Paradox In Christian Theology Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Paradox In Christian Theology book. This book definitely worth reading, it is an incredibly well-written.
Paradox in Christian Theology by James Anderson Pdf
Does traditional Christianity involve paradoxical doctrines, that is, doctrines that present the appearance (at least) of logical inconsistency? If so, what is the nature of these paradoxes and why do they arise? What is the relationship between paradox and mystery in theological theorizing? And what are the implications for the rationality, or otherwise, of orthodox Christian beliefs? In 'Paradox in Christian Theology', James Anderson argues that the doctrines of the Trinity and the incarnation, as derived from Scripture and formulated in the ecumenical creeds, are indeed paradoxical. But this conclusion, he contends, need not imply that Christians who believe these doctrines are irrational in doing so. In support of this claim, Anderson develops and defends a model of understanding paradoxical Christian doctrines according to which the presence of such doctrines is unsurprising and adherence to paradoxical doctrines cannot be considered as a serious intellectual obstacle to belief in Christianity. The case presented in this book has significant implications for the practice of systematic theology, biblical exegesis, and Christian apologetics.
Word Guild Awards Shortlist — Apologetics/Evangelism Word Guild Award — Best Book Cover Award Christianity Today's Book of the Year Award of Merit - The Beautiful Orthodoxy What if certainty isn't the goal? In a world filled with ambiguity, many of us long for a belief system that provides straightforward answers to complex questions and clarity in the face of confusion. We want faith to act like an orderly set of truth-claims designed to solve the problems and pain that life throws at us. With signature candor and depth, Jen Pollock Michel helps readers imagine a Christian faith open to mystery. While there are certainties in Christian faith, at the heart of the Christian story is also paradox. Jesus invites us to abandon the polarities of either and or in order to embrace the difficult, wondrous dissonance of and. The incarnation—the paradox of God made human—teaches us to look for God in the and of body and spirit, heaven and earth. In the kingdom, God often hides in plain sight and announces his triumph on the back of a donkey. In the paradox of grace, we receive life eternal by actively participating in death. And lament, with its clear-eyed appraisal of suffering alongside its commitment to finding audience with God, is a paradoxical practice of faith. Each of these themes give us certainty about God while also leading us into greater curiosity about his nature and activity in the world. As Michel writes, "As soon as we think we have God figured out, we will have ceased to worship him as he is." With personal stories and reflection on Scripture, literature, and culture, Michel takes us deeper into mystery and into worship of the One who is Mystery and Love.
It seems that the God of the Christian faith is full of paradoxes: a compassionate God who sanctions genocide an all-powerful God who allows horrific suffering a God who owns everything yet demands so much from his followers a God who is distant and yet present at the same time Many of us have big questions about God that the Christian faith seems to leave unanswered, so we push them to the back of our minds for fear of destabilizing our beliefs. But leaving these questions unexamined is neither healthy for us nor honoring to God. Rather than shying away from the difficult questions, we need to face them head on. What if the tension between apparently opposing doctrines is exactly where faith comes alive? What if this ancient faith has survived so long not in spite of but precisely because of these apparent contradictions? What if it is in the difficult parts of the Bible that God is most clearly revealed? In his new book Paradoxology Krish Kandiah makes a bold new claim: that the paradoxes that seem like they ought to undermine belief are actually the heart of our vibrant faith, and it is only by continually wrestling with them—rather than trying to pin them down or push them away—that we can really move forward, individually and together.
Foreword Review's Annual INDIEFAB Book of the Year Finalist How do we explain human consciousness? Where do we get our sense of beauty? Why do we recoil at suffering? Why do we have moral codes that none of us can meet? Why do we yearn for justice, yet seem incapable of establishing it? Any philosophy or worldview must make sense of the world as we actually experience it. We need to explain how we can discern qualities such as beauty and evil and account for our practices of morality and law. The complexity of the contemporary world is sometimes seen as an embarrassment for Christianity. But law professor David Skeel makes a fresh case for the plausibility and explanatory power of Christianity. The Christian faith offers plausible explanations for the central puzzles of our existence, such as our capacity for idea-making, our experience of beauty and suffering, and our inability to create a just social order. When compared with materialism or other sets of beliefs, Christianity provides a more comprehensive framework for understanding human life as we actually live it. We need not deny the complexities of life as we experience it. But the paradoxes of our existence can lead us to the possibility that the existence of God could make sense of it all.
