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The Political Appropriation of the Muslim Body by Susan S.M. Edwards Pdf
Drawing upon law, politics, sociology, and gender studies, this volume explores the ways in which the Muslim body is stereotyped, interrogated, appropriated and demonized in Western societies and subject to counter-terror legislation and the suspension of human rights. The author examines the intense scrutiny of Muslim women’s dress and appearance, and their experience of hate crimes, as well as how Muslim men’s bodies are emasculated, effeminized and subjected to torture. Chapters explore a range of issues including Western legislation and foreign policy against the ‘Other’, orientalism, Islamophobia, masculinity, the intersection of gender with nationalism and questions about diversity, inclusion, religious freedom, citizenship and identity. This text will be of interest to scholars and students across a range of disciplines, including sociology, gender studies, law, politics, cultural studies, international relations, and human rights.
Muslim Bodies by Susanne Kurz,Claudia Preckel,Stefan Reichmuth Pdf
Der Sammelband ist aus einem Panel beim Deutschen Orientalistentag in Marburg 2010 hervorgegangen und beleuchtet aus unterschiedlichen Perspektiven Körpererfahrungen, -kulturen, -diskurse und -techniken in islamisch geprägten Kulturen der Vergangenheit und Gegenwart. Leitgedanke ist dabei die Frage danach, wie Individuen ihr Wissen über Körper/Sexualität im sozialen Feld konstruieren und welche Deutungssysteme (z. B. Islam, graeco-islamische Medizin) dabei wirksam werden. The present volume, product of a conference panel at the German Orientalists' Conference in Marburg 2010, aims at throwing light on the experiences, discourses and body techniques prevailing in Muslim bodily culture. It combines historical with contemporary case studies and explores the individual and collective patterns of knowledge construction related to body and sexuality, in a social field where different and sometimes conflicting knowledge systems (e.g. Islam, Graeco-Islamic Medicine) can be found at work.
Author : Parin Dossa Publisher : University of Toronto Press Page : 209 pages File Size : 42,6 Mb Release : 2009-01-01 Category : Social Science ISBN : 9780802095510
Racialized Bodies, Disabling Worlds by Parin Dossa Pdf
In Racialized Bodies, Disabling Worlds, Parin Dossa explores the lives of Canadian Muslim women who share their stories of social marginalization and disenfranchisement in a disabling world. She shows how these women, who are subjected to social erasure in policy and research, define their identities and claim their humanity using the language of everyday life. Based on narrative ethnography, Racialized Bodies, Disabling Worlds makes a case for positive acknowledgement of perceived differences of nationality, religion, multiple-abilities, and gendered and race-based identities. It offers a powerful argument for bridging two disparate bodies of work: disability studies and anti-racist feminism. Most significantly, it shows how racialized Muslim women with disabilities are redefining the parameters of their social worlds and developing a distinctively pluralistic understanding of abilities. This ground-breaking work gives presence to the lives of people who are otherwise rendered socially invisible.
Muhammad's Body introduces questions of embodiment and materiality to the study of the Prophet Muhammad. Analyzing classical Muslim literary representations of Muhammad's body as they emerge in Sunni hadith and sira from the eighth through the eleventh centuries CE, Michael Muhammad Knight argues that early Muslims' theories and imaginings about Muhammad's body contributed in significant ways to the construction of prophetic masculinity and authority. Knight approaches hadith and sira as important religiocultural and literary phenomena in their own right. In rich detail, he lays out the variety of ways that early believers imagined Muhammad's relationship to beneficent energy—baraka—and to its boundaries, effects, and limits. Drawing on insights from contemporary theory about the body, Knight shows how changing representations of the Prophet's body helped to legitimatize certain types of people or individuals as religious authorities, while marginalizing or delegitimizing others. For some Sunni Muslims, Knight concludes, claims of religious authority today remain connected to ideas about Muhammad's body.
The Body in Islamic Culture by Fuʼād Isḥāq Khūrī Pdf
The concept of the body is of special importance in Islamic and Arab societies. Much of the daily interaction between peoples in these societies is related to the strict Islamic division of the universe into different spaces; the "feminine" and "masculine," the "pure" and the "polluted," the "private" and "public." Fuad I. Khuri explores the different meanings and images related to the body in Islam and how these permeate religious practices and social attitudes among people, and the numerous ways the body communicates messages, attitudes and feelings through unspoken language.
