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"To understand both the theological and spatial parameters, Davis considers the mystical experience as being not only an exclusively "inner" apprehension but also an embodied one that takes place in what she designates as "mystical space." In conception mystical space is analogous to the literary figure of the mise en abyme, an impression of infinite regress that duplicates within all its layers the qualities of the larger, initiating structure without. Such a conception acknowledges that space has been widely conceptualized through the centuries, and it allows both medieval and contemporary theories of space to be employed in examining the mystics' lives and works".
Mysticism and Architecture: Wittgenstein and the Palais Stonborough is a multi-disciplinary study of the Viennese palais that the philosopher Ludwig Wittgenstein helped design and build for his sister shortly after he abandoned philosophy for more practical activities and during the period that supposedly separates his 'early' from his 'late' philosophy. Weaving together discussions of a number of social, political, and cultural developments that helped to give fin-de-si_cle Vienna its character -- including the late modernization of Austrian society, industry, and economy; the construction of Vienna's Ringstrasse; the slow decay of the Hapsburg monarchy; and the failure of Austrian liberalism; as well as Tolstoy's religiously-based ethical views; Adolf Loos's critique of architectural ornament; Karl Kraus's analysis of Vienna's decadence; Kierkegaard's and Nestroy's views on the importance of indirect communication; Otto Weininger's theory of the nature and duty of genius; Camillo Sitte and Otto Wagner's dispute over good urban form; Schopenhauer's aesthetic theories and his 'Eastern' philosophy of life; and Russell and Frege's philosophical and logical theories -- the book presents a philosophical biography of Wittgenstein reminiscent of, but substantially different from, Janik and Toulmin's Wittgenstein's Vienna. This philosophical biography underpins a new interpretation of the house which argues that the house belongs to neither architectural Modernism, nor Postmodernism, but is instead caught between those two movements. This analysis of the house, in turn, grounds a new interpretation of Wittgenstein's philosophical works that emphasizes their mystical nature and practical purpose. Finally, this interpretation shows the unity of these works while simultaneously suggesting an underlying flaw; namely, that they arise from two fundamentally-opposed worldviews present in Vienna during Wittgenstein's youth, 'aesthetic modernism' and 'critical modernism.'
Jesus gave the key to the Kingdom and to life more abundant when he gave us the example of children. This book explores the idea that people are most themselves when they achieve the seriousness of children at play. When folks are most themselves, they naturally experience the beginnings of mystic perception. The demystifi cation of mysticism starts as simply as the focused attention of children at play, and takes small steps that, slowly but surely, lead to a life changing relationship with the Divine and the entire universe. Although this book is not intended to be a how-to manual, it nevertheless brings the demystifi cation of mysticism down to daily experiences that can be practiced by anyone. Mystic perception just penetrates beyond their surface appearances. Once even the fundamentals of mystic perception become clarifi ed in practice, sacred space opens up as one’s natural environment. Within the environment of sacred space, gratitude as a gift giving exchange becomes the natural relationship one comes to enjoy with the entire universe.
The Social Relations of Physics, Mysticism, and Mathematics by S. Restivo Pdf
The problems I address in this book are among the least studied in the soci ology of science and knowledge. Part I is a critique of the claim that there are parallels between ancient mysticism and modern physics, and a sociological analysis of this claim as a strategy in intellectual conflict. This study must. ultimately be rooted more firmly in a: type of sociology of knowledge that is just now beginning to crystallize (and which I discuss in Chapter 7), and a sociology of religion that is not so much unknown as underground, and timid, that is, a non-worshipful materialist sociology of religion. My study of physics-mysticism parallelism is a vehicle for exploring epistemic strategies. I thus conclude Part I by sketching a materialist, emancipatory epistemic strategy. My conclusion brings together a number of ideas formulated by myself and others over the past several years, but stops short of a systematic synthesis. A more integrated and coherent "model" than what I can sketch here must wait on the results of research now in progress in the critical (as opposed to apologetic or worshipful) sociology of knowledge.
