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Translated from Persian, Morals for the Heart contains the conversations of Shaykh Nizam ad-din Awliya (d. 1325), a major Indian saint, as recorded by his disciple.
In these pages, superbly translated by Professor Bruce Lawrence, the reader comes face to face with God's Beloved. By the end, it will be clear why Amir Khusraw, the famous poet desciple, considered a chest of gold tankas a trifling price to pay for a pair of leather sandals belonging to the shaykh.
Sufism is a religion which emphasizes direct knowledge of the divine within each person, and meditation, music, song, and dance are seen as crucial spiritual strides toward attaining unity with God. Sufi paths of mysticism and devotion, motivated by Islamic ideals, are still chosen by men and women in countries from Morocco to China, and there are nearly one hundred orders around the world, eighty of which are present and thriving in the United States. The Chishti Sufi order has been the most widespread and popular of all Sufi traditions since the twelfth-century. Sufi Martyrs of Love offers a critical perspective on Western attitudes towards Islam and Sufism, clarifying its contemporary importance, both in the West and in traditional Sufi homelands. Finally, it provides access to the voices of Sufi authorities, through the translation of texts being offered in English for the first time.
‘As the soldier picked up his sword to slaughter, the Sufi stood up to confront the politics of the day with a song.’ The Book of Nizamuddin Aulia reveals the life and teachings of the most beloved and revered of medieval Sufi saints. Nizamuddin Aulia was born in 1236, in great poverty. He grew up in a tumultuous world and saw three dynasties and seven sultans wreak havoc over an entire nation in the name of religion. Staying away from the corridors of power, the mystic chose instead to dedicate his life to the Sufi vision of love and spiritual enlightenment and to serving the needs of the poor. If Muinuddin Chishti introduced Sufism to India, Nizamuddin helped spread his message across the country as the head of the Chishti Sufi order. Even today, his shrine in New Delhi, the Nizamuddin Dargah, draws countless devotees and visitors. In this rich, colourful book, Mehru Jaffer tells the story of Nizamuddin Aulia from man to saint, vividly bringing alive the history of the period.
Islam is often described as abstract, ascetic, and uniquely disengaged from the human body. Scott Kugle refutes this assertion in the first full study of Islamic mysticism as it relates to the human body. Examining Sufi conceptions of the body in religious writings from the late fifteenth through the nineteenth century, Kugle demonstrates that literature from this era often treated saints' physical bodies as sites of sacred power. Sufis and Saints' Bodies focuses on six important saints from Sufi communities in North Africa and South Asia. Kugle singles out a specific part of the body to which each saint is frequently associated in religious literature. The saints' bodies, Kugle argues, are treated as symbolic resources for generating religious meaning, communal solidarity, and the experience of sacred power. In each chapter, Kugle also features a particular theoretical problem, drawing methodologically from religious studies, anthropology, studies of gender and sexuality, theology, feminism, and philosophy. Bringing a new perspective to Islamic studies, Kugle shows how an important Islamic tradition integrated myriad understandings of the body in its nurturing role in the material, social, and spiritual realms.
This book studies the veneration practices and rituals of the Muslim saints. It outlines principal trends of the main Sufi orders in India, the profiles and teachings of the famous and less known saints, and the development of pilgrimage to their tombs in India, Pakistan and Bangladesh. A detailed discussion of the interaction of the Hindu mystic tradition and Sufism shows the polarity between the rigidity of the orthodox and the flexibility of the popular Islam in South Asia.
Jamal Malik provides new insights into the social and intellectual history of the complex forms of cultural articulation among Muslims in South Asia from the seventh to twenty-first century, elaborating on various trends and tendencies in a highly plural setting.
History and Historiography of Post-Mongol Central Asia and the Middle East by John E. Woods,Ernest Tucker Pdf
Introduction / Judith Pfeiffer & Sholeh A. Quinn -- |t The Mongol world empire. -- |t World-conquest and local accomodation: threat and blandishment in Mongol diplomacy / |r Peter Jackson -- |t "Stuck in the throat of Chingīz Khān:" envisioning the Mongol conquests in some Sufi accounts from the 14th to 17th centuries / |r Devin de Weese -- |t The Qongrat in history / |r İsenbike Togan -- |t References to economic and cultural life in Anatolia in the letters of Rashīd al-Dīn / |r Zeki Velidi Togan, trans. Gery Leiser -- |t Autonomous enclaves in Islamic states: temlîks, soyurghals, yurdluḳ-ocaḳlıḳs, mâlikâne-muḳâṭaʿas and awqāf / |r Halil İnalcık -- |t The early Persian historiography of Anatolia / |r Charles Melville -- |t Aḥmad Tegüder's second letter to Qalāʼūn (682/1283) / |r Judith Pfeiffer -- |t The age of Timur. -- |t A note on the life and works of Ibn ʿArabshāh / |r R.D. McChesney -- |t On the Persian original Vālidiyya of Khvāja Aḥrār / |r Eiji Mano.
This book is a collection of essays by eminent historians exploring a millennium of India s history between the eighth and the eighteenth century, conventionally understood as early medieval and medieval India. Though these terms are subjected to critical
Indian Sufism Since the Seventeenth Century by Nile Green Pdf
1. Muslim mystics in an age of empire : the Sufis of Awrangabad -- 2. The poetry and politics of sainthood in a Mughal successor state -- 3. The Sufis in the shadow of a new empire -- 4. Saints, rebels and revivalists -- 5. The Awrangabad saints in the new India.
This book addresses some of the fiercely contested issues about religion and politics in medieval India, especially with regard to the crucial presence of Sufis who styled themselves as friends and lovers of God. Enjoying widespread veneration even in situations of hostility with regard to Islam and Muslims in general, Sufis are central to an understanding of religious interactions and community relations historically. The chapters included in the book can be read as stand-alone pieces focussing on some of the most fascinating as well as contentious themes in medieval Indian history – subjects and issues which are otherwise either left untouched by historians because of their sensitive nature from the point of view of modern day secularism or abused by interested parties in their communal propaganda. When read as a monograph, the volume as a whole attempts to combat all kinds of intellectual absurdities, which mar our understating of the place of Islam in medieval Indian history, especially the significant presence of Sufis who were devoted to the love of God and service to humanity. Historiographically important issues which are also topical in these times of interdependence of religion and politics – the latter exploiting religion for legitimacy and justification of violence, and religion needing political support for expansion and imposition on the gullible – have been dealt in detail, neither bounded by a particular ideology nor by identity politics with its separate blinkers. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.