Ooru Keri Kannada Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Ooru Keri Kannada book. This book definitely worth reading, it is an incredibly well-written.
Ooru (Uru): A Village, A Town. All Non-Dalit Castes-From The Brahmins And The Land-Owning Castes To The Service Castes Like The Barbers-Live In The Ooru, And It Contains The SettlementýS Main Temples. Keri(Kýri): Keri Is The Ward Where The Dalits Live; It Is Separate From The Main Body Of The Village. Keri Also Means A Street. This Book Attempts A New Imaging Of The Dalit Personality.
Language in South Asia by Braj B. Kachru,Yamuna Kachru,S. N. Sridhar Pdf
South Asia is a rich and fascinating linguistic area, its many hundreds of languages from four major language families representing the distinctions of caste, class, profession, religion, and region. This comprehensive new volume presents an overview of the language situation in this vast subcontinent in a linguistic, historical and sociolinguistic context. An invaluable resource, it comprises authoritative contributions from leading international scholars within the fields of South Asian language and linguistics, historical linguistics, cultural studies and area studies. Topics covered include the ongoing linguistic processes, controversies, and implications of language modernization; the functions of South Asian languages within the legal system, media, cinema, and religion; language conflicts and politics, and Sanskrit and its long traditions of study and teaching. Language in South Asia is an accessible interdisciplinary book for students and scholars in sociolinguistics, multilingualism, language planning and South Asian studies.
Subalternities in India and Latin America by Sonya Surabhi Gupta Pdf
This volume presents a comparative exploration of Dalit autobiographical writing from India and of Latin American testimonio as subaltern voices from two regions of the Global South. Offering frames for linking global subalternity today, the chapters address Siddalingaiah’s Ooru Keri; Muli’s Life History; Manoranjan Byapari and Manju Bala’s narratives; and Yashica Dutt’s Coming Out as Dalit; among others, alongside foundational texts of the testimonio genre. While embedded in their specific experiences, the shared history of oppression and resistance on the basis of race/ethnicity and caste from where these subaltern life histories arise constitutes an alternative epistemological locus. The chapters point to the inadequacy of reading them within existing critical frameworks in autobiography studies. A fascinating set of studies juxtaposing the two genres, the book is an essential read for scholars and researchers of Dalit studies, subaltern studies, testimonio and autobiography, cultural studies, world literature, comparative literature, history, political sociology and social anthropology, arts and aesthetics, Latin American studies, and Global South studies.
UNIT I Introduction, UNIT II Dalit Literature, UNIT III Tribal Literature, UNIT IV African American Literature, UNIT V Aboriginal or Indigenous Literature, UNIT VI Comparison and Similarities of Dalit and African Literatures, UNIT VII Comparison and Similarities of Tribal and Aboriginal Literature.
Sociology of Globalisation by Sakarama Somayaji (ed.By),Ganesha Somayaji Pdf
"Today, we are living in the heightened era of globalisation. There are widespread movements of capital, humans, goods, and ideas across the globe resulting in transformations in the quality of socio-cultural life of the common men and women of all societies. As a concept and an empirical process, globalisation has been attracting much social scientific attention in recent years, so much so that the word has attained the notoriety of being a buzzword. There is a tendency to look at such overarching and divergent processes of globalisation from the narrower perspective of capital flow from the North to the South. Though this volume does not aim to be a corrective to such perspective, it is surely different from it. ``Most contributions to this volume closely examine the nature of `globalisation' as a very ancient historical phenomenon and how its structures and processes have changed in the present avatar of globalisation. There are convincing arguments on the reverse direction of the global flow which otherwise goes unnoticed by many: e.g., globalisation may originate from below'' (quoted from Prof. Yogendra Singh's foreword). Through contributions from researchers from divergent disciplinary backgrounds, this volume adds hitherto unexplored dimensions to the discourse of globalisation. As it contains articles written in lucid and jargon-free language, the volume makes an understandable reading for teachers, students and all those who are interested in knowing the socio-cultural reality of present-day world. "
‘A product of immaculate scholarship, refined rumination and humane sensibility — drawing upon little known or forgotten bits of history, mythology, literature, and personal encounters with exceptional individuals, this excellent book urges us to reflect on our predicament as a people.’ GEETANJALI SHREE ‘Another India is a metaphor for rich cultural diversity. It is a tapestry that lucidly marks the criss-crossing of intellectual currents which run through people, memories and events — between the regions and the nation, between the particular and the universal.’ GOPAL GURU ‘This collection of essays, informed by an immersion in the texture of South Indian literary life and a vigorous humanism, provides an unusual and wonderful introduction to the diverse lineages of Indian cultural and intellectual experiences.’ PRATAP BHANU MEHTA ‘Few books in the social sciences can connect culture, policy, politics and folklore and yet remain playful. Chandan Gowda’s Another India represents such a cultural anthropology at its best. Effortlessly weaving the topical and the classical, and traversing the world of women Sufis, barbers, akhadas and also providing wonderful anecdotes and insights about legends like Ambedkar, Kuvempu and Lohia, this anthology is a festival of Indian diversity at its best. This is a brilliant book of insights, a book that elaborates how culture, people and creativity add to the making of the democratic imagination.’ SHIV VISVANATHAN ‘This playful assemblage of slices of local and translocal cultures of India — including the mythic and the folk — are accompanied by glimpses into some of the country's finest minds. Together they give the book a certain charm that is matched by the author's easy, empathic, non-judgemental style.’ ASHIS NANDY “Ram is the perfection of the limited personality, Krishna of the exuberant personality and Siva of the non[1]dimensional personality.” Lohia’s elaboration of these “categories of perfection” is an absolute delight. During his entire career, Sir M Visversvaraya carried two pens on him, one of which belonged to the government and the other to him. He always used the former pen for office work and the latter for personal work. After possessing a devotee, a deity called Doddaswamy would start whistling with his fingers in his mouth. His devotees are to address him only through whistles. Another deity from Gulbarga district, Gajalakshmi, expected her devotees to bare all their teeth in her presence. Free ranging, delightful and erudite, Another India opens up the varied dimensions of the past, discloses the subtle facets of religious cosmologies, reveals the plurality within Hinduism and suggests ways of reengaging tradition. It shares exciting stories about lesser-known and well-known figures in our country, from Bhimavva and Mastani Maa to Gandhi and Tagore. This book brings to you the many events, thoughts and people that have been waylaid in our frequent quests for single, mainstream narratives. It brings to you the intricate cultural universe of India, where creative dissent has shaped the ethos, where rich visions and values of living together continue to hold sway in our constant striving to be a better, more just polity and society.
