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Mysticism: Its Meaning and Message by Georgia Elma Harkness Pdf
This book examines how mysticism can be distinguished from religion in general, and how its main types can be known. The author explores the biblical roots of Christian mysticism in the Gospel of John and in the Christ-mysticism which pervades Paul's letters. The author also interprets some of the great Christian devotional and mystical writers. These include the early and medieval mystics (St. Augustine, St. Bernard, and St. Francis), the Spanish mystics (Ignatius of Loyola, Teresa, and John of the Cross), the emergence of Protestant piety (Martin Luther, John Calvin, Jacob Boehme, Lancelot Andrewes, George Fox, William Law, and the Wesleys), and twentieth century mystics (Frank Laubach, Kagawa, Teilhard de Chardin, and Dag Hammarskjöld). The author also surveys more contemporary neo-mysticism, including the pseudo mysticism of the occult, the drug culture, Vedanta and Yoga, Zen Buddhism, celebration, the Jesus movement, and speaking in tongues.
The Big Book of Christian Mysticism by Carl McColman Pdf
In popular usage, "mysticism" typically refers to New Age or Eastern forms of spirituality. However, the mystical tradition is also an important component of the Christian tradition. At its heart--and much like its expression in other faith traditions--Christian mysticism is an ancient practice that incorporates meditation, contemplation, worship, philosophy, the quest for personal enlightenment, and the experience of Divine presence. This volume is a comprehensive introduction and guide to Christian mysticism. It is a big book about a big possibility: the hope of achieving real, blissful, experiential unison with God. Among the topics covered here are a general introduction to mysticism, the Bible and mysticism, the history and types of Christian mysticism, biographical sketches of leading Christian mystics, and practical instructions about practicing mysticism today. This is a breathtaking work that explores a form of spirituality that has changed lives over the course of 2,000 years. Learning about Christian mysticism and how it has been articulated through the centuries will prove inspirational for today's seekers, regardless of the faith tradition. "The mystic is not a special kind of person; every person is a special kind of mytic." --William McNamara
Unwitting Mystic: Evolution of The Message of Love is a rare journey from Washington, DC to India and into otherworldly Divine realms in the company of God, Jesus, Buddha and a woman with no previous interest in, or understanding of, spiritual teachings. Through intimate details of profound metaphysical events and a miraculous recovery following a serious suicide attempt, this transcendent story goes beyond the borders of conflict-driven human experience to offer hope in the promise that the ever-increasing willingness to resurrecting one's own divinity is resurrecting a new love-driven consciousness throughout the world.
The Roots of Christian Mysticism by Olivier Clément Pdf
Some books on mysticism offer New Age syncretism. Others propose simplistic methods of producing spiritual experiences. Still others deconstruct religious experience. The Roots of Christian Mysticism by Oliver Clement, however, avoids these pitfalls. Clement presents the mysticism of the early fathers themselves, from whose writings he offers exceptionally rich selections that are not readily available. In so doing, he introduces the reader to Christian mysticism through the words of those who were “drunk with God,” but whose religious experience was firmly rooted in Christ. Most importantly, given the modern propensity for bogus spirituality, Clement shows the indissoluble unity between mysticism and doctrine. The Fathers speak doctrine in voices radiant with the dark vision of God and their doctrine is both the fruit of prayer and the form of spirituality. From this perspective, the Church’s teachings about God, Christ, Church, Sacrament and Christian vocation become the objects of contemplation and the personal quest for God finds its way within, not apart from the Church, ecclesia. Christian mysticism, therefore, always occurs within the womb of the Church, particularly within the locus of the liturgy and thus, is prevented at the outset from becoming merely a freewheeling and self-authenticating form of emotional exuberance. Mysticism, thus firmly rooted, is considered the normal spiritual life of all Christians. All the faithful are called to realize fully the grace of their baptism, that is, to fulfill their humanity by being divinized through grace. These words might be disconcerting or raise the specter of “enthusiasm,” but some proper understanding of this calling, however embryonic, is indispensable to spiritual growth, to the life of the Church and to the transformation of culture. Why, for example, when so many Americans claim to be Christian does their faith have so little impact on our culture? Or why are the Church’s moral teachings found to be so excessively burdensome? Perhaps Christians have seldom been directed toward a spirituality that would open them to a fuller vision of their true destiny in Christ. A recent classroom experience illustrates the point. A young Christian father of two