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Political Friendship and Degrowth by Areti Giannopoulou Pdf
Developing a contemporary account of political friendship and synthesizing it with the radical movement of degrowth, this book provides the ethical grounding and the rationale of an alternative economy which serves human flourishing. The Aristotelian political friendship embodies active concern for the others’ well-being that contemporary societies lack; the crucial problems of ecological destruction and global poverty illustrate this friendship deficit. Arguing for the need for re-embracing a friendly civic ethos and re-aligning the economy with moral objectives, the author updates the Aristotelian idea and identifies it with democratic-autonomous political-economic praxis that ensures citizens’ self-actualization. Degrowth movement questioning economic growth and productivism, and privileging a simpler life with less material goods, favours political friendship precisely because it nourishes its unconscious substratum namely human instinctual sociality. The call for genuine democratic political praxis that political friendship implies could enable the degrowth movement to retain its radical character and accomplish the shift to an economy which serves life. The book is worthwhile studying by students and researchers across social sciences and especially by scholars in the fields of sociology, philosophy, and politics, but also a broader readership sensitive to the issues of social and environmental sustainability will find this work extremely interesting.
Between periods of revolution, state repression, and war across Central and Western Europe from the 1840s through the 1860s, German liberals practiced politics beyond the more well-defined realms of voluntary associations, state legislatures, and burgeoning political parties. Political Friendship approaches 19th century German history’s trajectory to unification through the lens of academics, journalists, and artists who formed close personal relationships with one another and with powerful state leaders. Michael Weaver argues that German liberals thought with their friends by demonstrating the previously neglected aspects of political friendship were central to German political culture.
Jane Addams on Inequality and Political Friendship by Wynne Walker Moskop Pdf
In this book, Wynne Walker Moskop addresses the practical and theoretical problem of how unequal political friendships evolve toward arrangements the parties consider reciprocal and just, a problem neglected by scholars of democracy who associate reciprocity and justice only with equal parties. Jane Addams insisted that Hull House was not a charity with philanthropic aspirations; rather it had to bring “two classes” to a shared purpose and more egalitarian relation. The problem was, and still is, how? Drawing on several bodies of scholarship—including Addams’s writings, secondary works about her collaborations, literature on Aristotelian political friendship, and feminist scholarship on the global migration of care workers—Moskop shows the importance of Addams’s practices to the continuing relevance of unequal economic relations for shaping political friendship. Contributing to a lively conversation about Addams’s work as a pragmatist thinker and social reformer that began three decades ago, Jane Addams on Inequality and Political Friendship is an invaluable resource to students of democratic theory, feminist political theory and philosophy, and American pragmatism. It illuminates the importance of overlooked conditions for friendship and justice in unequal relations, given people’s ongoing subordination because of race, class, gender, and citizenship status in the U.S. and transnationally.
Political Friendship and the Good Life by G. Zanetti Pdf
The main subject of this book is the rather fascinating link between an acceptable concept of political whole and its legal and moral implications. When we face this problem, we find that widespread categories like `happiness' and "friendship" are at the same time necessary and dangerous, crucial and elusive. In order to make the case against the so-called Legal Enforcement of Morals, and to grasp the complex relationship between law and morality from a liberal point of view, it is not enough to reject a pattern of happiness, or of human flourishing, from which to draw normative instructions for men and women - it must be recognized that integration of individuals in the comprehensive groups, as well as in the political whole itself, is not the only valuable option. The fragile value of a relative lack of integration, a "right to unhappiness", turns out to be, eventually, what makes the weak, but decisive, moral primacy of liberal societies.
The most influential of contemporary philosophers, Jacques Derrida, explores the idea of friendship—and its political consequences, past and future—through writings by Aristotle, Nietzsche, Cicero, and more. Until relatively recently, Jacques Derrida was seen by many as nothing more than the high priest of Deconstruction, by turns stimulating and fascinating, yet always somewhat disengaged from the central political questions of our time. Or so it seemed. Derrida’s “political turn,” marked especially by the appearance of Specters of Marx, has surprised some and delighted others. In The Politics of Friendship Derrida renews and enriches this orientation through an examination of the political history of the idea of friendship pursued down the ages. Derrida’s thoughts are haunted throughout the book by the strange and provocative address attributed to Aristotle, “my friends, there is no friend” and its inversions by later philosophers such as Montaigne, Kant, Nietzsche, Schmitt and Blanchot. The exploration allows Derrida to recall and restage the ways in which all the oppositional couples of Western philosophy and political thought—friendship and enmity, private and public life—have become madly and dangerously unstable. At the same time he dissects genealogy itself, the familiar and male-centered notion of fraternity and the virile virtue whose authority has gone unquestioned in our culture of friendship and our models of democracy The future of the political, for Derrida, becomes the future of friends, the invention of a radically new friendship, of a deeper and more inclusive democracy. This remarkable book, his most profoundly important for many years, offers a challenging and inspiring vision of that future.
