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Once upon a time there was Islam by Marco Antonio Caio Pdf
Caio Marco Antonio was born in Benghazi, Libya. He has spent 20 years of his life in North Africa and in the Sahara Desert, working for an oil company. He lives in Berlin, Germany, and Rome, Italy. This book is a collection of many e-mails, received from different parts of the world. Most of them deal with muslims and their own way of looking at things.
Once upon a time there was islam by Marco Antonio Caio Pdf
"In questo lavoro io mi sono limitato a prendere le lettere di posta elettronica che mi sono arrivate da svariate parti del mondo. Le ho tradotte e riunite in un unico volume aggiungendo un mio commento. Ho scelto quelle che facevano riferimento agli arabi e ai musulmani in generale, perché secondo il mio modesto parere questo è un tema molto sentito in occidente per il pericolo che ci minaccia sempre più."
A joyous short story collection by and about Muslims, edited by New York Times bestselling author Aisha Saeed and Morris finalist S. K. Ali Once Upon an Eid is a collection of short stories that showcases the most brilliant Muslim voices writing today, all about the most joyful holiday of the year: Eid! Eid: The short, single-syllable word conjures up a variety of feelings and memories for Muslims. Maybe it’s waking up to the sound of frying samosas or the comfort of bean pie, maybe it’s the pleasure of putting on a new outfit for Eid prayers, or maybe it’s the gift giving and holiday parties to come that day. Whatever it may be, for those who cherish this day of celebration, the emotional responses may be summed up in another short and sweet word: joy. The anthology will also include a poem, graphic-novel chapter, and spot illustrations. The full list of Once Upon an Eid contributors include: G. Willow Wilson (Alif the Unseen, Ms. Marvel), Hena Khan (Amina's Voice, Under My Hijab), N. H. Senzai (Shooting Kabul, Escape from Aleppo), Hanna Alkaf (The Weight of Our Sky), Rukhsana Khan (Big Red Lollipop), Randa Abdel-Fattah (Does My Head Look Big in This?), Ashley Franklin (Not Quite Snow White), Jamilah Thompkins-Bigelow (Mommy's Khimar), Candice Montgomery (Home and Away, By Any Means Necessary), Huda Al-Marashi (First Comes Marriage), Ayesha Mattu, Asmaa Hussein, and Sara Alfageeh.
Once Upon an Eid by Jamilah Thompkins-Bigelow,Asmaa Hussein,Candice Montgomery,Hena Khan,Rukhsana Khan,G. Willow Wilson,N. H. Senzai,Ashley Franklin,Hanna Alkaf,Huda Al-Marashi,Ayesha Mattu,Randa Abdel-Fattah Pdf
"Once upon an Eid is a collection of short stories that showcases the most brilliant Muslim voices writing today, all about the most joyful holiday of the year: Eid! Eid: The short, single-syllable word conjures up a variety of feelings and memories for Muslims. Maybe it's waking up to the sound of frying samosas and simmering pistachio kheer, maybe it's the pleasure of putting on a new outfit for Eid prayers, or maybe it's the gift giving and holiday parties to come that day. Whatever it may be, for those who cherish this day of celebration, the emotional responses may be summed up in another short and sweet word: joy. The anthology will also include a poem, graphic-novel chapter, and spot illustrations"--
Once upon a time.....in Sabya by Ina Kandler-Makki Pdf
In 1830, the Islamic scholar Ahmed ibn Idris, coming from Morocco, settled in the south of the Arabian Peninsula, in the city of Sabya, the region of Asir.He became the respected and appreciated leader of the local tribes, followed by his son and grandson. His great-grandson Sayyid Mohamed ibn Ali al-Idrisi founded the Idrisi Emirate of Asir in 1906 in Sabya. In 1934, however, this Emirate was defeated by Ibn Saud and integrated into the state structure of Saudi Arabia.This book reports on the extremely interesting family history of this Idrisi family, based on historical sources, personal experiences and family stories, embedded in the historical context.
Zelkina (Oriental and African studies, U. of London, England) examines the history of the current crisis in the Caucasus, focusing on the Sufi brotherhoods, mainly the Naqshbandiyya, under whose charge the resistance to the Russians was conducted during the first half of the 19th century. She explains the impact of this Muslim mystical order upon the social, religious, and political life of the peoples of Chechnya and Daghestan, with insights on the Islamization of the North Caucasus and on the current role played by the brotherhoods in the region. Annotation copyrighted by Book News Inc., Portland, OR
Despite increasingly frantic calls - especially after the London bombings of July 7, 2005 - for western leaders to 'understand Islam better', there is a still a critical distinction that needs to be made between 'Islam' as religion and 'Islamism' in the sense of militant mindset. As the author of this provocative new book sees it, it is not a more nuanced understanding of Islam that will help the western powers defeat the jihadi threat, but rather a proper understanding of Islamism: a political ideology which is quite distinct from religion. While Islamism may be draped in religious imagery and suffused by apocalyptic language, it nevertheless is similar in nature to secular ideologies of terror. And once, the author holds, this is properly appreciated, the ways to defeat it will become much better evident. Historically sophisticated and passionately argued, "Rethinking Islamism" makes a powerful case by a master theorist of political philosophy. It will be essential reading for students and policy-makers in the fields of politics, current affairs and religion.
The Muslim Speaks reimagines Islam as a strategy for investigating the modern condition. Rather than imagining it as an issue external to a discrete West, Khurram Hussain constructs Islam as internal to the elaboration and expansion of the West. In doing so he reveals three discursive traps – that of ‘freedom’, ‘reason’ and ‘culture’ – that inhibit the availability of Islam as a feasible, critical interlocutor in Western deliberations about moral, intellectual and political concerns. Through close examination of this inhibition, Hussain posits that while Islamophobia is clearly a moral wrong, ‘depoliticization’ more accurately describes the problems associated with the lived experience of Muslims in the West and elsewhere. Weaving together his conclusions in the hope of a common world, Khurram Hussain boldy and quite radically deems that what Islam needs is not depoliticization, but infact repoliticization.