vigorously proposed many practical reasons for using contraception. His understanding of fatherhood operated on a purely naturalistic level; his concern to provide for his children likewise revolved around material goods. But once he glimpsed the ultimate destiny in Christ to which he and his children were called, he saw his fatherhood as a participation in a sacred mission and trust. Only then did the Church’s teaching and the sacrifices it entails make sense enough to follow. Such illumination is an essential component in the birth of mystical life from which, for the fathers, the moral life flows. To use Clement’s terms, “only when the beauty-goodness of the truth captures the spirit-heart is the person able to engage in Christian praxis and to make the sacrifices necessary not merely to be good but to be transformed into Christ.” This transformation entails strenuous spiritual combat with a fallen human nature that the Fathers understand with exquisite perception. But even here the patristic thrust is basically positive, an attraction to the beauty and goodness of God that calls forth virtue, rather than an emphasis on the direct destruction of sin. Clement aptly describes asceticism as “an awakening from the sleep-walking of daily life. It enables the Word to clear the silt away in the depth of the soul, freeing the spring of living waters.... It is the Word who acts but we have to co-operate with him, not so much be exertion of will-power as by loving attentiveness.” Although spiritual growth naturally encompasses the activities of prayer, fasting and so forth. Clement never discusses this apart from Christ and Trinity. Salvation is not achieved through Pelagian self-development but in Christ and through his Church. The Fathers’ theological center prevents their mysticism from collapsing into self-centered or naturalistic forms. The beauty that attracts is never separated from her sisters truth and goodness. The Roots of Christian Mysticism needs to be read by Christians seeking spiritual depth and by anyone wanting to taste doctrine as a living word. It is an excellent introduction to patristic thought and offers not only extensive selections of their writings but an appendix of about seventy pages of biographical material. Only one criticism of the book is offered: references to modern writers need to be noted so the reader can pursue them. Otherwise, this book is a gem. Jerrilyn Szelle Crisis April, 1996
Mysticism and Meaning: Multidisciplinary Perspectives by Alex S. Kohav Pdf
The volume investigates the question of meaning of mystical phenomena and, conversely, queries the concept of "meaning" itself, via insights afforded by mystical experiences. The collection brings together researchers from such disparate fields as philosophy, psychology, history of religion, cognitive poetics, and semiotics, in an effort to ascertain the question of mysticism's meaning through pertinent, up-to-date multidisciplinarity. The discussion commences with Editor's Introduction that probes persistent questions of complexity as well as perplexity of mysticism and the reasons why problematizing mysticism leads to even greater enigmas. One thread within the volume provides the contextual framework for continuing fascination of mysticism that includes a consideration of several historical traditions as well as personal accounts of mystical experiences: Two contributions showcase ancient Egyptian and ancient Israelite involvements with mystical alterations of consciousness and Christianity's origins being steeped in mystical praxis; and four essays highlight mysticism's formative presence in Chinese traditions and Tibetan Buddhism as well as medieval Judaism and Kabbalah mysticism. A second, more overarching strand within the volume is concerned with multidisciplinary investigations of the phenomenon of mysticism, including philosophical, psychological, cognitive, and semiotic analyses. To this effect, the volume explores the question of philosophy's relation to mysticism and vice versa, together with a Wittgensteinian nexus between mysticism, facticity, and truth; language mysticism and "supernormal meaning" engendered by certain mystical states; cognitive-poetic analysis of mystical poetry; and a semiotic scrutiny of some mystical experiences and their ineffability. Finally, the volume includes an assessment of the so-called New Age authors' contention of the convergence of scientific and mystical claims about reality. The above two tracks are appended with personal, contemporary accounts of mystical experiences, in the Prologue; and a futuristic envisioning, as a fictitious chronicle from the time-to-come, of life without things mystical, in the Postscript. The volume contains fourteen chapters; its international contributors are based in Canada, Israel, United Kingdom, and the United States.
Evangelical Dictionary of Theology (Baker Reference Library) by Walter A. Elwell Pdf
Fifteen years after its original publication comes a thoroughly revised edition of the Evangelical Dictionary of Theology. Every article from the original edition has been revisited. With some articles being removed, others revised, and many new articles added, the result is a completely new dictionary covering systematic, historical, and philosophical theology as well as theological ethics.
