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This unique book is an exploration of Christianity alongside Jewish guides who are well-studied in and sympathetic to Christianity, but who remain “near Christianity.”Reflecting on his journeys within biblical studies and contemporary Jewish-Christian dialogue, Anthony Le Donne illustrates not only the value but also the necessity of continued Jewish friendship for the Christian life. With the help of Jewish friends and mentors, he presents a deeper and more complex Christian faith, offering readers a better vision of the beauty and genius of Christianity, but also an honest look at its warts and failings. Weaving his own story and personal conversations with Jewish friends, Le Donne, a respected scholar and published author, models how his fellow Christians can avoid blurring the differences between Christianity and Judaism on the one hand and exaggerating them on the other.
The Christian faith has the allegiance of one third of the human race. It has succeeded in influencing civilization to such a degree that we now take its existence almost for granted. Yet it might all have been so different. Christianity began with the words and deeds of an obscure village carpenter's son who died a shameful criminal's death at the hands of the Roman occupiers of his country: itself an insignificant outpost of the powerful ruling Empire. The feverish land of biblical Palestine, awash with apocalyptic expectations of deliverance from its foreign overlords, was hardly short of seers and prophets who claimed to be sent visions from God. Yet the followers of this man thought he was different: so different, in fact, that some years after his death and asserted resurrection they scandalously insisted not only that he was sent by God, but that he 'was' God. How a provincial sect, with its seemingly outrageous ideas, became first the sanctioned religion of the Roman Empire and then, over the course of 2000 years, the creed of billions of people, is the improbable story that this book tells. It is a story of freethinkers, friars, fanatics and firebrands; and of the lay people (not just the clerical or the powerful) who have made up the great mass of Christians over the centuries. Many introductions to Christianity are written by Christians, for Christians. This elegant textbook, by contrast, shows that the history of the religion, while often glorious, is not one of unimpeded progress, but something still more remarkable, flawed and human.
Earliest Christianity within the Boundaries of Judaism by Alan Avery-Peck,Craig A. Evans,Jacob Neusner Pdf
Top scholars of early Christianity and Judaism consider methodological issues, earliest Christianity’s Judaic setting, Gospel studies, and the emergence of later Christianity. These essays honor Bruce Chilton, recognizing his seminal contribution to the study of earliest Christianity in its Judaic setting.
The Sacred Mushroom and the Cross by John M. John M. Allegro Pdf
This book is the first published statement of the fruits of some years' work of a largely philological nature. It presents a new appreciation of the relationship of the languages of the ancient world and the implication of this advance for our understanding of the Bible and of the origins of Christianity.
Micah in Ancient Christianity by Riemer Roukema Pdf
What happened when the writing of the Old Testament prophet Micah from the 8th century BCE was read and interpreted by Christians in the 1st to 5th century BCE? This research meticulously describes data from patristic commentaries and other ancient Christian works in Greek and Latin, as well as the remains of Gnostic receptions of Micah, and it analyses the interpretative strategies that were adopted. Attention is paid to the partial retrieval of Origen’s Commentary on Micah, which is lost nowadays, but was used by later Christian authors, especially Jerome. This work includes the ancient delimitation of the Septuagint version and patristic observations on the meaning of particular terms. Other aspects are the liturgical readings from Micah’s book up to the Middle Ages, its use in Christ’s complaints about Israel on Good Friday (the Improperia), and a rabbinic tradition about Jesus quoting Micah. It is noted whenever patristic authors implicitly use or explicitly quote Jewish interpretations, many of which are supplied with parallels in contemporaneous or medieval Jewish works. This first comprehensive survey of the ancient Christian reception and interpretation of Micah is a valuable tool for Biblical scholars and historians.
From the Ancient Near East to Christian Byzantium by Mario Baghos Pdf
This book combines concepts from the history of religions with Byzantine studies in its assessments of kings, symbols, and cities in a diachronic and cross-cultural analysis. The work attests, firstly, that the symbolic art and architecture of ancient cities—commissioned by their monarchs expressing their relationship with their gods—show us that religiosity was inherent to such enterprises. It also demonstrates that what transpired from the first cities in history to Byzantine Christendom is the gradual replacement of the pagan ruler cult—which was inherent to city-building in antiquity—with the ruler becoming subordinate to Christ; exemplified by representations of the latter as the ‘Master of All’ (Pantokrator). Beginning in Mesopotamia, the book continues with an analysis of city-building by rulers in Egypt, Greece, and Rome, before addressing Judaism (specifically, the city of Jerusalem) and Christianity as shifting the emphasis away from pagan-gods and rulers to monotheistic perceptions of God as elevated above worldly kings. It concludes with an assessment of Christian Rome and Constantinople as typifying the evolution from the ancient and classical world to Christendom.
