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One Nation, Two Cultures by Gertrude Himmelfarb Pdf
From one of today's most respected historians and cultural critics comes a new book examining the gulf in American society--a division that cuts across class, racial, ethnic, political and sexual lines. One side originated in the tradition of republican virtue, the other in the counterculture of the late 1960s. Himmelfarb argues that, while the latter generated the dominant culture of today-particularly in universities, journalism, television, and film--a "dissident culture" continues to promote the values of family, a civil society, sexual morality, privacy, and patriotism. Proposing democratic remedies for our moral and cultural diseases, Himmelfarb concludes that it is a tribute to Americans that we remain "one nation" even as we are divided into "two cultures."
One Nation, Two Cultures by Gertrude Himmelfarb Pdf
In One Nation, Two Cultures, one of today's most respected and articulate cultural critics gives us a penetrating examination of the gulf between the two sides of American society -- a divide that cuts across class, racial, ethnic, political, and sexual lines. While one side originated in the traditional idea of republican virtue, the other emerged from the counterculture of the late 1960s and has become the dominant culture of today. In clear and vigorous prose, Himmelfarb argues that while the dominant culture pervades journalism, academia, television, and film, a "dissident culture" continues to promote the values of family, a civil society, sexual morality, privacy, and patriotism. The clash between these two cultures affects all areas of American society. Despite her forceful critique, Himmelfarb sees encouraging signs for the future of American culture. She explores the place of religion, family, and the law in American life and proposes democratic remedies for the nation's moral and cultural diseases. Though there are many legitimate grievances against government, she contends, our citizenry cannot afford to delegitimize it. And she concludes that it is a tribute to Americans that, without serious social strife, we remain one nation even as we are divided into two cultures. One Nation, Two Cultures is a stimulating work, one sure to provoke lively discussion and controversy.
Canadian Cultural Studies by Sourayan Mookerjea,Imre Szeman,Gail Faurschou Pdf
DIVCanada is situated geographically, historically, and culturally between old empires (Great Britain and France) and a more recent one (the United States), as well as on the terrain of First Nations communities. Poised between historical and metaphorical empires and operating within the conditions of incomplete modernity and economic and cultural dependency, Canada has generated a body of cultural criticism and theory, which offers unique insights into the dynamics of both center and periphery. The reader brings together for the first time in one volume recent writing in Canadian cultural studies and work by significant Canadian cultural analysts of the postwar era. Including essays by anglophone, francophone, and First Nations writers, the reader is divided into three parts, the first of which features essays by scholars who helped set the agenda for cultural and social analysis in Canada and remain important to contemporary intellectual formations: Harold Innis, Marshall McLuhan, and Anthony Wilden in communications theory; Northrop Frye in literary studies; George Grant and Harold Innis in a left-nationalist tradition of critical political economy; Fernand Dumont and Paul-Émile Borduas in Quebecois national and political culture; and Harold Cardinal in native studies. The volume’s second section showcases work in which contemporary authors address Canada’s problematic and incomplete nationalism; race, difference, and multiculturalism; and modernity and contemporary culture. The final section includes excerpts from federal policy documents that are especially important to Canadians’ conceptions of their social, political, and cultural circumstances. The reader opens with a foreword by Fredric Jameson and concludes with an afterword in which the Quebecois scholar Yves Laberge explores the differences between English-Canadian cultural studies and the prevailing forms of cultural analysis in francophone Canada. Contributors. Ian Angus, Himani Bannerji, Jody Berland, Paul-Émile Borduas, Harold Cardinal, Maurice Charland, Stephen Crocker, Ioan Davies, Fernand Dumont, Kristina Fagan, Gail Faurschou, Len Findlay, Northrop Frye, George Grant, Rick Gruneau, Harold Innis, Fredric Jameson, Yves Laberge, Jocelyn Létourneau, Eva Mackey, Lee Maracle, Marshall McLuhan, Katharyne Mitchell, Sourayan Mookerjea, Kevin Pask, Rob Shields, Will Straw, Imre Szeman, Serra Tinic, David Whitson, Tony Wilden/div
Catalunya, One Nation, Two States by A. Alland Pdf
This book deals with the culture of Catalan resistance to assimilation, through the maintenance of the Catalan language as an expression of identity. This book argues that the Catalans also developed a series of cultural mechanisms to foster identity through intellectual and recreational pursuits, as well as through an emphasis on language.