Paradox in Christian Theology by James Anderson Pdf
Does traditional Christianity involve paradoxical doctrines, that is, doctrines that present the appearance (at least) of logical inconsistency? If so, what is the nature of these paradoxes and why do they arise? What is the relationship between ""paradox"" and ""mystery"" in theological theorizing? And what are the implications for the rationality, or otherwise, of orthodox Christian beliefs? In Paradox in Christian Theology, James Anderson argues that the doctrines of the Trinity and the incarnation, as derived from Scripture and formulated in the ecumenical creeds, are indeed paradoxical. But this conclusion, he contends, need not imply that Christians who believe these doctrines are irrational in doing so. In support of this claim, Anderson develops and defends a model of understanding paradoxical Christian doctrines according to which the presence of such doctrines is unsurprising and adherence to paradoxical doctrines cannot be considered as a serious intellectual obstacle to belief in Christianity. The case presented in this book has significant implications for the practice of systematic theology, biblical exegesis, and Christian apologetics. ""In defending the ineluctable presence of paradox in theology, James Anderson argues that attempts to avoid this will result in formulations that are inadequate to the articulation of core Christian doctrines. What is particularly striking about this study is its accomplished engagement of important research work in analytic philosophy of religion."" --David Fergusson, Professor of Divinity, University of Edinburgh ""This book is a very well-informed, carefully argued, and cogent discussion of theological paradox, drawing on studies in the history of doctrine and philosophy. The book is clearly written and faithful to Christian orthodoxy. I hope that it is widely read and taken to heart."" --John M. Frame, Professor of Systematic Theology and Philosophy, Reformed Theological Seminary, Orlando, FL ""A convincing amount of paradox explains its necessity in Christianity. Then recent theories of belief-entitlement are constructively advocated, showing how theological paradoxes can be rationally believable. A clear, strong case."" --Joseph Houston, Emeritus Professor of Philosophical Theology, University of Glasgow ""Christian apologetics has historically sought to give a reasoned account of paradox, for Christian faith itself entails living in the midst of doctrinal paradoxes."" --Michael Purcell, Senior Lecturer in Theology and Ethics, University of Edinburgh James Anderson holds PhDs in computer simulation and philosophical theology from the University of Edinburgh. He is currently employed by the University as a Research Fellow.
The Trinity and the Vindication of Christian Paradox by BA Bosserman Pdf
'The Trinity and the Vindication of Christian Paradox' grapples with the question of how one may hold together the ideals of systematic theology, apologetic proof, and theological paradox by building on the insights of Cornelius Van Til. Van Til developed an apologetic where one presupposes that the Triune God exists, and then proves this Christian presupposition by demonstrating that philosophies that deny it are self-defeating in the specific sense that they rely on principles that only the Trinity, asthe ultimate harmony of unity and diversity, can furnish. A question raised by Van Til's trademark procedure is how he can evade the charge that the apparent contradictions of the christian faith render it equally self-defeating as non-Christian alternatives. This text argues that for Van Til, Christian paradoxes can be differentiated from genuine contradictions by the way that their apparently opposing elements discernibly require one another, even as they present our minds with an irresolvable conflict. And yet, Van Til failed to sufficiently vindicate the central Christian paradox-the doctrine of the Trinity-along the lines required by his system. Hence, the present text offers a unique proof that God can only exist as the pinnacle of unity-in-diversity, and as the ground of a coherent Christian system, if He exists as three, and only three, divine persons.
The Monstrosity of Christ by Slavoj Zizek,John Milbank Pdf
A militant Marxist atheist and a “Radical Orthodox” Christian theologian square off on everything from the meaning of theology and Christ to the war machine of corporate mafia. “What matters is not so much that Žižek is endorsing a demythologized, disenchanted Christianity without transcendence, as that he is offering in the end (despite what he sometimes claims) a heterodox version of Christian belief.”—John Milbank “To put it even more bluntly, my claim is that it is Milbank who is effectively guilty of heterodoxy, ultimately of a regression to paganism: in my atheism, I am more Christian than Milbank.”—Slavoj Žižek In this corner, philosopher Slavoj Žižek, a militant atheist who represents the critical-materialist stance against religion's illusions; in the other corner, “Radical Orthodox” theologian John Milbank, an influential and provocative thinker who argues that theology is the only foundation upon which knowledge, politics, and ethics can stand. In The Monstrosity of Christ, Žižek and Milbank go head to head for three rounds, employing an impressive arsenal of moves to advance their positions and press their respective advantages. By the closing bell, they have not only proven themselves worthy adversaries, they have shown that faith and reason are not simply and intractably opposed. Žižek has long been interested in the emancipatory potential offered by Christian theology. And Milbank, seeing global capitalism as the new century's greatest ethical challenge, has pushed his own ontology in more political and materialist directions. Their debate in The Monstrosity of Christ concerns the future of religion, secularity, and political hope in light of a monsterful event—God becoming human. For the first time since Žižek's turn toward theology, we have a true debate between an atheist and a theologian about the very meaning of theology, Christ, the Church, the Holy Ghost, Universality, and the foundations of logic. The result goes far beyond the popularized atheist/theist point/counterpoint of recent books by Christopher Hitchens, Richard Dawkins, and others. Žižek begins, and Milbank answers, countering dialectics with “paradox.” The debate centers on the nature of and relation between paradox and parallax, between analogy and dialectics, between transcendent glory and liberation. Slavoj Žižek is a philosopher and cultural critic. He has published over thirty books, including Looking Awry, The Puppet and the Dwarf, and The Parallax View (these three published by the MIT Press). John Milbank is an influential Christian theologian and the author of Theology and Social Theory: Beyond Secular Reason and other books. Creston Davis, who conceived of this encounter, studied under both Žižek and Milbank.
