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The Books of Nature and Scripture by J.E. Force,R.H. Popkin Pdf
Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies. This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.
The Sacred Theory of the Earth by Thomas Burnet Pdf
HAVING given an account of this whole Work in the first Chapter, and of the method of either Book, whereof this Volume consists, in their proper places, there remains not much to be said here to the Reader. This Theory of the Earth may be call’d Sacred, because it is not the common Physiology of the Earth, or of the Bodies that compose it, but respects only the great Turns of Fate, and the Revolutions of our Natural World; such as are taken notice of in the Sacred Writings, and are truly the Hinges upon which the Providence of this Earth moves; or whereby it opens and shuts the several successive Scenes whereof it is made up. This English Edition is the same in substance with theLatin, though, I confess, ’tis not so properly a Translation, as a new Composition upon the same ground, there being several additional Chapters in it, and several new-moulded. As every Science requires a peculiar Genius, so likewise there is a Genius peculiarly improper for every one; and as to Philosophy, which is the Contemplation of the works of Nature, and the Providence that governs them, there is no temper or Genius, in my mind, so improper for it, as that which we call a mean and narrow Spirit; and which theGreeks call Littleness of Soul. This is a defect in the first make of some Men's minds, which can scarce ever be corrected afterwards, either by Learning or Age. And as Souls that are made little and incapacious cannot enlarge their thoughts to take in any great compass of Times or Things; so what is beyond their compass, or above their reach, they are apt to look upon as Fantastical, or at least would willingly have it pass for such in the World. Now as there is nothing so great, so large, so immense, as the works of Nature, and the methods of Providence, men of this complexion must needs be very unfit for the contemplation of them. Who would set a purblind man at the top of the Mast to discover Land? or upon an high Tower to draw a Landskip of the Country round about? for the same reason, short-sighted minds are unfit to make Philosophers, whose proper business it is to discover and describe in comprehensive Theories the Phænomena of the World, and the Causes of them. This original disease of the Mind is seldom cur’d by Learning, which cures many others; ’Tis like a fault in the first Stamina of the Body, which cannot easily be rectified afterwards. ’Tis a great mistake to think that every sort of Learning makes a Man a competent Judge of Natural Speculations; We see unhappy examples to the contrary amongst the Christian Fathers, and particularly in St. Austin, who was unquestionably a Man of Parts and Learning, but interposing in a controversie where his Talent did not lie, show’d his zeal against the Antipodes to very ill purpose, though he drew his Reasons partly from Scripture. And if within a few Years, or in the next Generation, it should prove as certain and demonstrable, that the Earth is mov’d, as it is now, that there are Antipodes; those that have been zealous against it, and ingag’d the Scripture in the Controversie, would have the same reason to repent of their forwardness, that St. Austin would have now, if he was alive. ’Tis a dangerous thing to ingage the authority of Scripture in disputes about the Natural World, in opposition to Reason; lest Time, which brings all things to light, should discover that to be evidently false which we had made Scripture to assert: And I remember St. Austin in his Exposition upon Genesis, hath laid down a rule to this very purpose, though he had the unhappiness, it seems, not to follow it always himself. The reason also, which he gives there for his rule, is very good and substantial: 1For, saith He, if the Unbelievers or Philosophers shall certainly know us to be mistaken, and to erre in those things that concern the Natural World, and see that we alledge our (Sacred) Books for such vain opinions, how shall they believe those same Books when they tell them of the RESURRECTION of the Dead, and the World to come, if they find them to be fallaciously writ in such things as lie within their certain knowledge?
Nature and Scripture in the Abrahamic Religions: Up to 1700 (2 vols) by Scott Mandelbrote,Jitse van der Meer Pdf
These volumes describe how the development of the different styles of interpretation found in reading scripture and nature have transformed ideas of both the written word and the created world.
