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Platonism in Late Antiquity by Stephen Gersh,Charles Kannengiesser Pdf
This collection of essays brings together the work of leading North American and European classics and patristic scholars. By emphasizing the common Platonic heritage of pagan philosophy and Christian theology, it reveals the range and continuity of the Platonic tradition in late antiquity. Some of the papers treat specific authors, and others the evolution of particular doctrines.
Platonism and Christian Thought in Late Antiquity by Panagiotis G. Pavlos,Lars Fredrik Janby,Eyjólfur Kjalar Emilsson,Torstein Theodor Tollefsen Pdf
Platonism and Christian Thought in Late Antiquity examines the various ways in which Christian intellectuals engaged with Platonism both as a pagan competitor and as a source of philosophical material useful to the Christian faith. The chapters are united in their goal to explore transformations that took place in the reception and interaction process between Platonism and Christianity in this period. The contributions in this volume explore the reception of Platonic material in Christian thought, showing that the transmission of cultural content is always mediated, and ought to be studied as a transformative process by way of selection and interpretation. Some chapters also deal with various aspects of the wider discussion on how Platonic, and Hellenic, philosophy and early Christian thought related to each other, examining the differences and common ground between these traditions. Platonism and Christian Thought in Late Antiquity offers an insightful and broad ranging study on the subject, which will be of interest to students of both philosophy and theology in the Late Antique period, as well as anyone working on the reception and history of Platonic thought, and the development of Christian thought.
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he proposes for the first time a reconstruction of theirpolitical philosophy, their conception of the function, structure, and contents of political science, and its relation to political virtue and to the divinization of soul and state.Among the topics discussed by O'Meara are: philosopher-kings and queens; political goals and levels of reform: law, constitutions, justice, and penology; the political function of religion; and the limits of political science and action. He also explores various reactions to these political ideas in the works of Christian and Islamic writers, in particular Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi.Filling a major gap in our understanding, Platonopolis will be of substantial interest to scholars and students of ancient philosophy, classicists, and historians of political thought.
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he proposes for the first time a reconstruction of their political philosophy, their conception of the function, structure, and contents of political science, and its relation to political virtue and to the divinization of soul and state. Among the topics discussed by O'Meara are: philosopher-kings and queens; political goals and levels of reform: law, constitutions, justice, and penology; the political function of religion; and the limits of political science and action. He also explores various reactions to these political ideas in the works of Christian and Islamic writers, in particular Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi. Filling a major gap in our understanding, Platonopolis will be of substantial interest to scholars and students of ancient philosophy, classicists, and historians of political thought.
Plato's Timaeus and the foundations of cosmology in Late Antiquity, the Middle Ages and Renaissance by Thomas Leinkauf,Carlos G. Steel Pdf
This volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance.
Neoplatonism in Late Antiquity by Dmitri Nikulin Pdf
This book is a philosophical study of two major thinkers who span the period of late antiquity. While Plotinus stands at the beginning of its philosophical tradition, setting the themes for debate and establishing strategies of argument and interpretation, Proclus falls closer to its end, developing a grand synthesis of late ancient thought. The book discusses many central topics of philosophy and science in Plotinus and Proclus, such as the one and the many, number and being, the individuation and constitution of the soul, imagination and cognition, the constitution of number and geometrical objects, indivisibility and continuity, intelligible and bodily matter, and evil. It shows that late ancient philosophy did not simply embrace and borrow from the major philosophical traditions of earlier antiquity--Platonism, Aristotelianism, Stoicism--by providing marginal comments on widely-known philosophical texts. Rather, Neoplatonism offered a set of highly original and innovative insights into the nature of being and thought, which can be distinguished in much subsequent philosophical thought, up until modernity.
Aristotle and Neoplatonism in Late Antiquity by H. J. Blumenthal Pdf
Most philosophical writing in late antiquity took the form of commentaries, most frequently on the works of Plato and Aristotle. The commentators tended to proceed on the assumption that there was a Platonist philosophy to which Aristotle, and they themselves, subscribed. This led them to use their expository writings as a means of expressing their own Neoplatonist philosophy.
The Cambridge History of Philosophy in Late Antiquity by Lloyd P. Gerson Pdf
Covers the philosophy of 200-800 CE and its place in literature, science, and religion. Includes a digest of all philosophical works known to have been written during the period.