(Re-)Claiming Bodies Through Fashion and Style by Viola Thimm Pdf
This book investigates ways of dressing, style and fashion as gendered and embodied, but equally as “religionized” phenomena, particularly focusing on one significant world religion: Islam. Through their clothing, Muslims negotiate concepts and interpretations of Islam and construct their intersectionally interwoven position in the world. Taking the interlinkages between ‘fashionized religion,’ ‘religionized fashion,’ commercialization and processes of feminization as a starting point, this book reshapes our understanding of gendered forms of religiosity and spirituality through the lens of gender and embodiment. Focusing mainly on the agency and creativity of women as they appropriate ways of performing and interpreting various modalities of Muslim clothing and body practices, the book investigates how these social actors deal with empowering conditions as well as restrictive situations. Foregrounding contemporary scholars’ diverse disciplinary, theoretical and methodological approaches, this book problematizes and complicates the discursive and lived interactions and intersections between gender, fashion, spirituality, religion, class, and ethnicity. It will be relevant to a broad audience of researchers across gender, sociology of religion, Islamic and fashion studies.
Islam is often described as abstract, ascetic, and uniquely disengaged from the human body. Scott Kugle refutes this assertion in the first full study of Islamic mysticism as it relates to the human body. Examining Sufi conceptions of the body in religious writings from the late fifteenth through the nineteenth century, Kugle demonstrates that literature from this era often treated saints' physical bodies as sites of sacred power. Sufis and Saints' Bodies focuses on six important saints from Sufi communities in North Africa and South Asia. Kugle singles out a specific part of the body to which each saint is frequently associated in religious literature. The saints' bodies, Kugle argues, are treated as symbolic resources for generating religious meaning, communal solidarity, and the experience of sacred power. In each chapter, Kugle also features a particular theoretical problem, drawing methodologically from religious studies, anthropology, studies of gender and sexuality, theology, feminism, and philosophy. Bringing a new perspective to Islamic studies, Kugle shows how an important Islamic tradition integrated myriad understandings of the body in its nurturing role in the material, social, and spiritual realms.
Religion, Politics and Gender in Indonesia by Sonja van Wichelen Pdf
The political downfall of the Suharto administration in 1998 marked the end of the "New Order" in Indonesia, a period characterized by 32 years of authoritarian rule. It opened the way for democracy, but also for the proliferation of political Islam, which the New Order had discouraged or banned. Many of the issues raised by Muslim groups concerned matters pertaining to gender and the body. They triggered heated debates about women’s rights, female political participation, sexuality, pornography, veiling, and polygamy. The author argues that public debates on Islam and Gender in contemporary Indonesia only partially concern religion, and more often refer to shifting moral conceptions of the masculine and feminine body in its intersection with new class dynamics, national identity, and global consumerism. By approaching the contentious debates from a cultural sociological perspective, the book links the theoretical domains of body politics, the mediated public sphere, and citizenship. Placing the issue of gender and Islam in the context of Indonesia, the biggest Muslim-majority country in the world, this book is an important contribution to the existing literature on the topic. As such, it will be of great interest to scholars of anthropology, sociology, and gender studies.
Who is the Main body of The Ummah: Muslim Demographics by Sayyid Rami al Rifai Pdf
The Prophet established in many narration’s that we should stick to the main body of the Muslim community (Ummah), it's largest group. He (saws) said, “My community will not come together on misguidance”...”You have to follow the congregation for verily Allah will not make the largest group of Muhammad’s community agree on error.”... “Whoever among you wants to be in the middle of Paradise, let him cling to the congregation.”... “Shaytan is a wolf like the wolf that preys on sheep, taking the isolated and the stray among them; therefore, avoid factionalism and keep to the congregation and the collective and the masjid.”... “Allah’s hand is over the group, and whoever dissents from them departs to hell.”... “Allah’s hand is over the group, follow the largest group, for verily whoever dissents from them departs to hell”. This work looks into the demographics of the muslim world to find out who the main body of the muslim community is, and then discusses this significance to the times we are living in as they are mentioned in the ahadith regarding the signs of the hour. Visit the forum and blog @ http://SunnahMuakadah.com/
In our turbulent times, all varieties of bodies face serious dangers. Bodies of water are disappearing before our eyes; bodies politic risk suppression, lying on the razor's edge of the democratic struggle; human bodies fear annihilation at the hands of hate and xenophobic fascism. The biological body is no longer a husk for the intellect, but itself a vital piece of identity. The black body and female body, tethered to historical narratives, have become a cause worth fighting for in the BLM and #MeToo movements. More broadly, posthumanism and changing sexuality and identity politics are challenging our conceptions and limitations with regards to bodies. And the monolithic human body, once seen as divine perfection--a gift from above--is today quickly cast aside for the next, more advanced model. In this issue, we explore the bodily familiar, the celestial bodies, the invisible bodies of metaphors, and those under the microscope--all with the power to start and stop our fragile little world on a whim. As we walk into the future, this issue challenges readers to prepare for a new type of body, fit for a world beyond our present predicaments. About Critical Muslim: A quarterly publication of ideas and issues showcasing groundbreaking thinking on Islam and what it means to be a Muslim in a rapidly changing, interconnected world. Each edition centers on a discrete theme, and contributions include reportage, academic analysis, cultural commentary, photography, poetry, and book reviews.