Inspiration and Authority by Paul J. Achtemeier Pdf
In an evaluation of the Scriptures as the word of God, inspiration is an essential element. The long Protestant experience with this issue is both fruitful and painful, for many have drawn false conclusions from the justified belief in inspiration. Paul Achtemeier is a first-rate scholar who combines scientific investigation with faith, and his sensitivity and honest make this a most useful book for all interested in the Bible. . . . A better practical book on the subject would be hard to find. " +Raymond E. Brown, former Auburn Distinguished Professor Emeritus, Union Theological Seminary, New York ." . . if Achtemeier's book reaches that large body of Christians looking for a nonfundamentalistic doctrine of Scripture, it could play a major role in creating a framework for them. He comes across as possessing a deep love and respect for the Bible and for the Lord, and eager for people to place their minds and lives beneath its authority. He offers us in the end of the doctrine of a covenental Scripture given by God to his people for their edification and renewal, a dynamic document which can perform this service two thousand years after its completion, confronting us with God's Word for our situation, through the power of the Spirit. I am highly grateful for this book and recommend it highly to others." " Clark H. Pinnock, Professor of Theology, McMaster Divinity College
God and Galileo by David L. Block,Kenneth C. Freeman Pdf
"A devastating attack upon the dominance of atheism in science today." Giovanni Fazio, Senior Physicist, Harvard-Smithsonian Center for Astrophysics The debate over the ultimate source of truth in our world often pits science against faith. In fact, some high-profile scientists today would have us abandon God entirely as a source of truth about the universe. In this book, two professional astronomers push back against this notion, arguing that the science of today is not in a position to pronounce on the existence of God—rather, our notion of truth must include both the physical and spiritual domains. Incorporating excerpts from a letter written in 1615 by famed astronomer Galileo Galilei, the authors explore the relationship between science and faith, critiquing atheistic and secular understandings of science while reminding believers that science is an important source of truth about the physical world that God created.
Nature and Scripture in the Abrahamic Religions: God, Scripture and the rise of modern science (1200-1700) by Jitse M. van der Meer,Scott Mandelbrote Pdf
These volumes describe how the development of the different styles of interpretation found in reading scripture and nature have transformed ideas of both the written word and the created world.
The Nature of Biblical Criticism by John Barton Pdf
Biblical criticism faces increasing hostility on two fronts: from biblical conservatives, who claim it is inherently positivistic and religiously skeptical, and from postmodernists, who see it as driven by the falsities of objectivity and neutrality. In this magisterial overview of the key factors and developments in biblical studies, John Barton demonstrates that these evaluations of biblical criticism fail to do justice to the work that has been done by critical scholars over many generations. Traditional biblical criticism has had as its central concern a semantic interest: a desire to establish the "plain sense" of the biblical text, which in itself requires sensitivity to many literary aspects of texts. Therefore, he argues, biblical criticism already includes many of the methodological approaches now being recommended as alternatives to it and, further, the agenda of biblical studies is far less fragmented than often thought.
Evolution: Scripture and Nature Say Yes by Denis Lamoureux Pdf
Christians throughout history have believed that God reveals himself both through Scripture and nature. The metaphor of God’s Two Books is often used to represent these two divine revelations. The Book of God’s Words is the Bible. Scripture reveals inerrant spiritual truths. These include, the God of Christianity is the Creator of the heavens and the earth, the creation is very good, and only humans are created in the Image of God (Gen. 1:1, 27, 31). The Book of God’s Works is the physical world. Nature declares God’s glory, eternal power, and divine nature (Ps. 19:1; Rom. 1:20). Through the gift of science, our Creator has blessed us with the ability to explore and understand the structure, operation, and origin of his creation. Together God’s Two Books offer us a complementary divine revelation of who created the world and how he created it. A majority of Americans view science and religion as being in conflict, according to the Pew Research Center. Christians and non-Christians alike share this view, yet if this perceived conflict misrepresents the relationship between modern science and Christian faith, then it is both unhelpful and unnecessary today. In Evolution: Scripture and Nature Say Yes, theologian and scientist Denis O. Lamoureux reviews several options for embracing biblical Christianity and findings of science, including biological evolution. Holding to a high view of Scripture alongside an expert appreciation for scientific discovery, Lamoureux further outlines a way to understand passages referring to the natural world in the Bible and also demonstrates how modern science can point toward God. Lamoureux shares his own story along the way, recounting struggles many readers will relate to on his journey toward PhDs in both theology and biology and a fruitful relationship between the two. Topics in this book include: A biblical model of intelligent design in nature based on Psalm 19 and Romans 1. Examination of the ancient science in Scripture, such as a flat earth and 3-tier universe. Comparison of different Christian views on origins—young earth creation, progressive creation (old earth creation), and evolutionary creation. Criticisms of the atheistic interpretation of evolution held by Richard Dawkins and his belief that intelligent design is merely an illusion. Galileo’s peaceful relationship between Scripture and nature, including his view that “the intention of the Holy Spirit [in the Bible] is to teach us how one goes to heaven, and not how heaven goes.” Darwin’s religious beliefs and evidence of the impact that intelligent design had on him throughout his life, along with his claim, “It seems to me absurd to doubt that a man may be an ardent Theist [personal God] and an evolutionist.” Believers wanting to honor God’s Two Books—Scripture and Nature—faithfully and without conflict will find an excellent introduction in Evolution: Scripture and Nature Say Yes.