Neoplatonism in Late Antiquity by Dmitri Nikulin Pdf
This book is a philosophical study of two major thinkers who span the period of late antiquity. While Plotinus stands at the beginning of its philosophical tradition, setting the themes for debate and establishing strategies of argument and interpretation, Proclus falls closer to its end, developing a grand synthesis of late ancient thought. The book discusses many central topics of philosophy and science in Plotinus and Proclus, such as the one and the many, number and being, the individuation and constitution of the soul, imagination and cognition, the constitution of number and geometrical objects, indivisibility and continuity, intelligible and bodily matter, and evil. It shows that late ancient philosophy did not simply embrace and borrow from the major philosophical traditions of earlier antiquity--Platonism, Aristotelianism, Stoicism--by providing marginal comments on widely-known philosophical texts. Rather, Neoplatonism offered a set of highly original and innovative insights into the nature of being and thought, which can be distinguished in much subsequent philosophical thought, up until modernity.
Author : Ryan C. Fowler Publisher : Walter de Gruyter GmbH & Co KG Page : 318 pages File Size : 47,8 Mb Release : 2014-10-09 Category : History ISBN : 9781614510390
Plato in the Third Sophistic by Ryan C. Fowler Pdf
Plato in the Third Sophistic examines the influence and impact of Plato and Platonism in the era of Byzantine and Christian rhetoric. The volume brings together specially commissioned articles from leading scholars of late antique philosophy and literature. Their examinations show that Plato is the single most important and influential literary figure used to frame the literature of this time. Plato in the Third Sophistic will help scholars and students from a wide range of disciplines to better understand the development of Christian literature in this era as an essential link in the history of Platonism as well as that of Christianity.
Late Antique Epistemology by P. Vassilopoulou,S. Clark Pdf
Late Antique Epistemology explores the techniques used by late antique philosophers to discuss truth. Non-rational ways to discover truth, or to reform the soul, have usually been thought inferior to the philosophically approved techniques of rational argument, suitable for the less philosophically inclined, for children, savages or the uneducated. Religious rituals, oracles, erotic passion, madness may all have served to waken courage or remind us of realities obscured by everyday concerns. What is unusual in the late antique classical philosophers is that these techniques were reckoned as reliable as reasoned argument, or better still. Late twentieth century commentators have offered psychological explanations of this turn, but only recently had it been accepted that there might also have been philosophical explanations, and that the later antique philosophers were not necessarily deluded.
Soul Matters by Sara Ahbel-Rappe,Danielle A. Layne,Crystal Addey Pdf
Platonic discourses concerning the soul are incredibly rich and multitiered. Plato's own diverse and disparate arguments and images offer competing accounts of how we are to understand the nature of the soul. Consequently, it should come as no surprise that the accounts of Platonists who engage Plato’s dialogues are often riddled with questions. This volume takes up the theories of well-known philosophers and theologians, including Plato, Plotinus, Proclus, the emperor Julian, and Origen, as well as lesser-known but equally important figures in a collection of essays on topics such as transmigration of the soul, the nature of the Platonist enlightenment experience, soul and gender, pagan ritual practices, Christian and pagan differences about the soul, mental health and illness, and many other topics. Contributors include Crystal Addey, Sara Ahbel-Rappe, Dirk Baltzly, Robert Berchman, Jay Bregman, Luc Brisson, Kevin Corrigan, John Dillon, John F. Finamore, Lloyd P. Gerson, Dorian Gieseler Greenbaum, Elizabeth Hill, Sarah Klitenic Wear, Danielle A. Layne, Ilaria L. E. Ramelli, Gregory Shaw, Svetla Slaveva-Griffine, Suzanne Stern-Gillet, Harold Tarrant, Van Tu, and John D. Turner.
The Christians, Gnostics, and Platonists of late antiquity all shared that era’s dislike of matter and the body. The first part of this book looks at key words like ethos, aiōn, and saeculum. The second part investigates the Neoplatonists, the Platonists of late antiquity. In the writings of Plotinus and Porphyry, Iamblichus and Proclus, the dislike of matter and the body was boldly expressed. The third part shows that Gnosticism was second to none in its insistence that matter and the body were evil. It was elitist, suspicious of the political world, and often filled with an interest in magic and immorality. Simon Magus, Carpocrates, and Valentinus are only a few of the Gnostics who are considered. The last part discovers dislike of matter and the body in the early Christians, although with less consistency to their worldview. It was especially notable in the attempt of Origen and Arius to place God the Son at a lower metaphysical level than God the Father in order to protect God from the evil entity of matter. The desert fathers, the Arians, Ambrose, and Augustine are all included.