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The Immaculate Conception by Father Christiaan W. Kappes Pdf
This second volume of the series Mariological Studies in Honor of Our Lady of Guadalupe treats the mystery of the Immaculate Conception, hidden in plain sight for nearly a thousand years prior to Bl. John Duns Scotus and his later influence at the Council of Florence. Until now, practically nothing was known of this history. Key to the present study is St. Gregory Nazianzen, whose Marian doctrine inspired Benedict XVI at a 2007 public audience: "Mary, who gave human nature to Christ, is true Mother of God and, in view of her highest mission, was 'prepurified,' as if a distant prelude of the Immaculate Conception." Fr. Kappes' groundbreaking thesis confirms Benedict's insight beyond anything previously imaginable. The person and mystery of Mary in Christ and the Church unfolds as indispensable for ecumenical theology. Greco-Latin agreement on the Immaculate Conception at Florence was itself a portent to subsequent harmony on other doctrinal questions, then, as now. As Pope Francis intensifies efforts to resolve differences between Orthodox and Catholics, Fr. Kappes' research clarifies Our Lady's central role in these efforts.
From the cross Jesus gave us his mother to be our mother, too: a singularly holy model, consoler, and intercessor for our spiritual journey. Yet most Protestants, and too many Catholics don't understand the role that God wants her to play in our lives. In Behold Your Mother, Tim Staples takes you through the Church's teachings about the Blessed Virgin Mary, showing their firm Scriptural and historical roots and dismantling the objections of those who mistakenly believe that Mary competes for the attention due Christ alone. Combining the best recent scholarship with a convert's in-depth knowledge of the arguments, Staples has assembled the most thorough and useful Marian apologetic you'll find anywhere. Relevant and essential -- Mary matters. Read Behold Your Mother and find out just how much.
In 1920s Montreal, 75 parishoners die one terrible night at the hands of an arsonist. Among the survivors are Remouald, whose nightmarish, repressed childhood memories cause him constant turmoil; Séraphon, his invalid father who holds a self-destructive secret; and schoolteacher Clémentine Clément, who obsesses in solitude over past tragedies, unrequited passions, and the grim suspicion that something is woefully amiss with a group of young boys in her class. Gaétan Soucy applies his trademark vivid language, bracing wit, and fearless insight to this compelling story of horror and hope.
Immaculate Conceptions investigates the religious imagination - sacred truth communicated through contingent and contextually determined theological propositions - as deployed in early modern Spanish textual and visual representations of the Virgin of the Immaculate Conception.
The Immaculate Conception in the Life of the Church by Donald H. Calloway Pdf
How do Church teachings on the Immaculate Conception affect our understanding of human conception, the renewal of the Church and what it means to be human? Edited by Fr. Donald Calloway, MIC. Includes chapters by Sr. M. Timothy Prokes, FSE, PhD, Robert Stackpole STD, Mary Shivanandan, STD and others.
The Dogma of the Immaculate Conception by Edward Dennis O'Connor Pdf
In The Dogma of the Immaculate Conception: History and Significance (University of Notre Dame Press, 1958; reissued 2016), thirteen European and American theologians treat the historical development and theological significance of a major Roman Catholic doctrine. Edward Dennis O'Connor, C.S.C., a specialist in mediaeval theology, notes in his preface that the subject of the Virgin Mary's Immaculate Conception was first discussed about the year 1100. The doctrine was defined by Pope Pius IX in 1854 after about seventy-five years of "what was perhaps the most prolonged and passionate debate that has ever been carried on in Catholic theology." The importance of any doctrine, however, "does not lie chiefly in its history, but in its intrinsic significance as truth, and in its rank in the hierarchy of truth, which do not depend on historical contingencies." From this point of view, the Immaculate Conception is of immense importance not only for Mariology but also for the theology of the Redemption and of the Church. The essays in The Dogma of the Immaculate Conception are broad-ranging studies both of the history of doctrinal development and the major aspects of the doctrine. It includes chapters ranging from "Scripture and the Immaculate Conception" to "The Immaculate Conception in Art," over fifty illustrations, and an exhaustive bibliography of the European literature on the doctrine published from 1830 to 1957. Contributors include: Monsignor Charles Journet, Monsignor Georges Jouassard, Francis Dvornik, Cornelius A. Bouman, Carlo Bal�c, O.F.M., Wenceslaus Sebastian, O.F.M., Ren� Laurentin, Marie-Joseph Nicolas, O.P., Urban Mullaney, O.P., Charles DeKoninck, George Anawati, O.P., Maurice Vloberg, and Edward O'Connor, C.S.C. Edward Dennis O'Connor, C.S.C., is associate professor emeritus of theology at the University of Notre Dame. He was involved in the charismatic movement and has authored several works about it, including The Pentecostal Movement in the Catholic Church and Marian Apparitions Today: Why So Many'.
