Personhood Beyond Humanism Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Personhood Beyond Humanism book. This book definitely worth reading, it is an incredibly well-written.
Personhood Beyond Humanism by Tomasz Pietrzykowski Pdf
This book explores the legal conception of personhood in the context of contemporary challenges, such as the status of non-human animals, human-animal biological mixtures, cyborgisation of the human body, or developing technologies based on artificial autonomic agents. It reveals the humanistic assumptions underlying the legal approach to personhood and examines the extent to which they are undermined by current and imminent scientific and technological advances. Further, the book outlines an original conception of non-personal subjecthood so as to provide adequate normative solutions for the problematic status of sentient animals and other kinds of entities. Arguably, non-personal subjects of law should be regarded as holding one right, and only one right - the right to be taken into account.
In the three decades since it was first published, Charles Hartshorne's Beyond Humanism has come to be regarded as a classic in the study of humanism and nature. The volume includes: Part One: HUMANISM AND HUMAN NEEDS -God or Nature -Humanism as Disintegration -Dewey's Philosophy of Religion -Other Humanist Philosophies -Russia and Marxian Humanism -Freud's View of Religion -Historic Forms of Humanism Part Two: NATURE -The Cosmic Variables -Order in a Creative Universe -Indeterminism in Psychology and Ethics -Mind and Matter -Mind and Body: Organic Sympathy -Russell on Causality -Santayana on Matter -Mead and Alexander on Time -Logical Positivism and the Method of Philosophy -Croce, Heidegger, and Hartmann -Conclusion: The Historic Role of Humanism
This book seeks to set humanism on a new footing. No longer Enlightenment intuitions of an autonomous, disconnected, and rational self but a philosophy oriented towards the relationship between self and other. With this, it seeks to provide an escape from present egotism and narcissism in society. It discusses altruism as well as its limitations.
This timely book examines the rise of posthumanism as both a material condition and a developing philosophical-ethical project in the age of cloning, gene engineering, organ transplants and implants. Nayar first maps the political and philosophical critiques of traditional humanism, revealing its exclusionary and ‘speciesist’ politics that position the human as a distinctive and dominant life form. He then contextualizes the posthumanist vision which, drawing upon biomedical, engineering and techno-scientific studies, concludes that human consciousness is shaped by its co-evolution with other life forms, and our human form inescapably influenced by tools and technology. Finally the book explores posthumanism’s roots in disability studies, animal studies and bioethics to underscore the constructed nature of ‘normalcy’ in bodies, and the singularity of species and life itself. As this book powerfully demonstrates, posthumanism marks a radical reassessment of the human as constituted by symbiosis, assimilation, difference and dependence upon and with other species. Mapping the terrain of these far-reaching debates, Posthumanism will be an invaluable companion to students of cultural studies and modern and contemporary literature.
Theory of Legal Personhood by Visa A. J. Kurki Pdf
Présentation de l'éditeur: "This work offers a new theory of what it means to be a legal person and suggests that it is best understood as a cluster property. The book explores the origins of legal personhood, the issues afflicting a traditional understanding of the concept, and the numerous debates surrounding the topic."
From Humanism to Meta-, Post, and Transhumanism? by Irina Deretić,Stefan Lorenz Sorgner Pdf
The essays in this volume consider the relevant historical discourses, important contemporary philosophical reflections as well as artistic perspectives on the relationship between Humanism and Meta-, Post- and Transhumanism. Leading scholars of many different traditions, countries and disciplines have contributed to this collection.
What does it mean to think beyond humanism? Is it possible to craft a mode of philosophy, ethics, and interpretation that rejects the classic humanist divisions of self and other, mind and body, society and nature, human and animal, organic and technological? Can a new kind of humanities—posthumanities—respond to the redefinition of humanity’s place in the world by both the technological and the biological or “green” continuum in which the “human” is but one life form among many? Exploring how both critical thought along with cultural practice have reacted to this radical repositioning, Cary Wolfe—one of the founding figures in the field of animal studies and posthumanist theory—ranges across bioethics, cognitive science, animal ethics, gender, and disability to develop a theoretical and philosophical approach responsive to our changing understanding of ourselves and our world. Then, in performing posthumanist readings of such diverse works as Temple Grandin’s writings, Wallace Stevens’s poetry, Lars von Trier’s Dancer in the Dark, the architecture of Diller+Scofidio, and David Byrne and Brian Eno’s My Life in the Bush of Ghosts, he shows how this philosophical sensibility can transform art and culture. For Wolfe, a vibrant, rigorous posthumanism is vital for addressing questions of ethics and justice, language and trans-species communication, social systems and their inclusions and exclusions, and the intellectual aspirations of interdisciplinarity. In What Is Posthumanism? he carefully distinguishes posthumanism from transhumanism (the biotechnological enhancement of human beings) and narrow definitions of the posthuman as the hoped-for transcendence of materiality. In doing so, Wolfe reveals that it is humanism, not the human in all its embodied and prosthetic complexity, that is left behind in posthumanist thought.