Weird Mysticism identifies and evaluates a new category of theoretical inquiry by showing the influence of speculative writing on three intersecting critical categories: horror fiction, apophatic mysticism, and philosophical pessimism. Exploring the work of Thomas Ligotti, Georges Bataille, and E. M. Cioran, Baumgartner argues that these “weird mystics” employ an innovative mode of negative writing that seeks to merge new conceptions of reality. While exploring perennial questions about “the absolute,” the Outside, and other philosophical concepts, these authors push the limits of representation, experimenting with literary form, genre-bending, and aphoristic discourse. As their works reveal, the category of weird mysticism both conjoins and obscures the link between traditional mysticism and philosophical horror fiction, with weirdness itself being the central magnet that draws the seemingly disparate realms of horror fiction, philosophy, and mysticism together. Highlighting the theoretical stakes of the horror genre, Baumgartner’s study reveals how the mystical potentially recuperates the limits of philosophical thinking, enabling reflection on—and possibly challenging—the limits of human understanding.
A comprehensive exploration of the philosophical issues raised by mysticism. This work is a comprehensive study of the philosophical issues raised by mysticism. Mystics claim to experience reality in a way not available in normal life, a claim which makes this phenomenon interesting from a philosophical perspective. Richard H. Joness inquiry focuses on the skeleton of beliefs and values of mysticism: knowledge claims made about the nature of reality and of human beings; value claims about what is significant and what is ethical; and mystical goals and ways of life. Jones engages language, epistemology, metaphysics, science, and the philosophy of mind. Methodological issues in the study of mysticism are also addressed. Examples of mystical experience are drawn chiefly from Buddhism and Advaita Vedanta, but also from Christianity, Judaism, Islam, and Daoism. This is a significant extension of the seminal work by Walter Stace, Mysticism and Philosophy. That work has stimulated much literature, all of which Jones manages to review here. He critically extends Staces universal core and embeds it in a sophisticated discussion of the extent, range, and metaphysical implications of mysticism. Ralph W. Hood, Jr., coauthor of The Psychology of Religion: An Empirical Approach
"This book attempts to penetrate the nature of that strange spiritual phenomenon which we call mysticism by comparing the two principal classic types of Eastern and Western mystical experience. By means of this comparison, and by explaining the individual features of one type by those of the other, the nature of mysticism itself becomes gradually more comprehensible." --From the Foreword
Sehrengiz, Urban Rituals and Deviant Sufi Mysticism in Ottoman Istanbul by B. Deniz Calis-Kural Pdf
Şehrengiz is an Ottoman genre of poetry written in honor of various cities and provincial towns of the Ottoman Empire from the early sixteenth century to the early eighteenth century. This book examines the urban culture of Ottoman Istanbul through Şehrengiz, as the Ottoman space culture and traditions have been shaped by a constant struggle between conflicting groups practicing political and religious attitudes at odds. By examining real and imaginary gardens, landscapes and urban spaces and associated ritualized traditions, the book questions the formation of Ottoman space culture in relation to practices of orthodox and heterodox Islamic practices and imperial politics. The study proposes that Şehrengiz was a subtext for secret rituals, performed in city spaces, carrying dissident ideals of Melami mysticism; following after the ideals of the thirteenth century Sufi philosopher Ibn al-’Arabi who proposed a theory of 'creative imagination' and a three-tiered definition of space, the ideal, the real and the intermediary (barzakh). In these rituals, marginal groups of guilds emphasized the autonomy of individual self, and suggested a novel proposition that the city shall become an intermediary space for reconciling the orthodox and heterodox worlds. In the early eighteenth century, liminal expressions of these marginal groups gave rise to new urban rituals, this time adopted by the Ottoman court society and by affluent city dwellers and expressed in the poetry of Nedîm. The author traces how a tradition that had its roots in the early sixteenth century as a marginal protest movement evolved until the early eighteenth century as a movement of urban space reform.
