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Orthodox Women Speak by Kyriaki Karidoyanes FitzGerald Pdf
This collection offers a range of contemporary Orthodox voices addressing key issues around the role and place of women in the life of the church. Includes reports from two consultations of Orthodox women organized by the World Council of Churchesin the context of the Ecumenical Decade -- Churches in Solidarity with women.
Writing in the first person to her daughters, Berkovic relates stories from her upbringing to reconcile the contradictions between the opportunities of modern life and the constrictions of Orthodox practice. Originally published as Under my hat by Joseph's Bookstore, London in 1997. The subtitle on the cover and spine reads "my dilemma as a modern orthodox Jewish woman." No indexing is included. Annotation copyrighted by Book News, Inc., Portland, OR
Jewish Women Speak about Jewish Matters by Sarah Tikvah Kornbluth,Doron Kornbluth Pdf
The power-packed sequel to the bestselling 'Jewish Matters.' Each of the twenty-four, hand-picked essays illuminates a different issue affecting Jewish women of today. Topics discussed include: women in the workplace, women and spirituality, the Biblical view of women, and so much more. Dispel the myths and ignorance--come see what Judaism really thinks about women!
Monologues from the Makom by Rivka Cohen,Sara Rozner Lawrence,Sarah J Ricklan Pdf
A collection of first-person poetry and prose designed to break the observant Jewish community's taboo against open discussion of female sexuality. "Truly inspiring. This brave collection explores the tension between religious norms and the lived experience of young Jewish women." - Lisa Fishbayn Joffe, Brandeis University
Ancient Taboos and Gender Prejudice Challenges for Orthodox Women and the Church by Leonie B. Liveris Pdf
Annotation. Debates over the ethics of war, economic redistribution, resource consumption and the rights and responsibilities associated with membership of a political community are just some of the major conflicts of principle identified and analyzed by Thomas Kane which characterize world politics today.
Deaconesses, the Ordination of Women and Orthodox Theology by Eleni Kasselouri-Hatzivassiliadi,Niki Papageorgiou,Petros Vassiliadis Pdf
This collection of essays highlights the thorny and divisive issue of the admission of women into the sacramental diaconal priesthood of the Christian Church from the Orthodox theological perspective. The contributions here stem from scientific papers presented at an international conference titled “Deaconesses, Ordination of Women and Orthodox Theology”, organized in Thessaloniki, Greece, in 2015 by the Center of Ecumenical, Missiological and Environmental Studies (CEMES). They cover almost all the fields of biblical, liturgical, patristic, systematic, canonical, and historical theology. The volume’s main focus is the ancient order of deaconesses, in connection with the overall issue of the ordination of women. Although most papers address the issues from an Orthodox perspective, their sober analysis can provide theological argumentation for the wider Christian community, both the Churches and Christian denominations that exclude women from the sacramental priesthood, and those that have already adopted their ordination.
In one of the most exciting debuts in years, Pearl Abraham--who grew up in a Hasidic community herself--presents the story of Rachel, a girl caught between the strictly controlled world of ultra Orthodox Judaism and the sedictive yearnings of her own heart. Both a coming-of-age story and a brave, beautifully rendered expose of a hidden, insular world . . . heartrending.--Elle.
