha is the first North American Indian to be canonized as a saint by the Roman Catholic Church. Indian Pilgrims examines Saint Kateri's influence and role as a powerful feminine figure who inspires decolonizing activism in contemporary Indigenous peoples' lives.
This is the inspiring story of Blessed Kateri Tekakwitha, a holy young Indian woman who was converted to Christianity by French missionaries during the 1600s. Ostracized from the Iroquois who had adopted her, Kateri lived as a single woman with deep faith, offering her sufferings and life to Christ. Affectionately known as "Lily of the Mohawks", she was recently beautified by Pope John Paul II. Illustrated.
Saint Kateri by Matthew E. Bunson,Margaret R. Bunson Pdf
This authoritative account of the first Native American woman to be declared a saint by the Church is sure to inspire you. Discover an extraordinary young woman who was called by Blessed Pope John Paul II GodÆs ôbountiful giftö to his Church.
Three River Valleys Called Home by Vicki Holmes Pdf
Sometimes people leave their home with the hopes of finding something better. Sometimes they are forced out and chased away. Philip Eamer and his wife, Catrina, experience both in this true story of immigrants searching for a place to call home. The Eamer family’s story begins in 1755 as they leave the Rhine Valley for a better life in America. Once there, they move to the Mohawk River Valley in New York, where they build a home and raise 10 children. Despite the effects of the French Indian War, the Eamers flourish and happily find their lives intertwined with their neighbours and fellow immigrants for almost two decades. However, no family’s story occurs in isolation, and eventually the Eamers find themselves at the mercy of the political and historic events of the American Revolution. Choosing to side with the Crown, they are forced to flee their home at the hands of neighbours and soldiers. What follows next is representative of many Loyalists’ experiences. The Eamer family is forced to make a 370-km (230-mile) trek to Montreal, where they must live in a refugee camp for three years before finally being granted their own land in the St. Lawrence Valley for their loyalty to the King. Told by one of Philip and Catrina’s descendants, Three River Valleys Called Home is historical fiction based on a real family and true events. Although some of the interactions and dialogue may be imagined, they are firmly planted in the harsh realities that many immigrants faced and pay tribute to the true grit of the settlers who built North America. While this book will have special meaning for the thousands of descendants of the Eamer family (and the other families who made up their community), their story will touch anyone with a history of immigration in their family tree.
Mohawk Interruptus is a bold challenge to dominant thinking in the fields of Native studies and anthropology. Combining political theory with ethnographic research among the Mohawks of Kahnawà:ke, a reserve community in what is now southwestern Quebec, Audra Simpson examines their struggles to articulate and maintain political sovereignty through centuries of settler colonialism. The Kahnawà:ke Mohawks are part of the Haudenosaunee or Iroquois Confederacy. Like many Iroquois peoples, they insist on the integrity of Haudenosaunee governance and refuse American or Canadian citizenship. Audra Simpson thinks through this politics of refusal, which stands in stark contrast to the politics of cultural recognition. Tracing the implications of refusal, Simpson argues that one sovereign political order can exist nested within a sovereign state, albeit with enormous tension around issues of jurisdiction and legitimacy. Finally, Simpson critiques anthropologists and political scientists, whom, she argues, have too readily accepted the assumption that the colonial project is complete. Belying that notion, Mohawk Interruptus calls for and demonstrates more robust and evenhanded forms of inquiry into indigenous politics in the teeth of settler governance.
Author : Ian Kalman Publisher : University of Toronto Press Page : 251 pages File Size : 46,6 Mb Release : 2021-03-01 Category : Social Science ISBN : 9781487539924
Framing Borders addresses a fundamental disjuncture between scholastic portrayals of settler colonialism and what actually takes place in Akwesasne Territory, the largest Indigenous cross-border community in Canada. Whereas most existing portrayals of Indigenous nationalism emphasize border crossing as a site of conflict between officers and Indigenous nationalists, in this book Ian Kalman observes a much more diverse range of interactions, from conflict to banality to joking and camaraderie. Framing Borders explores how border crossing represents a conversation where different actors "frame" themselves, the law, and the space that they occupy in diverse ways. Written in accessible, lively prose, Kalman addresses what goes on when border officers and Akwesasne residents meet, and what these exchanges tell us about the relationship between Indigenous actors and public servants in Canada. This book provides an ethnographic examination of the experiences of the border by Mohawk community members, the history of local border enforcement, and the paradoxes, self-contradictions, and confusions that underlie the border and its enforcement.