Author : Joseph S. Nye Jr. Publisher : Oxford University Press Page : 241 pages File Size : 44,6 Mb Release : 2003-05-01 Category : Political Science ISBN : 9780199839636
The Paradox of American Power by Joseph S. Nye Jr. Pdf
Not since the Roman Empire has any nation had as much economic, cultural, and military power as the United States does today. Yet, as has become all too evident through the terrorist attacks of September 11th and the impending threat of the acquisition of nuclear weapons by Iran, that power is not enough to solve global problems--like terrorism, environmental degradation, and the proliferation of weapons of mass destruction--without involving other nations. Here Joseph S. Nye, Jr. focuses on the rise of these and other new challenges and explains clearly why America must adopt a more cooperative engagement with the rest of the world.
Charlton Heston is perhaps most famous for his portrayal of Moses in Cecil B. DeMille’s epic The Ten Commandments and for his Academy Award–winning performance in the 1959 classic Ben-Hur. Throughout his long career, Heston used his cinematic status as a powerful moral force to effect social and political change. Author Emilie Raymond examines Heston’s role as a crusader for individual rights and his evolution into a major American political figure with a pivotal role in the conservative movement. Heston’s political activities were as varied as they were time consuming. He worked with the Kennedy, Johnson, Nixon, Reagan, and first Bush administrations. He marched in support of black civil rights, served as the president of the Screen Actors Guild, and helped shape policy for the National Endowment for the Arts before taking on his most high-profile position—president of the National Rifle Association. Over the course of his career, Heston became disillusioned with the Democrats; he formally registered with the Republican Party in the 1980s, arguing that the decision was in keeping with his longtime advocacy of individual rights. From My Cold, Dead Hands is far more than a biography—it is a chronicle of the resurgence of American conservative thought and, in particular, the birth of neoconservatism. Heston’s brand of neoconservatism differed from that of the exclusively intellectual wing, and he came to represent a previously ignored segment of neoconservatives operating on the basis of more common, emotionally oriented concerns. The neocons brought new life to the GOP, and Raymond convincingly argues that Heston revitalized conservatism in general: his image of morality, individualism, and masculinity lent the conservative movement credibility with a larger public. He effectively campaigned for conservative candidates and causes, using his popularity and image to fuel and legitimize his political activities. Heston’s high degree of political engagement not only paved the way for many of today’s Hollywood activists but also helped popularize many of the beliefs of the neoconservative movement. A balanced look at Heston and his offscreen work, From My Cold, Dead Hands explains how this charismatic man of conviction propelled his personal beliefs into the political mainstream of America.
My Love Affair with America by Norman Podhoretz Pdf
In this touching and delightful memoir, Norman Podhoretz charts the ups and downs of his lifelong love affair with his native land, and warns that to turn against America, from the Right no less than from the Left, is to fall into the rankest ingratitude. While telling the story of how he himself grew up to be a fervent patriot, one of this country's leading conservative thinkers urges his fellow conservatives to rediscover and reclaim their faith in America. A superb storyteller, Podhoretz takes us from his childhood as a working-class kid in Brooklyn during the Great Depression -- the son of Jewish immigrants singing Catholic hymns in a public school staffed by Irish spinsters and duking it out on the streets with his black and Italian classmates -- to his later education, his shifting political alliances, and his arrival at a happy personal and intellectual resolution. My Love Affair with America shows us a gentler and funnier Podhoretz than readers have seen before. At the same time, it presents a picture of someone eager to proclaim, against all comers, that America represents one of the high points in the history of human civilizations. In this powerful, elegantly written, and poignant cautionary tale, Podhoretz pleads with his fellow conservatives not to fall, as some have lately done, into their own special brand of anti-Americanism, as he reminds them of the disastrous consequences that followed the assault by the New Left against the United States in decades gone by. Warm in feeling and brilliantly perceptive, My Love Affair with America points the way back to a thoroughly unabashed love of country -- the kind of patriotism that has rarely been encountered in recent years and that is as invigorating as it is inspiring.