Women have performed the vast majority of often unpaid friendship labor for centuries. Embodying the freedom, equality, and ideals of the Constitution, civic friendship emerges as a necessary condition for genuine justice. Through a critical examination of social and political relationships from ancient times to today, Sibyl Schwarzenbach develops a truly innovative, feminist theory of the democratic state. Beginning with an analysis of Aristotle's notion of political friendship, Schwarzenbach brings the philosopher's insights to bear on the social and political requirements of the modern state. She elaborates a conception of civic friendship that, with its ethical reproductive praxis, functions differently from male-centered notions of fraternity and, with its female participants, remains fundamentally separate from generalized, male-inflected claims of Marxist solidarity. Schwarzenbach also distinguishes civic friendship from feminist calls for public care, arguing that friendship, unlike care, not only is reciprocal but also seeks to establish and maintain equality. Schwarzenbach concludes with various public institutions-economic, legal, and social-that can promote civic friendship without sacrificing crucial liberties. In fact, women's entrance into the public sphere en masse makes such ideals realistic within a competitive, individualistic society.
Friendship & Politics by John von Heyking,Richard Avramenko Pdf
This volume assembles essays by well-known scholars who address contemporary concerns about community in the context of philosophical ideas about friendship.
Understanding Friendship illustrates friendship as an expression of Christian love that can enrich one's life and be socially, culturally, and politically significant. The book examines what friendship is, how its distinctive moral status can be supported by multiple approaches to Christian ethics, and its part in Christian spirituality.
This book explores the question of justification of law. It examines some perennial jurisprudential debates and suggests that law must find its justification in morality. Drawing upon the Aristotelian inspiration that friends have no need for justice - in (ideal) friendship, we behave justly - Seow Hon Tan develops a theory of law based on the universal phenomenon of friendship. Friendships and legal relations attract rights and obligations by virtue of the manner in which parties are situated. Friendship teaches us that how parties are situated gives rise to legitimate expectations; it attests to the intrinsic worth of each person. The methodology for deciphering norms within, and moral lessons from, friendship can be transposed to law, resulting in an inter-subjectively agreeable and rich conception of justice. In determining the content of legal rights and obligations, we can and should draw upon such determination in friendship. Justice as Friendship aims to provide a vision for law’s development and invites the practitioner to advance its central claims in their area of expertise. In dealing with selected legal doctrines, the book draws upon illustrative cases from the United States, the United Kingdom, and the Commonwealth. The book traverses the fields of jurisprudence, philosophy, ethics, political theory, contract law, and tort law.
There has been a marked revival of interest among philosophers in the topic of friendship. This collection of fifteen essays presents an admirable range of the diverse contemporary approaches to friendship within philosophy. The book is divided into three sections. The first centers on the nature of friendship, the difference between friendship and other personal loves, and the importance of friendship in the individual's life. The second section discusses the moral significance of friendship and the response of various ethical theories and theorists (Aristotelian, Christian, Kantian, and consequentialist) to the phenomenon of friendship. The last section deals with the importance of personal and civic friendship in a good society. Badhwar's introduction is a comprehensive critical discussion of the issues raised by the essays: it relates them to each other, as well as to historical and contemporary discussions not included in the anthology, thus providing the reader with an integrated overview of the essays and their place in the larger philosophical picture. Contributors: Robert M. Adams; Julia Annas; Neera Kapur Badhwar; Marcia Baron; Lawrence Blum; Nathaniel Branden; John M. Cooper; Marilyn Friedman; C. S. Lewis; H. J. Paton; Peter Railton; Amelie O. Rorty; Mary Lyndon Shanley; Nancy Sherman; Michael Stocker; Laurence Thomas
Friendship as Social Justice Activism by Niharika Banerjea,Debanuj Dasgupta,Rohit K. Dasgupta,Jaime M. Grant Pdf
Friendship as Social Justice Activism brings together academics and activists to have essential conversations about friendship, love, and desire as kinetics for social justice movements. The contributors featured here come from across the globe and are all involved in diverse movements, including LGBTQ rights, intimate-partner violence, addiction recovery, housing, migrant, labor, and environmental activism. Each essay narrates how living and organizing within friendship circles offers new ways of dreaming and struggling for social justice. Recent scholarship in different disciplinary fields as well as activist literature have brought attention to the political possibilities within friendship. The essays, memoirs, poems, and artwork in Friendship as Social Justice Activism address these political possibilities within the context of gender, sexuality, and economic justice movements.