The drive to overcome nature is a projection of the anxiety about succumbing to our own nature. Inevitably, this conflict creates a vicious circle. For in subduing nature to our technical goals - themselves arranged so that our human frailty is to be overcome - we end up destroying the world in which we must live. Of late, we have begun to recognize this viciousness, both in our acts and more profoundly, in our thoughts. Yet the attempt to lose our nature by losing Nature holds an even deeper conflict: "The most effective means of escaping spiritual trial is to become spiritless, and the sooner the better. If only taken care of in time, everything takes care of itself." (Kierkegaard, 1844). Social philosopher G.V. Loewen is the author of forty books on ethics, education, aesthetics, religion, health and social theory, and more recently, metaphysical adventure fiction. He was a professor in the interdisciplinary human sciences for two decades. "The Penumbra of Personhood is not only the cumulative effect and expression of the primordial characters of Dasein, flung along with my being into the world," writes the author, "it is also the most graceful and eloquent response to the unknown that we possess. It is, in its own thrown essence, the fullest divergence from any violence of the reactionary or technique of the manager. It is objectively what we are and thus what we have to offer our own time." Ironically, the State has to contend not with history, the writing of which it mainly controls, but rather morality, part of the pre-State metaphysics and a version of collective human vanity that also claims to be timeless. If it is at first striking that even in our time, morality has retained such a hold, on second glance it is at least not surprising. It has ironically become the weapon of the private person, and this is very much against its own cosmogonical backdrop. Morality is shared, as is belief that the one stems from the other, and in this they are quite unlike either ethics or opinion, also having become the pedestal upon which any demagogue can be placed. The uttering of a "higher law" betrays the moralist at every turn. Even if the State can delicately navigate these potentially dangerous currents while affording to ignore mere moral editorializing - an inevitable whirlpool in any democracy at least - if enough "private" people recognize that their misgivings are shared, morality can once again assume a vestige of its former mantle. It becomes a rip-tide of conventional "wisdom" against which this or that elected regime may ride or be ridden over. If this is the most vulgar expression of Dasein's will to life, and even ontically, will to freedom, then it cannot be ignored by the reflective person. It is the final avenue of appeal in a rationalist social organization. Equipped with its own divinity, morality finds that it still has some suasion in the courts, certainly within many families, and in the schools. It is society's "back door man," to use an old Blues phrase, to point up its consistent vulgarity.
Human, All Too (Post)Human by Jennifer Cotter,Kimberly DeFazio,Robert Faivre,Amrohini Sahay,Julie P. Torrant,Stephen Tumino,Robert Wilkie Pdf
The contemporary has marked itself off from modernity by questioning its humanism that centers the world around the human as the moral subject of free will and self-determination, the bearer of universal essence that is the basis of human rights. Modernism normalizes humanism through language as referential, a set of interrelated signs that correspond to the empirical reality outside it. Humanist modernity, in other words, is seen in the contemporary as a regime that, by separating the human from the non-human and insisting on language as correspondence, not only fails to engage the emerging forms of social relations in which the boundaries of human and machine are fading but is also indifferent to the difference between the “other”’s life and other lives. Human, All Too (Post)Human: The Humanities after Humanism argues that the Nietzschean tendencies that provide the philosophical boundaries of post-humanism do not undo humanism but reform it, constructing a parallel discourse that saves humanism from itself. Grounded in materialist analysis of social life, Human, All Too (Post)Human argues that humanism and post-humanism are cultural discourses that normalize different stages of capitalism—analog and digital capitalism. They are different orders of property relations. The question, the writers argue, is not humanism or post-humanism, namely cultural representations, but the material relations of production that are centered on wage labor. Language, free will, or human rights are not the issues since “Right can never be higher than the economic structure of society and its cultural development conditioned thereby.” The question that shapes all questions, in Human, All Too (Post)Human is freedom from (wage) labor.