"This book concerns a cohort of ultra-orthodox Jews based in the greater New York area who, while retaining membership and close familial and other ties with their strictly observant communities, seek out secular knowledge about the world on the down low (so to speak), both online and via in-person encounters. Ayala Fader conducted her ethnographic research in these rarified social circles for years, developing relationships of trust with the mostly young married men and women who have taken to clandestine methods to find alternative social spaces in which to question what it means to be ethical and what a life of self-fulfillment looks like. Fader's book reveals the stresses and strains that such "double-lifers" experience, including the difficulty these life choices inject into relationships with wives, husbands, and one's children. Not all of these "double-lifers" become atheists. Fader's interlocutors can be placed on a broad spectrum ranging from religiously observant but open-minded at one end to atheism on the other. The rabbinical leadership of these ultra-orthodox communities are well aware of this phenomenon and of how unfiltered internet access makes such alternative forms of seeking an ever-present temptation. (Some ultra-orthodox rabbis have been sounding the alarm for years, claiming that the internet represents more of a threat to community survival today than the Holocaust did in the last century.) Fader's book examines the institutional responses of ultra-orthodox communities to the double-lifers. These include what is typically referred to as a Torah-based type of "religious therapy" conducted by trained members of these communities who as therapists and "life coaches" blend elements of modern psychiatry with ultra-orthodoxy and "treat" troubling, potentially life-altering doubt and skepticism as symptoms of underlying emotional pathology"--
Rethinking Gender in Orthodox Christianity by Ashley Purpura,Thomas Arentzen,Susan Ashbrook Harvey Pdf
What is the role of gender in Eastern Christianity? In this volume, Orthodox experts of different disciplines and cultural backgrounds tackle this complex question. They engage critically with gender issues within their own tradition. Rather than simply accepting pervasive assumptions and practices, the authors challenge readers to reconsider historically or theologically justified views by offering nuanced insights into the tradition. The first part of the book explores normative positions in Orthodox texts and contexts. From examinations of Scripture and hagiography to re-evaluations of monastic, patriarchal, and legal sources, it sheds new light on gender issues in Orthodox Christianity. The second part considers how gendered expectations shape individuals’ participation in Orthodox liturgical life and how ecclesial contexts inflect gender theologically. The chapters reflect diverse Orthodox voices brought together to foster new understandings of the ways gender shapes Orthodox religious lives and beliefs. Rethinking what has been inherited from tradition, the authors proffer new perspectives on what it means to be a man or woman within Orthodoxy in the twenty-first century.
Beyond Sex Roles by Gilbert G. Bilezikian,Gilbert Bilezikian Pdf
This first-rate biblical and theological study offers an accessible examination of the key texts of Scripture pertinent to understanding female roles, affirming full equality of the sexes in family and church. The third edition has been revised throughout. Gilbert Bilezikian avoids using scholarly jargon and complex argumentation in the main text of the book to encourage readers to interact with the biblical research. The aim is for nonspecialized readers to be able to follow his discussion step-by-step, evaluate arguments, consider alternative views, and arrive at independent conclusions. The study guide format of the book is designed for either individual investigation or group work. Pastors, church leaders, students, and those interested in issues relating to gender and church life will value this classic work on the egalitarian viewpoint.
Tradition in a Rootless World by Lynn Davidman Pdf
"[Davidman's] rich ethnographic observations and lucid prose illuminate two of the more important aspects of modern religion generally: the changing role of women and the resurgence of traditional faith."—Robert Wuthnow, author of Meaning and Moral Order
In the vein of Prozac Nation and Girl, Interrupted, an electrifying memoir about a young woman's promiscuous and self-destructive spiral after being cast out of her ultra-Orthodox Jewish family Leah Vincent was born into the Yeshivish community, a fundamentalist sect of ultra-Orthodox Judaism. As the daughter of an influential rabbi, Leah and her ten siblings were raised to worship two things: God and the men who ruled their world. But the tradition-bound future Leah envisioned for herself was cut short when, at sixteen, she was caught exchanging letters with a male friend, a violation of religious law that forbids contact between members of the opposite sex. Leah's parents were unforgiving. Afraid, in part, that her behavior would affect the marriage prospects of their other children, they put her on a plane and cut off ties. Cast out in New York City, without a father or husband tethering her to the Orthodox community, Leah was unprepared to navigate the freedoms of secular life. She spent the next few years using her sexuality as a way of attracting the male approval she had been conditioned to seek out as a child, while becoming increasingly unfaithful to the religious dogma of her past. Fast-paced, mesmerizing, and brutally honest, Cut Me Loose tells the story of one woman's harrowing struggle to define herself as an individual. Through Leah's eyes, we confront not only the oppressive world of religious fundamentalism, but also the broader issues that face even the most secular young women as they grapple with sexuality and identity.
The Oxford Handbook of the Bible in Orthodox Christianity by Eugen J. Pentiuc Pdf
The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.