Ethnographers have observed Muslims nearly everywhere Islam is practiced. This study analyzes four seminal texts that have been read widely outside anthropology. Two are by distinguished anthropologists on either side of the Atlantic, Islam Observed (by Clifford Geertz in 1968) and Muslim Society (by Ernest Gellner in 1981). Two other texts are by Muslim scholars, Beyond the Veil (Fatima Mernissi in 1975) and Discovering Islam (by Akbar Ahmed in 1988). Varisco argues that each of these four authors approaches Islam as an essentialized organic unity rather than letting 'Islams' found in the field speak to the diversity of practice. The textual truths engendered, and far too often engineered, in these idealized representations of Islam have found their way unscrutinized into an endless stream of scholarly works and textbooks. Varisco's analysis goes beyond the rhetoric over what Islam is to the information from ethnographic research about what Muslims say they do and actually are observed to do. The issues covered include Islam as a cultural phenomenon, representation of 'the other', Muslim gender roles, politics of ethnographic authority, and Orientalist discourse.
Islam--the Straight Path is a concise presentation of the history and spread of Islam and of the beliefs and obligations of Muslims as interpreted by some outstanding Muslim scholars of our time from Turkey, Egypt, Syria, Lebanon, Iraq, Iran, Pakistan, Indonesia, and China. The essays present a vivid picture of this faith which exerts tremendous influence on its votaries and has found its home from Morocco to Indonesia and China. The work is a portrayal of Islam as it is, with chapters devoted to subjects such as The Origin of Islam, Ideas and Movements in Islamic History, Islamic Beliefs and Code of Laws, The Rational and Mystical Interpretations of Islam, Shi'a, Islamic Culture in Arab and African Countries, Islamic Culture in Turkish Areas, Muslim Culture in Pakistan and India, Islamic Culture in China, Islam in Indonesia, and, Unity in Diversity in Islam. Each chapter epitomizes a subject which could scarcely be covered adequately in a whole book .
The Arabic Historical Tradition & the Early Islamic Conquests by Boaz Shoshan Pdf
The early Arab conquests pose a considerable challenge to modern-day historians. The earliest historical written tradition emerges only after the second half of the eighth century- over one hundred years removed from the events it contends to describe, and was undoubtedly influenced by the motives and interpretations of its authors. Indeed, when speaking or writing about the past, fact was not the only, nor even the prime, concern of Muslims of old. The Arabic Historic Tradition and the Early Islamic Conquests presents a thorough examination of Arabic narratives on the early Islamic conquests. It uncovers the influence of contemporary ideology, examining recurring fictive motifs and evaluating the reasons behind their use. Folklore and tribal traditions are evident throughout the narratives, which aimed to promote individual, tribal and regional fame through describing military prowess in the battles for the spread of Islam. Common tropes are encountered across the materials, which all serve a central theme; the moral superiority of the Muslims, which destined them to victory in God’s plan. Offering a key to the state of mind and agenda of early Muslim writers, this critical reading of Arabic texts would be of great interest to students and scholars of early Arabic History and Literature, as well as a general resource for Middle Eastern History.
Reference and Identity in Jewish, Christian, and Muslim Scriptures by Dean Edward Buckner Pdf
In Reference and Identity in Jewish, Christian, and Muslim Scriptures: The Same God?, D. E. Buckner argues that all reference is story-relative. We cannot tell which historical individual a person is talking or writing about or addressing in prayer without familiarity with the narrative (oral or written) which introduces that individual to us, so we cannot understand reference to God, nor to his prophets, nor to any other character mentioned in the Jewish, Christian, or Muslim scriptures, without reference to those very scriptures. In this context we must understand God as the person who “walked in the garden in the cool of the day” (Gen. 3:8), and who is continuously referred to in the books of the Hebrew Bible and New Testament, as well as the Quran. Further developing ideas presented by the late Fred Sommers in his seminal The Logic of Natural Language, Buckner argues that singular reference and singular conception is empty outside such a context.
Just in Time is a fiction about social milieu that involves criminality, familial dysfunctions resulting in adulthood substance abuse, prostitution and other antisocial behaviors. Also, it is a narrative of how remnants of fallen regimes from Middle Eastern countries with their accomplices and secret agents survive by launching silent blitz of assassin quad that indulged in provoking various social echelons to out maneuvering their adversaries and Government authorities in a typical under world environment of intrigue and greed. The book narratives have touched on a panorama of Islamic movements that has used unstable governments of the Middle East countries in attempts to install the Caliphates.
In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. The inextricable embedment of religion in Muslim culture has forced a new generation of non-believing Muslims to face the heavy costs of abandoning their parents’ religion: disowned by their families, marginalized from their communities, imprisoned, or even sentenced to death by their governments. Struggling to reconcile the Muslim society he was living in as a scientist and physician and the religion he was being raised in, Ali A. Rizvi eventually loses his faith. Discovering that he is not alone, he moves to North America and promises to use his new freedom of speech to represent the voices that are usually quashed before reaching the mainstream media—the Atheist Muslim. In The Atheist Muslim, we follow Rizvi as he finds himself caught between two narrative voices he cannot relate to: extreme Islam and anti-Muslim bigotry in a post-9/11 world. The Atheist Muslim recounts the journey that allows Rizvi to criticize Islam—as one should be able to criticize any set of ideas—without demonizing his entire people. Emotionally and intellectually compelling, his personal story outlines the challenges of modern Islam and the factors that could help lead it toward a substantive, progressive reformation.