Recovering Self-Evident Truths by Michael A. Scaperlanda,Teresa Stanton Collett Pdf
This book presents an engaging collection of essays exploring "catholic" and "Catholic" perspectives on American law--catholic in their claims of universal truths, and Catholic in their grounding in the teachings of the Roman Catholic Church
This book explores the nature of modern culture as a culture of anxiety, analyzing the modes in which such anxiety presents itself. Drawing on sociological and philosophical concepts of modernity, the author builds on the work of Marx, Nietzsche, and Freud to offer an understanding of modern anxiety culture as the reverse side of risk culture, which stabilizes itself by concealing or making familiar the social phenomena of risk society. Through explorations of memory, politics, art, clairvoyance, notions of national community, and identity, this volume sheds light on the fissures in our culture where anxiety appears, thus revealing its underlying volatility. A study of the ruptures in our modern culture, Anxiety and Lucidity will appeal to scholars of sociology, social theory, anthropology, and philosophy with interests in late modern culture.
For nearly half a century, social scientists have made claims that there is a "therapeutic ethos" with extensive influence upon numerous aspects of American society. In Therapeutic Culture, twelve authors address the implications of this ethos and its effects on a wide range of social institutions, extending from the family to schools, and operating in religious behavior and within the legal system. Has there been, as the sociological theorist Philip Rieff argued in 1966, a "triumph of the therapeutic?" If so, in what kinds of institutions has it been most pervasive? At the same time, what aspects of modern culture has it replaced or defeated? Therapeutic Culture addresses these questions, and raises others. Part 1 of this volume examines the emergence of the idea of "authenticity" as it defines the manipulation of emotions and behavior both in the United States and Great Britain. Contributors include Elisabeth Lasch-Quinn, Frank Furedi, Jonathan B. Imber, and Alan Woolfolk. Part 2 illustrates specific cases of the effects of therapeutic culture within institutions, including courts, schools, religious communities, and the "virtual community" of the Internet. Contributors include James L. Nolan, Jr., John Steadman Rice, Felicia Wu Song, and James Tucker. Part 3 extends the analyses of specific social institutions to the broader consequences that have resulted as a therapeutic ethos has taken root in contemporary life. Contributors include Digby Anderson, Ellen Herman, and James Davison Hunter. Part 4 is devoted to a previously unpublished essay by Philip Rieff whose significant influence can be seen in many of the contributions. Rieff revisits the highly controversial confirmation hearings of Supreme Court Associate Justice Clarence Thomas in 1991 and offers ample evidence of the therapeutic uses of politics as well as the political manipulations available within a therapeutic culture to provide a fitting conclusion. This volume establishes a benchmark for furthe
For nearly half a century, social scientists have made claims that there is a "therapeutic ethos" with extensive influence upon numerous aspects of American society. In Therapeutic Culture, twelve authors address the implications of this ethos and its effects on a wide range of social institutions, extending from the family to schools, and operating in religious behavior and within the legal system. Has there been, as the sociological theorist Philip Rieff argued in 1966, a "triumph of the therapeutic?" If so, in what kinds of institutions has it been most pervasive? At the same time, what aspects of modern culture has it replaced or defeated? Therapeutic Culture addresses these questions, and raises others. Part 1 of this volume examines the emergence of the idea of "authenticity" as it defines the manipulation of emotions and behavior both in the United States and Great Britain. Contributors include Elisabeth Lasch-Quinn, Frank Furedi, Jonathan B. Imber, and Alan Woolfolk. Part 2 illustrates specific cases of the effects of therapeutic culture within institutions, including courts, schools, religious communities, and the "virtual community" of the Internet. Contributors include James L. Nolan, Jr., John Steadman Rice, Felicia Wu Song, and James Tucker. Part 3 extends the analyses of specific social institutions to the broader consequences that have resulted as a therapeutic ethos has taken root in contemporary life. Contributors include Digby Anderson, Ellen Herman, and James Davison Hunter. Part 4 is devoted to a previously unpublished essay by Philip Rieff whose significant influence can be seen in many of the contributions. Rieff revisits the highly controversial confirmation hearings of Supreme Court Associate Justice Clarence Thomas in 1991 and offers ample evidence of the therapeutic uses of politics as well as the political manipulations available within a therapeutic culture to provide a fitting conclusion. This volume establishes a benchmark for further theoretical reflection and empirical research on the nature of therapeutic culture. It will be of interest to sociologists, psychologists, political scientists, and cultural studies specialists. Jonathan B. Imber is editor-in-chief of Society and Class of 1949 Professor in Ethics and professor of sociology at Wellesley College.