If we were made for relationship with God, why do we often feel lost and distant from Him? The life of Christian faith is and always has been a beautifully awkward reality. Following Jesus is done—can only be done—in the messiness of this world into which we were all born. Yet many Christians expect the walk of faith to be easier, neater, and relatively devoid of hassles. So perhaps it’s time for a frank conversation about the true nature of Christian faith. Maybe there are many desperately in need of a clear dialogue about how—despite living in a turbulent, chaotic world—our greatest joy is found in our pursuit of God. In The Grand Paradox, Ken Wytsma seeks to help readers understand that although God can be mysterious, He is in no way absent. God’s ways are contradictory and counter to the way the world tells us to pursue happiness. Doubt is okay, it will accompany in the life of faith. What looks like struggle can actually be the most important and meaningful season of our lives. This book is an exploration of the art of living by faith. It is a book for all those wrestling with the paradoxes that confront those who seek to walk with Christ. It’s an honest look at how faith works, here and now, in our culture, our time—and how to put down real roots and flourish in the midst of our messy lives.
Christians trying to model their lives after Jesus may find that He gets buried under lists, rules, and formulas. Now bestselling author Randy Alcorn offers a simple two-point checklist for Christlikeness based on John 1:14. The test consists of balancing grace and truth, equally and unapologetically. Grace without truth deceives people, and ceases to be grace. Truth without grace crushes people, and ceases to be truth. Alcorn shows the reader how to show the world Jesus -- offering grace instead of the world's apathy and tolerance, offering truth instead of the world's relativism and deception. Grace or Truth…or Both? Truth without grace breeds self-righteousness and crushing legalism. Grace without truth breeds deception and moral compromise. Is it possible to embrace both in balance? Jesus did. Randy Alcorn offers a simple yet profound two-point checklist of Christlikeness. “In the end,” says Alcorn, “we don’t need grace or truth. We need grace and truth. And for people to see Jesus in us, they must see both.”
What are the implications of a person's faith for Christian social ethics? Robert Benne elaborates a basic theological-ethical framework for engaging the Christian vision with its surrounding public environment--political, ethical, cultural, and intellectual. He offers practical ways in which religious traditions do, in fact, engage the public environment.
The Identity of God's People and the Paradox of Hebrews by Ole Jakob Filtvedt Pdf
Does the letter to the Hebrews display Jewish or Christian identity? Ole Jakob Filtvedt shows that it takes up a traditional Jewish category, namely membership in God's people, and proposes it for its audience as a collective identity but also significantly reshapes that category in light of belief in Jesus. (Publisher).
This book has been written in the belief that both the demoralized "liberal" and the resurgent "conservative"elements of the present Christian community need to grasp again what G. K. Chesterton once called "the romance of orthodoxy." Many major beliefs of the church are actually a joining of atleast two coordinate truths that are delicately placed so as to form a larger whole, the higher truth. Very often, the components of a larger theological whole appear on the surface to be contradictory. Nevertheless, each contains a vital piece of the whole. Only together do they form the essential paradox that alone is able to express the real, the whole truth. We Christians find ourselves faced with a set of crucial paradoxes that are inevitable if our theology is to be adequate. We are challenged to avoid panic in the face of persistent paradox. The delicate ambiguities of paradox maybe the only path to true wisdom.
Strangers in Paradox by Margaret Merrill Toscano,Paul James Toscano,Paul Toscano Pdf
For example, they illustrate that for every assertion about God being a human-like man with a physical body, with a literal, physical son, accompanied by a third, spirit personage, there is a correspondingly definitive pronouncement from church leaders and scripture asserting the opposite: that the godhead includes a woman, that God is a spirit, that there is only one God, and that the Holy Spirit has a resurrected body. The Book of Mormon is trinitarian, the Doctrine and Covenants is not. The Toscanos propose that God might be visualized equally well as an androgenous being.
Biblical Foundations Book Awards Runner Up and Finalist What does the epistle to the Hebrews mean when it calls Jesus "Son"? Is "Son" a title that denotes his eternal existence as one person of the Trinity? Or is it a title Jesus receives upon his installation on heaven's throne after his resurrection and ascension? In this Studies in Christian Doctrine and Scripture (SCDS) volume, which promotes fresh understandings of Christian belief through creative, faithful readings of the canonical text, pastor and New Testament scholar R. B. Jamieson probes the complexity of the Christology presented in the epistle to the Hebrews. Exploring the paradox of this key term, Jamieson argues that, according to Hebrews, "Son" names both who Jesus is eternally and what he becomes at the climax of his incarnate, saving mission. Jesus is, in short, the eternal Son who became the messianic Son for us and for our salvation. This volume thereby offers a case study showing how the church's core convictions about Christ lead us not away from the text, but deeper into it. Studies in Christian Doctrine and Scripture, edited by Daniel J. Treier and Kevin J. Vanhoozer, promotes evangelical contributions to systematic theology, seeking fresh understanding of Christian doctrine through creatively faithful engagement with Scripture in dialogue with church.