For statesmen, friendship is the lingua franca of politics. Considering the connections between personal and political friendship, John von Heyking’s The Form of Politics interprets the texts of Plato and Aristotle and emphasizes the role that friendship has in enduring philosophical and contemporary political contexts. Beginning with a discussion on virtue-friendship, described by Aristotle and Plato as an agreement on what qualifies as the pursuit of good, The Form of Politics demonstrates that virtue and political friendship form a paradoxical relationship in which political friendships need to be nourished by virtue-friendships that transcend the moral and intellectual horizons of the political society. Von Heyking then examines Aristotle’s ethical and political writings – which are set within the boundaries of political life – and Plato’s dialogues on friendship in Lysis and the Laws, which characterize political friendship as festivity. Ultimately, arguing that friendship is the high point of a virtuous political life, von Heyking presents a fresh interpretation of Aristotle and Plato’s political thought, and a new take on the most essential goals in politics. Inviting reassessment of the relationship between friendship and politics by returning to the origins of Western philosophy, The Form of Politics is a lucid work on the foundations of political cooperation.
The Public and the Private in Aristotle's Political Philosophy by Judith A. Swanson Pdf
Aristotle offers a conception of the private and its relationship to the public that suggests a remedy to the limitations of liberalism today, according to Judith A. Swanson. In this fresh and lucid interpretation of Aristotle's political philosophy, Swanson challenges the dominant view that he regards the private as a mere precondition to the public. She argues, rather, that for Aristotle private activity develops virtue and is thus essential both to individual freedom and happiness and to the well-being of the political order. Swanson presents an innovative reading of The Politics which revises our understanding of Aristotle's political economy and his views on women and the family, slavery, and the relation between friendship and civic solidarity. She examines the private activities Aristotle considers necessary to a complete human life—maintaining a household, transacting business, sustaining friendships, and philosophizing. Focusing on ways Aristotle's public invests in the private through law, rule, and education, she shows how the public can foster a morally and intellectually virtuous citizenry. In contrast to classical liberal theory, which presents privacy as a shield of rights protecting individuals from one another and from the state, for Aristotle a regime can attain self-sufficiency only by bringing about a dynamic equilibrium between the public and the private. The Public and the Private in Aristotle's Political Philosophy will be essential reading for scholars and students of political philosophy, political theory, classics, intellectual history, and the history of women.
Feminism and the Politics of Childhood by Rachel Rosen,Katherine Twamley Pdf
Feminism and the Politics of Childhood offers an innovative and critical exploration of perceived commonalities and conflicts between women and children and, more broadly, between various forms of feminism and the politics of childhood. This unique collection of 18 chapters brings into dialogue authors from a range of geographical contexts, social science disciplines, activist organisations, and theoretical perspectives. The wide variety of subjects include refugee camps, care labour, domestic violence and childcare and education. Chapter authors focus on local contexts as well as their global interconnections, and draw on diverse theoretical traditions such as poststructuralism, psychoanalysis, posthumanism, postcolonialism, political economy, and the ethics of care. Together the contributions offer new ways to conceptualise relations between women and children, and to address injustices faced by both groups. Praise for Feminism and the Politics of Childhood: Friends or Foes? ‘This book is genuinely ground-breaking.’ ‒ Val Gillies, University of Westminster ‘Feminism and the Politics of Childhood: Friends or Foes? asks an impossible question, and then casts prismatic light on all corners of its impossibility.’ ‒ Cindi Katz, CUNY ‘This provocative and stimulating publication comes not a day too soon.’ ‒ Gerison Lansdown, Child to Child ‘A smart, innovative, and provocative book.’ ‒ Chandra Talpade Mohanty, Syracuse University ‘This volume raises and addresses issues so pressing that it is surprising they are not already at the heart of scholarship.’ ‒ Ann Phoenix, UCL