"I'm scared and scarred but I’ve survived" Tom Wilson was raised in the rough-and-tumble world of Hamilton—Steeltown— in the company of World War II vets, factory workers, fall-guy wrestlers and the deeply guarded secrets kept by his parents, Bunny and George. For decades Tom carved out a life for himself in shadows. He built an international music career and became a father, he battled demons and addiction, and he waited, hoping for the lies to cease and the truth to emerge. It would. And when it did, it would sweep up the St. Lawrence River to the Mohawk reserves of Quebec, on to the heights of the Manhattan skyline. With a rare gift for storytelling and an astonishing story to tell, Tom writes with unflinching honesty and extraordinary compassion about his search for the truth. It's a story about scars, about the ones that hurt us, and the ones that make us who we are. From Beautiful Scars: Even as a kid my existence as the son of Bunny and George Wilson seemed far-fetched to me. When I went over it in my head, none of it added up. The other kids on East 36th Street in Hamilton used to tell me stories of their mothers being pregnant and their newborn siblings coming home from the hospital. Nobody ever talked about Bunny's and my return from the hospital. In my mind my birth was like the nativity, only with gnarly dogs and dirty snow and a chipped picket fence and old blind people with short tempers and dim lights, ashtrays full of Export Plain cigarette butts and bottles of rum. Once, when I was about four, I asked Bunny, "How come I don't look anything like you and George? How come you are old and the other moms are young?" "There are secrets I know about you that I’ll take to my grave," she responded. And that pretty well finished that. Bunny built up a wall to protect her secrets, and as a result I built a wall to protect myself.
Saint Kateri by Matthew Bunson,Margaret Bunson Pdf
This authoritative account of the first Native American woman to be declared a saint by the Church is sure to inspire you. Discover an extraordinary young woman who was called by Pope Blessed John Paul II, God's "bountiful gift" to His Church and a "sweet, frail yet strong figure of a young woman who died when she was only twenty-four years old: Kateri Tekakwitha, the 'Lily of the Mohawks.'" The daughter of a Mohawk chief and a Roman Catholic mother, Kateri (baptized Catherine) Tekakwitha (1656-1680) forms a unique bridge between the Native American community and the Church. Kateri was beatified by Pope John Paul II in 1980 and canonized in 2012 by Pope Benedict XVI. Kateri Tekakwitha's faith and love for Christ in the face of overwhelming hostility and her own debilitating illnesses will encourage you as you seek God's grace to overcome challenges in your own life! She is a powerful role model for converts to the Church, young people striving for chastity, and anyone looking to deepen their own prayer life. She is also a shining example that God's call to holiness is truly universal and is heard by men and women in all walks of life and all ages. Written by experienced and prolific authors Matthew and Margaret Bunson, St. Kateri: Lily of the Mohawks is the most definitive biography of Kateri Tekakwitha. Experience the extraordinary stories of the French Jesuit missionaries, the famed Blackrobes," in the wilderness of North America and the heroic conversions of the Native Americans to the Catholic faith. Follow Kateri's life from when she contracted smallpox as a toddler – a disease that swept through her village – claiming her family and leaving her severely disfigured and half-blinded. Drawn to the Catholic faith by the Bible stories and teachings of the French Jesuits, Kateri amazed them by her perfection of the virtues, her mystical prayer life, and her total love for Christ. Her last words were: "Jesus, I love you." Kateri Tekakwitha's life of faith is an inspiration to everyone!
Author : Carl Benn Publisher : University of Toronto Press Page : 388 pages File Size : 52,6 Mb Release : 2019-11-04 Category : History ISBN : 9781487519919
A Mohawk Memoir from the War of 1812 by Carl Benn Pdf
A Mohawk Memoir from the War of 1812 presents the story of John Norton, or Teyoninhokarawen, an important war chief and political figure among the Grand River Haudenosaunee (or Iroquois) in Upper Canada. Norton saw more action during the conflict than almost anyone else, being present at the fall of Detroit; the capture of Fort Niagara; the battles of Queenston Heights, Fort George, Stoney Creek, Chippawa, and Lundy’s Lane; the blockades of Fort George and Fort Erie; and a large number of skirmishes and front-line patrols. His memoir describes the fighting, the stresses suffered by indigenous peoples, and the complex relationships between the Haudenosaunee and both their British allies and other First Nations communities. Norton’s account, written in 1815 and 1816, provides nearly one-third of the book’s content, with the remainder consisting of Carl Benn’s introductions and annotations, which enable readers to understand Norton’s fascinating autobiography within its historical contexts. With the assistance of modern scholarship, A Mohawk Memoir presents an exceptional opportunity to explore the War of 1812 and native-newcomer issues not only through Teyoninhokarawen’s Mohawk perspective but in his own words.
The Book of Names, Especially Relating to the Early Palatines and the First Settlers in the Mohawk Valley by Lou D. MacWethy Pdf
When originally published in 1933, this classic work listed for the first time the names of the early Palatines of New York State, the original settlers of the Mohawk Valley, known as the "Gateway to the West." The estimated 20,000 names are classified, combined, and otherwise arranged to enable the researcher to identify Palatine immigrants in relation to specific categories of records. Among the important lists of names are the following: (1) The Kocherthal records of baptisms, marriages, and deaths, 1708-1719; (2) Palatine heads of families, from Gov. Hunter's Ration Lists, 1710-1714; (3) Lists of Palatines in 1709 (the four London lists of emigrants from Germany, most of whom emigrated to America); (4) Palatines remaining and newly arrived in New York, from the colonial census of 1710; (5) Names of Palatine children apprenticed by Gov. Hunter, 1710-1714; and (6) Various lists of Palatines in the colonial militia of New York.
