On Illustrious Men The Fathers Of The Church Volume 100
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On Illustrious Men (The Fathers of the Church, Volume 100) by Saint Jerome Pdf
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him. Heterodox writers and certain respected non-Christians (Seneca, Josephus, and Philo) are included in this parade of luminaries, which begins with the apostles and concludes with St. Jerome himself and a list of his own works prior to 393, the year in which On Illustrious Men was composed. St. Jerome produced this work in his monastery at Bethlehem, to which he had retreated after his precipitous exit from Roman ecclesiastical politics. He had, however, maintained correspondences with several of his former associates, such as Dexter (the son of Pacian, bishop of Barcelona), to whom he addressed the work. Relying heavily on Eusebius's Ecclesiastical History, St. Jerome attempts to demonstrate the erudition and nobility of character which render Christianity immune to the criticisms of its cultured despisers. Since this work can be regarded as the patrology textbook of its day, its translator, Thomas P. Halton, has continued St. Jerome's mission by compiling bibliographical data on recent editions, translations, and studies of ancient writings mentioned in On Illustrious Men. Extensive footnote material and appendices furnish a wealth of information useful for patristic research. In addition, an index to all of the Fathers of the Church volumes published to date, listed by individual authors, appears in this, the hundredth volume of the series.
This book focuses on the authority and status of the author of Luke-Acts. What authority did he have to write a Gospel, to interpret the Jewish Scriptures and traditions of Israel, to interpret the Jesus traditions, and to update the narrative with a second volume with its interpretation of Paul and the other apostles who appear in the Acts narrative? Rick Strelan constructs the author as a Jewish Priest, examining such issues as writing and orality, authority and tradition, and the status and role of priests. The analysis is set within the context of scholarly opinion about the author, the intended audience and other related issues.
Often cited as a source of biographical information on ancient Christian authors, On Illustrious Men provides St. Jerome's personal evaluations of his forebears and contemporaries, as well as catalogs of patristic writings known to him
On Illustrious Men by Ernest Cushing Richardson,St Jerome Pdf
De Viris Illustribus is a collection of short biographies of 135 authors, written in Latin, by the 4th-century Latin Church Father Jerome. He completed this work at Bethlehem in 392-3 AD. The work consists of a prologue plus 135 chapters, each consisting of a brief biography.
Book Summary If you were God, writing a book you wanted men to understand, would you write it in such a way that men would have to make up meaning in order to understand it, or would you write it in such a way that those that seek to understand could actually come to a knowledge of its truth (Mt 7:7)? The present commentary takes the position that God wrote Revelation in such a way that with sufficient effort and intellectual honesty, readers can understand it. Certainly there are symbols in Revelation, but when God does use symbols, He provides inspired interpretations of the symbols. This commentary seeks to avoid the mistakes of the views that use the symbolical approach to Revelation (preterist, continuous historical, spiritualist, and idealist). These approaches suffer from two basic flaws: assuming the text is symbolical when it is not and making up meaning regarding the text based on stream of consciousness word association, much as one would do looking at Rorschach inkblots. This commentary seeks to avoid telling God what He should have said and strives to understand what God actually meant. Of all the approaches to understanding Revelation, this commentary is most closely aligned with the dispensationalist (premillennialist) view in that it views Revelation from a literalist, futurist perspective. It is different from the typical dispensationalist schema in that it views the seven seals as the powers of the Lamb, understands the exercise of the powers of the seven seals to be simultaneous processes, and casts chapters 8-22 as three parallel prophecies of the Lamb's power over the course of the histories of Israel, the nations, and the saints. This commentary also makes use of many of the non-canonical works that provide insight into the spirit world and detail regarding the end of the present age.
Stromateis, Books 1–3 (The Fathers of the Church, Volume 85) by Clement of Alexandria Pdf
Books One to Three of the Stromateis establish Clement's fundamental theology--a harmony of faith and knowledge that places Greek philosophy at the service of faith, which is, to Clement, more important than knowledge.
Volume 4: Kierkegaard and the Patristic and Medieval Traditions by Jon Stewart Pdf
This volume features articles which employ source-work research to trace Kierkegaard's understanding and use of authors from the Patristic and Medieval traditions. It covers an extraordinarily long period of time from Cyprian and Tertullian in the second century to Thomas à Kempis in the fifteenth. Despite its heterogeneity and diversity in many aspects, this volume has a clear point of commonality in all its featured sources: Christianity. Kierkegaard's relation to the Patristic and Medieval traditions has been a rather neglected area of research in Kierkegaard studies. This is somewhat surprising given the fact that the young Kierkegaard learned about the Patristic authors during his studies at the University of Copenhagen and was clearly fascinated by many aspects of their writings and the conceptions of Christian religiosity found there. With regard to the medieval tradition, in addition to any number of theological issues, medieval mysticism, medieval art, the medieval church, troubadour poetry and the monastic movement were all themes that exercised Kierkegaard during different periods of his life. Although far from uncritical, he seems at times to idolize both the Patristic tradition and the Middle Ages as contrastive terms to the corrupt and decadent modern world with its complacent Christianity. While he clearly regards the specific forms of this Medieval appropriation of Christianity to be misguided, he is nonetheless positively disposed toward the general understanding of it as something to be lived and realized by each individual.
Christopher Kelly,Richard Flower,Michael Stuart Williams
Author : Christopher Kelly,Richard Flower,Michael Stuart Williams Publisher : Cambridge Philological Society Page : 172 pages File Size : 55,9 Mb Release : 2020-06-30 Category : History ISBN : 9781913701048
Unclassical Traditions. Volume II by Christopher Kelly,Richard Flower,Michael Stuart Williams Pdf
Unclassical Traditions. Volume II: Perspectives from East and West in Late Antiquity is the second of two collections of essays by leading scholars discussing the nature and extent of the late-antique engagement with the classical past. Rather than concentrating on developments at the centre of empire (the focus of a previous volume, Unclassical Traditions I ), the aim here is to present a set of views from the margins: social, political, religious, literary, geographical and linguistic. Ranging from Armenian ecclesiastical histories, Egyptian alchemy and Jewish power politics, across the Mediterranean to the challenges raised by shifting circumstances in 5th-century North Africa and Ostrogothic Italy, the eight papers in this volume seek to establish the persistent importance of the classical tradition throughout a broadly defined late antiquity. Despite the divergent forms taken by these various responses, they are united by a common preoccupation with that still authoritative past. From these eastern and western perspectives - often peripheral and sometimes isolated - the classical past appears neither monolithic nor inflexible but as offering a set of assumptions or conventions that might be opposed or accepted, subverted or ignored or reworked into a striking variety of newly imagined worlds. Like its predecessor, this volume will be of interest to anyone concerned with the history, literature and culture of the later Roman empire. It stems from an international conference held in Cambridge in 2009, generously supported by the Faculty of Classics and the Henry Arthur Thomas Fund.
While recent publications have explored the relationship between New Testament texts and early Roman imperial ideology, Ephesians has been underanalyzed in these conversations. In this study, Justin Winzenburg provides an original contribution to the field by assessing how matters of the disputed authorship, audience, and date of Ephesians have varied consequences for the imperial-critical status of the epistle. Previously underexplored elements of the Roman context of Ephesians, with a focus on maiestas [treason] charges, imperial cults, and Roman imperial eschatology are examined in light of the two major theories of the date of the epistle. The author concludes that, while there are limitations to an imperial-critical reading of the epistle, some of the epistle's speech acts can be understood as subversive of Roman imperial ideology.