The University Unthought by Debaditya Bhattacharya Pdf
Why is it important to have a revolutionary critical pedagogy? What are the new inter/disciplinary engagements possible within the university? What will it be like to live and learn in this university of the future? Drawing on these essential questions, this volume explores the political future(s) of the university. It does not take a simplistic recourse to the tenets of liberal democracy but seeks a more engaged positioning of the university space within everyday practices of the social. It cross-examines the history of this ‘ideal’ university’s relationship with the banal everyday, the ‘apolitical’ outside and what exceeds intellectual reason, to finally question if such historicizing of the university is necessary at all. Along with its companion The Idea of the University: Histories and Contexts, this brave new intervention makes a compelling foray into the political future(s) of the university. It will be of interest to academics, educators and students of the social sciences and humanities, especially education. It will also be of use to policy-makers and education analysts, and be central to the concerns of any citizen.
Founded by the chieftain Kempe Gowda around 1537, the story of Bangalore has no grand linear narrative. The location has revealed different facets to settlers and passers-through. The city, the site of bloody battles between the British and Tipu Sultan, was once attached to the glittering court of Mysore. Later, it became a cantonment town where British troops were stationed. Over time, it morphed into a city of gardens and lakes, and the capital of PBI - Indian scientific research. More recently, it has been the hub of PBI - India's information technology boom, giving rise to Brand Bangalore, an PBI - Indian city whose name is recognized globally. Hidden beneath these layers lies a cosmopolitan city of sub-cultures, engaging artists and writers, young geeks and students. People from every corner of PBI - India and beyond now call it home. In this collection of writings about a multi-layered city, there are stories from its history, translations from Kannada literature, personal responses to the city's mindscape, portraits of special citizens, accounts of searches for lost communities and traditions, among much more. U.R. Ananthamurthy writes about Bangalore's Kannada identity; Shashi Deshpande maps the city through the places she has lived in since she was a young girl; Anita Nair draws a touching portrait of a florist who celebrates the glories of the Raj; Ramachandra Guha describes his close bond with Bangalore's most unusual bookseller; and Rajmohan Gandhi recounts the Mahatma's trysts with the city. From traditional folk ballads to a nursery rhyme about Bangalore, from poems to blogs, from reproductions of turn of the twentieth century picture postcards to cartoons, Multiple City is the portrait of a metropolis trying to retain its roots as it hurtles into the future.
There is clearly an academic and political obsession with the ‘idea’ of the Brahmin. There is also, simultaneously, a near-complete absence of engagement with the Brahmin as an embodied person or community. This book addresses this intriguing paradox by making available a sociological description of the Brahmins in today’s Karnataka. It pursues three distinct, yet enmeshed, registers of inquiry – the persona of the ‘Brahmin’ embodied in the agency of the individual Brahmin; the organised complexes of action such as the caste association and the public culture of print; and finally, taking off from a longer (yet, modern and contemporary) history of non-Brahminical othering of the Brahmin. It argues that we tend to understand the contemporaneity of caste almost exclusively within the twin registers of legitimation–contestation and dominance–resistance. While these facets continue to be salient, there is also a need to push out into hitherto neglected dimensions of caste. The book focuses attention on the many lives of modern caste — its secularisation, the subject positions that it offers, the equivocations by which persons and communities become ‘subjects’ of caste, their differential investments in the caste-self.
The writings of K.V. Subbanna reveal the range, dimension and courage of an intellectual who never, ever, let the pressures of contemporary cultural politics affect his free and open enquiries into the nature of the culture of the land he was rooted in. K.V. Subbanna was an organic intellectual who drew his intellectual powers from a sense of community that was vibrant and alive and never from the context of a centralising nation-state and its dominant quality of homogenizing practically every aspect of social and cultural life. The spirit of decentralisation was what a community symbolised for Subbanna and all his writings – on literature, theatre, cinema, language – engender this vital principle of decentralization. For that matter even the smallest community was, for him, a complex, heterogeneous universe, quite autonomous at one level, yet, at another, an integral part of the entire globe... In other words, for Subbanna concern for the community also meant a deep commitment to the whole world for the two are part of, and grow from, each other. It was this faith in the 'local' and the 'global' that helped Subbanna locate Ninasam in Heggodu while drawing from ideas, thinkers, artistes from all over the world... This book contains three sections comprising several essays and lectures by Subbanna written and delivered at various points of time; an interview that he conducted and two interviews others conducted with him; and tributes paid to him by two individuals who are important cultural spokespersons of our times and happened to know Subbanna quite intimately. An English book by Akshara Prakashana