There's so much noise. Everything can seem like a distraction. Distraction, in fact, seems our oxygen. When was the last time you saw people talking on an elevator? We seem to plug in everywhere. We have earphones and screens and don't evenlook up, never mind find time for silence. Our hearts need quiet. How are we ever going to pray otherwise? How could we ever possibly know God's love and will, and the truth about ourselves and the world without resting in Him? Resting in Him. What does that even mean? In A Year with the Mystics, popular National Review journalist and commentator Kathryn Jean Lopez, who writes and speaks frequently about faith and public life, and prayer and the Church, offers readers a tour of the magnificent variety of mystical writing in the heart of the Church. Featuring reflections from both household and contemporary names like Saint John Paul II, Mother Teresa and Edith Stein, as well as titanic historic figures such as St. Catherine of Siena and John of the Cross. The words of these holy men and women of prayer are presented in accessible doses ideal for daily prayer amidst the seemingly all-consuming busy-ness of life. Each page is an invitation to enter more deeply into the life of faith. What does the road to union with God look like? What is a dark night? What is true love of the Trinity? What is this Church as bridegroom business? Mysticism is not some foreign and remote life of prayer for poets and saints in heaven; rather, it is the call for every Christian to draw more deeply and profoundly from the heart of Christ in prayer. A Year with the Mystics is a tour, a retreat, and a love story in which God seeks you out. With the small commitment of a few minutes a day to prayer with mystic saints and other holy ones, you will be making time for communication and peace in the heart of the Trinity. Your faith will grow and you will see that the life of a contemplative in the world can be yours; it can become for you the air you breathe and a wellspring of renewal in your life as a Catholic, rooted in the sacraments. This beautiful Premium UltraSoft gift edition features two-tone sewn binding, ribbon marker, gold edges, and designed interior pages.
African American Female Mysticism by Joy R. Bostic Pdf
African-American Female Mysticism: Nineteenth Century Religious Activism is an important book-length treatment of African-American female mysticism. The primary subjects of this book are three icons of black female spirituality and religious activism - Jarena Lee, Sojourner Truth, and Rebecca Cox Jackson.
Quantum Rope: Science, Mysticism And Management by Subhash Sharma Pdf
Science Deals With Exploration Of Matter, Mysticism With Exploration Of That Which Explores The Matter. One Deals With The Reality Out There The Other With Search Within. The Two Compliment Each Other To Improve The Material And Spiritual Conditions Of Humanity. In Quantum Rope This Complimentarity Is Presented Through A Synthesis Of Western Scientific World-Views And Eastern Re -See (Rishi) Visions. As Both Science And Mysticism Have Implications For Day To Day Existence, They Also Influence Management Theory And Practice. The Book Traces Such Influences Through New Age Corporate Voices Emanating From Corporate Corridors.
Science, Mysticism and Psychical Research by John Poynton Pdf
Science, mysticism, and psychical research are generally thought to be irreconcilable; this book centres on a towering synthesis achieved by the late Michael Whiteman, an Associate Professor of Applied Mathematics at the University of Cape Town. It is revolutionary; Whiteman was able to meld mathematical physics and general science with psychical research and Indian and Western mystical texts, clarified by a life-time of psychical and mystical experience, and coupled with an extensive knowledge of philosophy and psychology. Part One is about the experience of states, spaces, and worlds other than physical. It provides essential groundwork for understanding the psychical and mystical. Whiteman’s own experience is combined with evidence ranging from quantum mechanics to the Upanishads. Part Two centres on two murder cases that Whiteman studied, as an entry to the concept of the corporate structure of personality, and the workings of the mind in personal development. Part Three covers his analysis of ancient texts based on his understanding as a mystic. His interpretations differ radically from standard treatments. Part Four investigates his exploration of non-physical existence. Part Five considers the mystical life, including Whiteman’s own, and how it relates to physical laws. The book concludes with a brief biography.