The Relevance of Bernard Lonergan's Notion of Self-appropriation to a Mystical-political Theology by Ian B. Bell Pdf
In The Relevance of Bernard Lonergan's Notion of Self-Appropriation to a Mystical-Political Theology, Ian Bell takes on the issue of the separation of the interior and exterior lives that has come to dominate mystical theology over the years. The mystical life, he claims, is necessarily involved in the establishment of social structures and institutions that govern human living, and the work of Bernard Lonergan on the human subject provides a means by which the connection between the interior and exterior lives may be established. Because human persons operate in a consistent pattern regardless of a given moment's particularities, mystical experience is no longer relegated to so-called spiritual matters, and the insights of mystics may be applied to the Christian call to live as agents of love. With this connection in place, mystical theology and political theology come together in a theology that is both mystical and political.
Mysticism is a controversial topic that all too frequently receives one-sided coverage. On the one hand there are many enthusiasts who are willing to defend mysticism at almost any cost, including sacrificing logical and theological integrity. On the other hand there are philosophers and theologians who see mysticism as not much more than an evil to be stamped out. This book takes a careful look at the philosophical and theological questions involved and attempts to locate a modest place for mysticism within a genuine evangelical framework. Questions addressed in this book include such matters as: Is mysticism a perennial philosophy that appears in different guises but is always the same underneath? Can we argue for an objective reality behind all mystical experience? How can we understand the fact that mystics talk about something that they say is beyond language? How has mysticism shown up in various Christian traditions? Can we reconcile mysticism with the New Testament? The conclusion of this book is based on an understanding of mysticism as an unmediated link to an absolute. In that sense there is a form of mysticism taught in the New Testament, but it is a mysticism that does not require ecstatic experience and does not constitute a separate source of revelation. Nevertheless, this New Testament mysticism describes an integral part of biblical spirituality.
The Meaning and Value of Mysticism (Classic Reprint) by E. Herman Pdf
Excerpt from The Meaning and Value of Mysticism I believe, then, that out of the confusion and bitter mental anguish that cloud our souls to-day there is arising a deep and genuine desire for contact with the Eternal, a humble and resolute purpose to have done with pretty illusions and to grip Reality with naked hands. More especially will men everywhere begin to respond to the message of a truly Christian Mysti cism - that is, a Mysticism whose passion for intimacy with God is checked by the Christian sense of sin, based upon a deeply ethical conception of salvation and sanctity, and born of a vision of God as He is in Christ Jesus. Sudden contact with grim realities may, and very likely will, make men even less tolerant of ecclesiastical and theological conventions than they were before, but it will likewise make them more suspicious of the preciosity, mock esotericism, and cheap transcendentalism of fashionable, heterodox cults, and far more open to the appeal of an experience of spiritual immediacy founded upon the realities of the Christian Gospel. The present book is based upon such a reading of the situation. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Experimentation in American Religion by Robert Wuthnow Pdf
This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1978.
Grief touches all of our lives, but it does not have to paralyze us with fear or inaction. God allows suffering because He knows how powerful it can be to our spiritual lives and to helping us fully embrace His love and mercy. In this insightful and practical book, you’ll learn how to live a life of redemptive suffering that will draw you through grief into a state of tenacity, meaning, holiness, and joy. Author Jeannie Ewing is no stranger to suffering. Her family has long struggled with bipolar disorder and depression, and her baby daughter was born with a rare genetic disorder that caused her bones to prematurely fuse together. Despite the many layers of sadness, loss, confusion, and anger, Jeannie responded to God’s calling and transformed her life into one with profound purpose and joy. Combining her training in psychology and counseling with real-life examples, Jeannie will show you that there is much life to be lived in the midst of loss, and that all things – even the most painful life experiences – are working together for a greater good. You’ll also learn: The all-too-often misunderstood difference between grief and depression.The spiritual benefits to uniting your crosses with Jesus’s Passion and Death.The counterintuitive notion that grief and joy can coexist.The spiritual danger of internalizing our pain and hiding it from othersHow great saints like St. John of the Cross and St. Therese of Liseux struggled to make sense out of suffering.The six spiritual principles that will assist you on the journey of navigating grief.How to know when you should seek professional help.Ways in which God is calling you to bring hope and joy to those dwelling in darkness.How to confidently confront the nothingness and emptiness you feel in your interior life.And Meditations on the Stations of the Cross, the Sorrowful Mysteries, and the Seven Sorrows of Mary that will help you reflect on how redemptive suffering can help you embrace God’s love and mercy.
David C. Downing explores mysticism as a part of C. S. Lewis's faith and writing. He addresses both the influence on Lewis by mystical writers of his own day and the threads of mysticism evident in Lewis's works.
