Peacemaking And The Canon Law Of The Catholic Church
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Peacemaking and the Canon Law of the Catholic Church by Charles Reid, Jr. Pdf
This volume unites three disparate strands of historical and legal experience. Nearly from its beginning, the Catholic Church has sought to promote peace – among warring parties, and among private litigants. The volume explores three vehicles the Church has used to promote peace: papal diplomacy of international disputes both medieval and contemporary; the arbitration of disputes among litigants; and the use of the tools of reconciliation to bring about rapprochement between ecclesiastical superiors and those subject to their authority. The book concludes with an appendix exploring a wide variety of hypothetical, yet plausible scenarios in which the Church might use its good offices to repair breaches among persons and nations.
Patterns of Peacemaking by A. Briggs,E. Meyer,David Thomson Pdf
This is Volume XIII of eighteen in a series on Political Sociology. Originally published in 1945, this books makes a systematic survey and analysis, as objective as possible, of the tendencies most likely to govern peace-making. The authors intended to avoid making any specific recommendations of their own as to how the labours of peace-making should be undertaken, and to confine themselves to a study of how they were likely to be undertaken in the light of past experience, contemporary proposals, and the present alignment of political powers in the world. In the process of study, discussion and writing, all three authors arrived at certain more definite conclusions. At the same time, the course of events and the increasingly clear trend of official policies seemed to justify more positive assertions and more constructive suggestions than had at first been thought possible. The book, therefore, takes its present hybrid form: of systematic analysis carried forward to certain statements and even recommendations.
Introduction to Canon Law, Third Edition, An: Revised and Updated by Coriden, James A. Pdf
This is a clear, readable introduction to the basic structures and areas of church rules from one of the nation's most respected canonists. It is now revised, considering the most recent changes to church law, including those initiated by Pope Francis.
Children's Rights and Obligations in Canon Law by Mary McAleese Pdf
In the first study of its kind Mary McAleese subjects to comprehensive scrutiny the Roman Catholic Church’s 1983 Code of Canon law as it applies to children. The Catholic Church is the world’s largest non-governmental organisation involved in the provision of education and care services to children. It has over three hundred million child members world-wide the vast majority of whom became Church members when they were baptised as infants. Canon law sets out their rights and obligations as members. Children also have rights which are set out in the 1989 United Nations Convention on the Rights of the Child to which the Holy See is State Party. The impact of the Convention on Canon Law is examined in detail and the analysis charts a distinct and worrying sea-change in the attitude of the Holy See to its obligations under the Convention since the clerical sex abuse scandals became a subject of discussion at the Committee on the Rights of the Child, which monitors implementation of the Convention. Mary McAleese wins Europe’s richest theology prize for her study of canon law. The former President of Ireland Mary McAleese has won one of the Catholic world’s most prestigious prizes, the Alfons Auer Ethics Award, from Tübingen University in Germany for her doctoral thesis on Children’s Rights and Obligations in Canon Law.
Summarizes a number of essays published or delivered during the 1980s and 1990s investigating the reasons for conflict in the Middle Ages and the mechanisms by which it was contained. The purpose is to elucidate approaches that could be of use in the modern world. Among the topics are peace campaigns of the church and the state, the movement from private justice to public law and from private combat to rules of war, alternatives to the peace campaigns, and the pacification of Europe. Over 100 pages are devoted to annotated bibliographic material of interest both to medievalists and peace scholars. Paper edition (unseen), $13.95. Annotation copyrighted by Book News, Inc., Portland, OR
"James Coriden offers a vision of canon law in the Catholic Church - seeing it not as an instrument of control but as a guide and guarantee of freedom for believers. In the process he emphatically joins the ongoing debate about the role of church law, a debate that he believes "will have profound implications for the long term," possibly reshaping the law and indeed "the very face of the church." While his message is addressed primarily to professional canonists, it will resonate among all Catholics who care about the way their church functions." "The view of canon law that unfolds in these pages is that of a ministry that upholds the freedom of believers and the good order of the community. This is based on the assumption that "church" is first of all a local community rather than a global structure. The test of effective law depends upon its service to the lived experience of its members in their own cultural, economic and social situations." "The concluding section of this book sets forth "An Urgent Agenda for the Future of the Ministry," particularly in the way church law is revised and amended."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This volume offers a comprehensive and consistently theological interpretation of Canon Law such as has scarcely been attempted by any of the other manuals in use. It is inspired by the key conciliar notion of communio ecclesiarum, implying a structural and human reality in which is embodied a theological dimension, namely, the grace conceded by means of word and sacrament and guaranteed by apostolic succession, for which Canon Law is founded, not only anthropologically and sociologically, but also theologically. The whole of Canon Law, in this perspective, conforms to and clarifies the original elements of the church: word, sacrament, apostolic succession, and charism. It also agrees with Hans Urs von Balthasar's notion that Canon Law has the function of guaranteeing that the church as communio is and continues to be a community in love: in that love whose origin is Jesus Christ and which is given to humanity by the Holy Spirit.
Peacemaking and Religious Violence by Roger A Johnson Pdf
From its very beginning, Christian faith has been engaged with religious violence. The first Christians were persecuted by their co-religionists and then by imperial Rome. Jesus taught them, in such circumstances, not to retaliate, but to be peacemakers,to love their enemies, and to pray for their persecutors. Jesus's response to religious violence of the first century was often ignored, but it was never forgotten. Even during those centuries when the church herself persecuted Christian heretics, Jews, and Muslims, some Christians still struggled to bear witness to the peace mandate of their Lord. In the thirteenth century, Thomas Aquinas wrote a theology to help his Dominican brothers persuade Cathar Christians to return to their Catholic faith peacefully. Ramon Lull, a Christian student of Arabic and the Qur'an, sought to help his fellow Christians recognize the elements of belief they shared in common with the Muslims in their midst. In the fifteenth century, Nicholas of Cusa, a Church Cardinal and theologian, expanded Lull's project to include the newly discovered religions of Asia. In the seventeenth century, Lord Herbert, an English diplomat and lay Christian, began to identify the political union of church and government as a causal factor in thereligious warfare of post-Reformation Christendom. One and a half centuries later, Thomas Jefferson, a lay theologian of considerable political stature, won a political struggle in the American colonies to disestablish religion first in his home colony of Virginia and then in the new nation he helped to found. All five of these theologians reclaimed the peace mandate of Jesus in their response to the religious violence of their own eras. All of which points us to some intriguing Christian responses to religious violence in our own century as recounted in the epilogue.