A special volume on the "Mary at the Foot of the Cross" series which commemorated the 150 Anniversary of Mary's Immaculate Conception. This is an interesting collection of informative articles by renown mariologists. The 150th anniversary of the proclamation of the dogma of the Immaculate Conception occasioned the theme of this volume. The mysteries of Mary are so intertwined that each of them sheds light to one other. This is the case between the Immaculate Conception and Marian Coredemption. A typical Franciscan thesis, the articles in this series reiterates that only she who is perfectly redeemed (Immaculate Conception) has a unique active role in the redemption of Christ. Only one who is fullness of graces, in the words of St. Maximilian, can distribute and mediate them to souls.
On the Immaculate Conception by Pope St Pius X Pdf
Excerpt: An interval of a few months will again bring round that most happy day on which, fifty years ago, Our Predecessor Pius IX., Pontiff of holy memory, surrounded by a noble crown of Cardinals and Bishops, pronounced and promulgated with the authority of the infallible magisterium as a truth revealed by God that the Most Blessed Virgin Mary in the first instant of her conception was free from all stain of original sin. All the world knows the feelings with which the faithful of all the nations of the earth received this proclamation and the manifestations of public satisfaction and joy which greeted it, for truly there has not been in the memory of man any more universal or more harmonious expression of sentiment shown towards the august Mother of God or the Vicar of Jesus Christ. 2. And, Venerable Brethren, why should we not hope today after the lapse of half a century, when we renew the memory of the Immaculate Virgin, that an echo of that holy joy will be awakened in our minds, and that those magnificent scenes of a distant day, of faith and of love towards the august Mother of God, will be repeated? Of all this We are, indeed, rendered ardently desirous by the devotion, united with supreme gratitude for benefits received, which We have always cherished towards the Blessed Virgin; and We have a sure pledge of the fulfillment of Our desires in the fervor of all Catholics, ready and willing as they are to multiply their testimonies of love and reverence for the great Mother of God. But We must not omit to say that this desire of Ours is especially stimulated by a sort of secret instinct which leads Us to regard as not far distant the fulfillment of those great hopes to which, certainly not rashly, the solemn promulgation of the dogma of the Immaculate Conception opened the minds of Pius, Our predecessor, and of all the Bishops of the universe. 3. Many, it is true, lament the fact that until now these hopes have been unfulfilled, and are prone to repeat the words of Jeremias: "We looked for peace and no good came; for a time of healing, and beheld fear" (Jer. viii., 15). But all such will be certainly rebuked as "men of little faith," who make no effort to penetrate the works of God or to estimate them in the light of truth. For who can number the secret gifts of grace which God has bestowed upon His Church through the intercession of the Blessed Virgin throughout this period? And even overlooking these gifts, what is to be said of the Vatican Council so opportunely convoked; or of the dogma of Papal Infallibility so suitably proclaimed to meet the errors that were about to arise; or, finally, of that new and unprecedented fervor with which the faithful of all classes and of every nation have long been flocking to venerate in person the Vicar of Christ? Surely the Providence of God has shown itself admirable in Our two predecessors, Pius and Leo, who ruled the Church in most turbulent times with such great holiness through a length of Pontificate conceded to no other before them. Then, again, no sooner had Pius IX, proclaimed as a dogma of Catholic faith the exemption of Mary from the original stain, than the Virgin herself began in Lourdes those wonderful manifestations, followed by the vast and magnificent movements which have produced those two temples dedicated to the Immaculate Mother, where the prodigies which still continue to take place through her intercession furnish splendid arguments against the incredulity of our days.