A revised and amplified edition, with a new introduction, of the three books "Broadcast Talks," "Christian Behaviour," and "Beyond Personality" by the acclaimed author of "The Chronicles of Narnia."
Christianity in Fifteenth-Century Iraq by Thomas A. Carlson Pdf
Reveals a religiously diverse pre-industrial society in the Middle East, broadening studies of global Christianity and challenging Islamic history's exceptionalism.
Jewish and Christian Views on Bodily Pleasure by Robert Cherry Pdf
At the beginning of the Common Era, Jewish renewal movements, including Jesus’ ministry, had similar views: embracing moderate ascetic behavior. Over the next three centuries, however, they moved in opposite directions. Christianity came to firmly privilege anti-pleasure views and female lifelong virginity while the Babylonian Talmud strongly embraced positive views on bodily pleasures and female sexuality. The books most distinguishing feature is that it is the first time that one book contrasts in detail the evolution of Christian and Jewish ascetic beliefs. More than other books, it systematically presents the critical role played by Babylonian Jewry: how they became the center of world Jewry with the virtual extinction of the Palestinian community; their decisive rejection, more so than the Palestinian community, of any ascetic tendencies; and how they came to migrate to the European continent during the medieval period. It concludes by relating how the eighteenth-century Hasidic movement and the nineteenth-century Irish devotional movement reestablished the contrasting views that helps explain why Jewish immigrants and not Irish Catholics came to dominate twentieth-century vaudeville.
Early Christianity in South-West Britain by Elizabeth Rees Pdf
This book offers a new assessment of early Christianity in south-west Britain from the fourth to the tenth centuries, a rich period which includes the transition from Roman to native British to Saxon models of church. The book will be based on evidence from archaeological excavations, early texts and recent critical scholarship and cover Wessex, Devon and Cornwall. In the south-west, Wessex provides the greatest evidence of Roman Christianity. The fifth-century Dorset villas of Frampton and Hinton St Mary, with their complex baptistery mosaics, indicate the presence of sophisticated Christian house churches. The fact that these two Roman villas are only 15 miles apart suggests a network of small Christian communities in this region. The author uses evidence from St Patricks fifth-century Confessions to describe how members of a villa house church lived. Wessex was slowly Christianised: in Gloucestershire, the pagan healing sanctuary at Chedworth provides evidence of later use as a Christian baptistery; at Bradford on Avon in Wiltshire, a baptistery was dug into the mosaic floor of an imposing villa, which may by then have been owned by a bishop. In Somerset a number of recently excavated sites demonstrate the transition from a pagan temple to a Christian church. Beside the pagan temple at Lamyatt, later female burials suggest, unusually, a small monastic group of women. Wells cathedral grew beside the site of a Roman villas funeral chapel. In Street, a large oval enclosure indicates the probable site of a Celtic monastery. Early Christian cemeteries have been excavated at Shepton Mallet and elsewhere. Lundy Island, off the Devon coast, provides evidence of a Celtic monastery, with its inscribed stones that commemorate early monks. At Exeter, a Saxon anthology includes numerous riddles, one of which describes in detail the production of an illuminated manuscript in a south-western monastery. Oliver Padels meticulous documentation of Cornish place-names has demonstrated that, of all the Celtic regions, Cornwall has by far the highest number of dedications to a single, otherwise unknown individual, typically consisting of a small church and a farm by the sea. These small monastic cells have hitherto received little attention as a model of church in early British Christianity, and the latter part of the text focuses on various aspects of this model, as lived out in coastal and in upland settlements, on islands, and in relation to larger Breton monasteries. Study of 60 Breton sites has demonstrated possible connections between larger Breton monasteries and smaller Cornish cells.
A biography of Isaac Orobio de Castro, a crypto-Jew from Portugal and one of the most prominent intellectual figures in the 17th century. This work sheds light on the life of a Jewish community of former Christians in Amsterdam and examines their dilemmas and attempts to create a new identity.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Early Christianity in North Africa by Francois Decret Pdf
Martyrs, exegetes, catechumens, and councils enlarge this study of North African Christianity, a region often reduced to its dominant patristic personalities. Smither provides English readers a quality translation of an important book that captures the unique spirit of an invaluable chapter of church history. Along with the churches located in large Greek cities of the East, the church of Carthage was particularly significant in the early centuries of Christian history. Initially, the Carthaginian churchbecame known for its martyrs. Later, the North African church became further established and unified through the regular councils of its bishops. Finally, the church gained a reputation for its outstanding leaders - Tertullian of Carthage (c. 140-220), Cyprian of Carthage (195-258), and Augustine of Hippo (354-430) - African leaders who continued to be celebrated and remembered today.