Newton's philosophical views are unique and uniquely difficult to categorise. In the course of a long career from the early 1670s until his death in 1727, he articulated profound responses to Cartesian natural philosophy and to the prevailing mechanical philosophy of his day. Newton as Philosopher presents Newton as an original and sophisticated contributor to natural philosophy, one who engaged with the principal ideas of his most important predecessor, René Descartes, and of his most influential critic, G. W. Leibniz. Unlike Descartes and Leibniz, Newton was systematic and philosophical without presenting a philosophical system, but over the course of his life, he developed a novel picture of nature, our place within it, and its relation to the creator. This rich treatment of his philosophical ideas, the first in English for thirty years, will be of wide interest to historians of philosophy, science, and ideas.
World-renowned biblical interpreter Walter Brueggemann invites readers to take a closer look at the subversive messages found within the Old Testament. Brueggemann asserts that the Bible presents a "sustained contestation" over truth, in which established institutions of power do not always prevail. But this is not always obvious at first glance. A closer look reveals that the text actually contradicts the apparent meaning of an innocent, face-value reading. Brueggemann invites the reader into this thick complexity of the textual reading, where the authority of power is undermined in cunning and compelling ways. He insists that we are--as readers and interpreters--always contestants for truth, whether we recognize ourselves as such or not.
Sacred Pathways reveals nine distinct spiritual temperaments--and their strengths, weaknesses, and tendencies--to help you improve your spiritual life and deepen your personal walk with God. It's time to strip away the frustration of a one-size-fits-all spirituality and discover a path of worship that frees you to be you. Experienced spiritual directors, pastors, and church leaders recognize that all of us engage with God differently, and it's about time we do too. In this updated and expanded edition of Sacred Pathways, Gary Thomas details nine spiritual temperaments and--like the Enneagram and other tools do with personality--encourages you to investigate the ways you most naturally express yourself in your relationship with God. He encourages you to dig into the traits, strengths, and pitfalls in your devotional approach so you can eliminate the barriers that keep you locked into rigid methods of worship and praise. Plus, as you begin to identify and understand your own temperament, you'll soon learn about the temperaments that aren't necessarily "you" but that may help you understand the spiritual tendencies of friends, family, and others around you. Whatever temperament or blend of temperaments best describes you, rest assured it's not by accident. It's by the design of a Creator who knew what he was doing when he made you according to his own unique intentions. If your spiritual walk is not what you'd like it to be, you can change that, starting here. Sacred Pathways will show you the route you were made to travel, marked by growth and filled with the riches of a close walk with God. A Sacred Pathways video Bible study is also available for group or individual use, sold separately.
People of faith insist that God is the God of the world around us. Yet scientific evidence supporting evolution seems to offer an explanation of reality different from the biblical one. In light of this apparent conflict, some choose either to deny the scientific data or separate science and faith from each other, giving the appearance that faith is disconnected from reality. Others accommodate faith to science, but run the risk of watering down faith such that faith "fills in the blanks" left by science. Against these options, Daniel Harrell asserts that the evidence for evolution accurately describes the world we see, but insists that this description does not adequately serve as an explanation for the world. Rather than seeing science and faith as diametrically opposed, Harrell suggests that evolutionary data actually opens the door for deeper theological reflection on God's creation. Writing out of a pastoral concern for those struggling to negotiate faith and evolution, Harrell argues that being reliable witnesses to creation helps people of faith be reliable witnesses to its creator. Whether they are pastors wondering how to talk about these issues with their congregations, or students asking whether their biology classes make their faith irrelevant, Harrell's readers are winsomely led on a journey of exploration in which a robust biblical faith can be held along with affirmation of the scientific data for evolution.
A High View of Scripture? (Evangelical Ressourcement) by Craig D. Allert Pdf
Where did the Bible come from? Author Craig D. Allert encourages more evangelicals to ask that question. In A High View of Scripture? Allert introduces his audience to the diverse history of the canon's development and what impact it has today on how we view Scripture. Allert affirms divine inspiration of the Bible and, in fact, urges the very people who proclaim the ultimate authority of the Bible to be informed about how it came to be. This book, the latest in the Evangelical Ressourcement series, will be valuable as a college or seminary text and for readers interested in issues of canon development and biblical authority.
