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Patterns of Sin in the Hebrew Bible by Joseph Lam Pdf
This work explores the construction of sin as a religious concept in ancient Israel by examining the dominant metaphors used to express the idea in the Hebrew Bible. Building on insights regarding metaphor derived from recent studies in linguistics and philosophy of language, the book identifies and describes four major patterns of metaphors for sin that permeate the biblical texts: sin viewed as a burden carried by the sinner; sin portrayed as an account kept by God in heaven; sin depicted as a path or direction in which one travels; and sin described as a stain or impurity in need of removal.
The Metaphorical Patterning of the Sin-concept in Biblical Hebrew by Joseph Ching Po Lam,University of Chicago Pdf
This dissertation probes one of the central religious ideas in the Hebrew Bible – the concept of sin – through the most pervasive metaphors used to express the notion in Biblical Hebrew. The approach adopted in this study emerged out of a consideration of perspectives coming out of recent theoretical investigations of metaphor in linguistics and the philosophy of language. Two aspects of the phenomenon are of particular importance. The first has to do with the systematicity of metaphor, or the tendency in a given language for metaphorical expressions to occur in thematically and inductively related patterns (or "schemata"). The second is the observation that "metaphoricity" is not an intrinsic quality of a linguistic expression, but rather is the result of an act of construal on the part of the reader or hearer. With these and other theoretical considerations in mind, the study proceeds with an overview of the primary metaphorical patterns dealing with sin (focusing on expressions containing the nouns ‘āwōn , h&dotbelow;ēt&dotbelow;’, h&dotbelow;at&dotbelow;t&dotbelow;a’t&barbelow;, or peša‘), organized into four broad categories: those that envision sin as an 'object', including as a 'burden' that is borne by the sinner; those that view sin as an 'account', whether written or mental; various metaphors of sin as a 'path' or 'direction'; and metaphors of sin as 'stain' or 'impurity'. After a careful philological analysis of the relevant expressions, in the course of which hypotheses are offered regarding the potential diachronic relationships between certain (groups of) metaphors as well as other interpretative issues, some concluding thoughts are given on the distinctive ways in which the respective metaphorical patterns contribute to the biblical conception of sin. In particular, the majority of sin-metaphors in the Hebrew Bible place the sinner in a posture of passivity, incapable of remedying the situation on his or her own; in turn, the general biblical pattern of forgiveness, at least as viewed through the lens of metaphor, entails a direct appeal to divine mercy.
Impurity and Sin in Ancient Judaism by Jonathan Klawans Pdf
Jonathan Klawans shows how the link between moral impurity and physical defilement, as understood by the ancient Hebrews, can be followed through to St Paul and the Christian era when the need for ritual purity was finally rejected.
Washing Away Sin by Lesley R. DiFransico,Lesley DiFransico Pdf
Washing away sin, though a common religious practice today, is a novel concept in the Hebrew Bible. This study utilizes the Conceptual Metaphor Theory of G. Lakoff and M. Johnson to analyze the striking and unusual metaphorical concept of washing away sin in the Hebrew Bible (Isaiah 1; 4; Jeremiah 2; 4; and Psalm 51). In these passages sin is conceptualized as a kind of stain (a bloodstain in Isa 1:15; 4:4; filth in Jer 4:14) or a kind of impurity (Psalm 51) and solving sin is conceptualized through the metaphor of washing. The correlation between the problem and its solution is logical: if sin is understood as a stain then washing is the remedy. The metaphor of washing away sin demonstrates some diversity within the Hebrew Bible and this work traces the various stages of the metaphor's development. Though it occurs as a metaphor, nowhere within the Hebrew Bible is washing, although attested as a purification ritual, applied as an actual practice for responding to the problem of sin. Several centuries later, however, washing away sin is attested as an actual practice by the Qumran sectarians and the New Testament authors. Thus, this study goes beyond an analysis of the biblical metaphor to evaluate how it may have influenced the religious practices of select early Jewish and Christian communities. How did this radical shift from the absence of washing as a viable solution to sin in the Hebrew Bible to its importance in the sectarian community of Qumran and the New Testament communities come about? Here CMT is useful: what is attested as a metaphor in the Hebrew Bible, for example God washes away sin (Isa 4:4) and people wash with soap to remove the "stain" of sin (Jer 2:22), influenced how communities reading these sacred texts conceptualized sin. When sin is understood as a stain, a concrete entity that can be visualized and acted upon, communities understand washing to be a viable, symbolic practice in response to sin. Thus, washing, a metaphor within the Hebrew Bible, came to be applied as a practical ritual solution to sin within these communities so inspired and influenced by their sacred texts.
Pushing Sacred Boundaries in Early Judaism and the Ancient Mediterranean by Dennis Mizzi,Tine Rasalle,Matthew J. Grey Pdf
This volume brings together a series of innovative studies on Roman, Byzantine, and Islamic Palestine, Qumran and the Dead Sea Scrolls, and ancient synagogues in honor of renowned archaeologist Jodi Magness.
This volume presents the main lectures of the 23rd Congress of the International Organization for the Study of the Old Testament (IOSOT) held in Aberdeen, United Kingdom, in August 2019.
Review of Biblical Literature, 2023 by Alicia J. Batton Pdf
The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.
Contextualization and the Old Testament by Jerry Hwang Pdf
Christianity is often viewed in Asia as a Western imposition. Challenging this, Dr. Jerry Hwang examines the Old Testament’s cultural engagement of its ancient Near Eastern context, arguing that Scripture itself provides the ultimate model for contextualizing theology in Asia. While it is common for missiological studies to ignore the Old Testament in their discussion of contextualization, truly biblical contextualization must include the whole Bible, not simply the New Testament. This study provides insightful discourse between the Old Testament and various Asian contexts, while demonstrating how Asian perspectives can help overcome the Eurocentrism prevalent in Old Testament scholarship. This is an ideal resource for scholars and practitioners interested in a biblical perspective of contextualization, especially as related to constructing theology that honors the truth of Scripture in the context of Asia.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary
The Origin of Sin, and Dotted Words in the Hebrew Bible (1893) by Emily Oliver Gibbes Pdf
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Stories of rape, murder, adultery, and conquest raise crucial issues in the Hebrew Bible, and their interpretation helps societies form their religious and moral beliefs. From the sacrifice of Isaac to the adultery of David, narratives of sin engender vivid analysis and debate, powering the myths that form the basis of the religious covenant, or the relationship between a people and their God. Rereading these stories in their different forms and varying contexts, Alan F. Segal demonstrates the significance of sinning throughout history and today. Drawing on literary and historical theory, as well as research in the social sciences, he explores the motivation for creating sin stories, their prevalence in the Hebrew Bible, and their possible meaning to Israelite readers and listeners. After introducing the basics of his approach and outlining several hermeneutical concepts, Segal conducts seven linked studies of specific narratives, using character and text to clarify problematic terms such as "myth," "typology," and "orality." Following the reappearance and reinterpretation of these narratives in later compositions, he proves their lasting power in the mythology of Israel and the encapsulation of universal, perennially relevant themes. Segal ultimately positions the Hebrew Bible as a foundational moral text and a history book, offering uncommon insights into the dating of biblical events and the intentions of biblical authors.