Why robots defy our existing moral and legal categories and how to revolutionize the way we think about them. Robots are a curious sort of thing. On the one hand, they are technological artifacts—and thus, things. On the other hand, they seem to have social presence, because they talk and interact with us, and simulate the capabilities commonly associated with personhood. In Person, Thing, Robot, David J. Gunkel sets out to answer the vexing question: What exactly is a robot? Rather than try to fit robots into the existing categories by way of arguing for either their reification or personification, however, Gunkel argues for a revolutionary reformulation of the entire system, developing a new moral and legal ontology for the twenty-first century and beyond. In this book, Gunkel investigates how and why efforts to use existing categories to classify robots fail, argues that “robot” designates an irreducible anomaly in the existing ontology, and formulates an alternative that restructures the ontological order in both moral philosophy and law. Person, Thing, Robot not only addresses the issues that are relevant to students, teachers, and researchers working in the fields of moral philosophy, philosophy of technology, science and technology studies (STS), and AI/robot law and policy but it also speaks to controversies that are important to AI researchers, robotics engineers, and computer scientists concerned with the social consequences of their work.
One Rights: Human and Animal Rights in the Anthropocene by Saskia Stucki Pdf
This is an open access book.Animals are the traditional blind spot in human rights theory. This book brings together the seemingly disparate discourses of human and animal rights, and looks at emerging animal rights as new human rights. It approaches the question whether animals can and should have human rights through a comprehensive review of contemporary human rights philosophy, discussing both naturalistic and political justifications of human and animal rights. On philosophical as well as practical grounds, this book argues that there are compelling conceptual, principled, and prudential reasons for modernizing the human rights paradigm and integrating animals into its protective mandate. Moreover, this book proposes the novel One Rights approach as a new (post-)human rights paradigm for the Anthropocene. One Rights advances a holistic understanding of the indivisibility and interdependence of human and animal rights. This book explores how the systematic subjugation, exploitation, and extermination of animals simultaneously contributes to some of the gravest social and environmental threats to human rights, such as animalistic dehumanization and climate change. This book submits that, in light of their socio-political and ecological interconnectedness, human and animal rights are best protected in concert. The themes of this book are part of a larger conversation about postanthropocentric legal paradigms emerging in the Anthropocene. For human rights to survive in this era of anthropogenic crises, we need to abandon the toxic ideology of human exceptionalism and embrace a more inclusive version of (post-)human rights that tends to the nonhuman. This book intends to show that a holistic One Rights approach promises to achieve better rights-protective outcomes for humans, animals, and their shared planetary home.
Animal Lives Matter provides a comprehensive analysis of the legal, philosophical, and ethical aspects of animal rights. It argues that the subject extends beyond the matter of our obligations towards animals, to include our wider responsibilities for protecting the environment. Drawing on numerous moral, political, legal, religious, and philosophical theories including utilitarianism, deontology, rights theory, social contractarianism, and the capabilities approach, the author meticulously examines the questions of sentience, speciesism, personhood, and human exceptionalism. Lucid, nuanced, and academically rigorous, this important book will be an essential resource for scholars of law, politics, philosophy, ethics, as well as policy makers and the general reader.
Digital Platforms and Global Law by Bassan, Fabio Pdf
Digital Platforms and Global Law focuses on digital platforms and identifies their relevant legal profiles in terms of transnational and international law. It qualifies digital platforms as private legal orders, which exercise the legislative, executive, and (para)jurisdictional power within them. Starting from this assumption, the author studies the relationship between these orders and state, transnational, and international orders and concludes that the power of states to impose rules on platforms is different in terms of their external (in relation to other platforms and states) and internal (in their own legal system) action.
Social Robots in Social Institutions by R. Hakli,P. Mäkelä,J. Seibt Pdf
Social institutions emerge from social practices which coordinate activities by the explicit statement of rules, goals, and values. When artificial social actors are introduced into the physical and symbolic space of institutions, will this affect or transform institutional structures and practices, and how can social robotics as an interdisciplinary endeavor contribute to the ability of our institutions to perform their functions in society? This book presents the proceedings of Robophilosophy 2022, the 5th in the biennial Robophilosophy conference series, held in Helsinki, Finland, from 16 to 19 August 2022. The theme of this edition of the conference was Social Robots in Social Institutions, and it featured international multidisciplinary research from the humanities and social sciences concerning social robotics. The 63 papers, 41 workshop papers and 5 posters included in this book are divided into 4 sections: plenaries, sessions, workshops and posters, with the 41 papers in the ‘Sessions’ section grouped into 13 subdivisions including elderly care, healthcare, law, education and art, as well as ethics and religion. These papers explore the anticipated conceptual and practical changes which will come about from the introduction of social robotics into public and private institutions, such as public services, legal systems, social and healthcare services or educational institutions. Offering an exploration of the societal significance of social robots for the future of social institutions, the book will be of interest to both researchers in robotics and to those working in social institutions and enterprises.