Author : Paul Edward Gottfried Publisher : University of Missouri Press Page : 170 pages File Size : 46,7 Mb Release : 2004-01-02 Category : Political Science ISBN : 9780826263155
Multiculturalism and the Politics of Guilt by Paul Edward Gottfried Pdf
Multiculturalism and the Politics of Guilt extends Paul Gottfried’s examination of Western managerial government’s growth in the last third of the twentieth century. Linking multiculturalism to a distinctive political and religious context, the book argues that welfare-state democracy, unlike bourgeois liberalism, has rejected the once conventional distinction between government and civil society. Gottfried argues that the West’s relentless celebrations of diversity have resulted in the downgrading of the once dominant Western culture. The moral rationale of government has become the consciousness-raising of a presumed majority population. While welfare states continue to provide entitlements and fulfill the other material programs of older welfare regimes, they have ceased to make qualitative leaps in the direction of social democracy. For the new political elite, nationalization and income redistributions have become less significant than controlling the speech and thought of democratic citizens. An escalating hostility toward the bourgeois Christian past, explicit or at least implicit in the policies undertaken by the West and urged by the media, is characteristic of what Gottfried labels an emerging “therapeutic” state. For Gottfried, acceptance of an intrusive political correctness has transformed the religious consciousness of Western, particularly Protestant, society. The casting of “true” Christianity as a religion of sensitivity only toward victims has created a precondition for extensive social engineering. Gottfried examines late-twentieth-century liberal Christianity as the promoter of the politics of guilt. Metaphysical guilt has been transformed into self-abasement in relation to the “suffering just” identified with racial, cultural, and lifestyle minorities. Unlike earlier proponents of religious liberalism, the therapeutic statists oppose anything, including empirical knowledge, that impedes the expression of social and cultural guilt in an effort to raise the self-esteem of designated victims. Equally troubling to Gottfried is the growth of an American empire that is influencing European values and fashions. Europeans have begun, he says, to embrace the multicultural movement that originated with American liberal Protestantism’s emphasis on diversity as essential for democracy. He sees Europeans bringing authoritarian zeal to enforcing ideas and behavior imported from the United States. Multiculturalism and the Politics of Guilt extends the arguments of the author’s earlier After Liberalism. Whether one challenges or supports Gottfried’s conclusions, all will profit from a careful reading of this latest diagnosis of the American condition.
It is a myth that only the uninformed masses believe in myths and that power brokers, media moguls, leading scientists, financial tycoons, political luminaries and intellectual elites don't. The myths that the ruling classes believe may be more sophisticated, but they are myths nonetheless. These public, large-scale narratives engage our imaginations and shape the way we experience the world. They are the stories that tell us what is important to know and how to live. Subverting Global Myths takes up six areas of contemporary global discourse--terrorism, religious violence, human rights, multiculturalism, science and postcolonialism. Here powerful myths energize and mobilize considerable public funding as well as academic production. This book is not addressed primarily to theological specialists, but to all thoughtful readers who are concerned about the public issues that shape our increasingly interconnected and interdependent world. Vinoth Ramachandra draws at length on his own experience working among university students and professors against a backdrop of militant religious and secular ideologies in Sri Lanka, a country that has suffered from "terrorism" and a "war on terror" that has claimed over sixty thousand lives since the late 1970s and shows no signs of abating. Reflected as well is his experience of living and traveling extensively not only in the West but in several of the trouble spots of Asia today. Thoughtful critical readers who care to explore reality rather than flip from one reality show to another will appreciate this invitation to subvert present reality in order to make way for another.