What should states do with the bodies of suicide bombers and other jihadists who die while perpetrating terrorist attacks? This original and unsettling book explores the host of ethical and political questions raised by this dilemma, from (non-)legitimization of the 'enemy' and their cause to the non-territorial identity of individuals who identified in life with a global community of believers. Because states do not recognize suicide bombers as enemy combatants, governments must decide individually what to do with their remains. Riva Kastoryano offers a window onto this challenging predicament through the responses of the American, Spanish, British and French governments after the Al-Qaeda suicide attacks in New York, Madrid and London, and Islamic State's attacks on Paris in 2015. Interviewing officials, religious and local leaders and jihadists' families, both in their countries of origin and in the target nations, she has traced the terrorists' travel history, discovering unexpected connections between their itineraries and the handling of their burials. This fascinating book reveals how states' approaches to a seemingly practical issue are closely shaped by territory, culture, globalization and identity.
Difference and Disability in the Medieval Islamic World by Kristina Richardson Pdf
Medieval Arab notions of physical difference can feel singularly arresting for modern audiences. Did you know that blue eyes, baldness, bad breath and boils were all considered bodily 'blights', as were cross eyes, lameness and deafness? What assumptions about bodies influenced this particular vision of physical difference? How did blighted people view their own bodies? Through close analyses of anecdotes, personal letters, (auto)biographies, erotic poetry, non-binding legal opinions, diaristic chronicles and theological tracts, the cultural views and experiences of disability and difference in the medieval Islamic world are brought to life.
"Bashir weaves a rich history of Sufi Islam around the depiction of bodily actions in Sufi literature and miniature paintings produced circa 1300-1500 CE. Focusing on the Persianate societies of Iran and Central Asia, he explores medieval Sufis' conception of the human body as the primary shuttle between interior (batin) and exterior (zahir) realities with particular attention to three arenas: religious activity in the form of rituals, rules of etiquette, asceticism, and a universal hierarchy of saints; the deep imprint of Persian poetic paradigms on the articulation of love, desire, and gender; and the reputation of Sufi masters for working miracles, which empowered them in all domains of social activity. Bashir ultimately offers a new methodology for extracting historical information from religious narratives"--Cover p. [4].
(Re-)Claiming Bodies Through Fashion and Style by Viola Thimm Pdf
"Like the wide array of practices these essays examine, this book invites readers to consider the diversity of settings and meanings that fall under the broad umbrella of Muslim sartorial style. We are introduced to the intimate yet high-stakes decisions ranging from headcover to nail polish, from Mauritania to Turkey to Indonesia. In so doing, we are reminded of the centrality of two important facts. First, that all forms of dress and the techniques of their use are always formed in dense familial, national, and transnational contexts. Second, that this variety still intersects with a fundamental fact: these styles dress and address the body. By refocusing on the body, this volume allows interdisciplinary perspectives to productively cross-fertilize the field of modest dress." Carla Jones, Department of Anthropology, University of Colorado, Boulder, USA This book investigates ways of dressing, style and fashion as gendered and embodied, but equally as "religionized" phenomena, particularly focusing on one significant world religion: Islam. Through their clothing, Muslims negotiate concepts and interpretations of Islam and construct their intersectionally interwoven position in the world. Taking the interlinkages between 'fashionized religion,' 'religionized fashion,' commercialization and processes of feminization as a starting point, this book reshapes our understanding of gendered forms of religiosity and spirituality through the lens of gender and embodiment. Focusing mainly on the agency and creativity of women as they appropriate ways of performing and interpreting various modalities of Muslim clothing and body practices, the book investigates how these social actors deal with empowering conditions as well as restrictive situations. Foregrounding contemporary scholars' diverse disciplinary, theoretical and methodological approaches, this book problematizes and complicates the discursive and lived interactions and intersections between gender, fashion, spirituality, religion, class, and ethnicity. It will be relevant to a broad audience of researchers across gender, sociology of religion, Islamic and fashion studies. Viola Thimm is Professorial Candidate (Habilitandin) at the Institute of Anthropology, University of Heidelberg (Germany). A cultural anthropologist, her research interests include cultural practices of mobility, gender relations and intersectionality, and Islam and its socio-cultural entanglements.
In Medicines of the Soul, the autobiographical writings of three leading women in today's Islamic revival movement reveal dramatic stories of religious transformation. As interpreted by Fedwa Malti-Douglas, the autobiographies provide a powerful, groundbreaking portrayal of gender, religion, and discourses of the body in Arabo-Islamic culture. At the center of each story is a lively female Islamic spirituality that questions secular hierarchies while reaffirming patriarchal ones.
