Political Philosophies And Nation Building In Cameroon
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Political Philosophies and Nation-Building in Cameroon by Aseh Andrew Pdf
This is a comprehensive text on the function of thought in the history and political sociology of Cameroon. The book brings out how the hidden hand of history fashions a political thought which, in turn, creates its own history. Instead of Cameroonians making history, history makes Cameroonians. The book shows how political ideas are fashioned in a post-colonial context in which Europeans impose a superordinate arrangement on a people together with its philosophers. Thinking the nation in Cameroon on behalf of Europeans, especially after the leaders of the national liberation struggle were all eliminated, European philosophers put in place a repressive machine under which Cameroonians were subjected between 1958 and 1990. Repression gave way to a refined form of enslavement a modernised version of slavery. Cameroonians joined the bandwagon and have been producing and reproducing Western industrial economies while day-dreaming of what they will never become. The whole idea of nation-building in post-colonial Africa is put in question. This book offers students of political studies, sociology, anthropology and history compelling evidence to grapple with questions as to whether Cameroon is a state or a nation and questions of sovereignty and citizenship.
Youth and Nation-Building in Cameroon. A Study of National Youth Day Messages and Leadership Discourse (1949-2009) by Churchill Ewumbue-Monono Pdf
This meticulous and comprehensive documentation of Cameroonian Youth Day Messages and leadership discourse on youth from 1949 - 2009 is a gold mine for researchers, historians and anyone interested in studying youth, politics and society in Africa. The book presents and explores themes and content of Youth Day Messages: how these messages tied in with, or veered away from, key events and issues of the time; how they served as a platform for West Cameroon governments, and the Ahidjo and Biya regimes to articulate their political vision, justify their policies, sell their respective ideologies to the youth; and what lessons could be drawn from them on competing, conflicting and complementary perspectives on youth agency in Cameroon and Africa. Churchill links the Youth Day to ongoing discussions in Africa about the role and place of youths as agents of development in Africa. Most significantly, he finally puts Cameroon's controversial Youth Day in its appropriate historical context - not as a political device created by the Francophone politicians to distort Cameroonian history and erase 'plebiscite day' from the collective memory as Anglophone nationalists claim, but as a British Cameroons colonial legacy, successfully sold to the Ahidjo regime as a day to be commemorated throughout the federation, by leaders of the federated state of West Cameroon. Churchill Ewumbue-Monono, a senior career diplomat, is Minister Counsellor in the Cameroon Embassy in Moscow. A graduate of the International Higher School of Journalism, and the International Relations Institute of Cameroon in the University of Yaounde, he was a 1991-92 Fellow in Public Diplomacy in Boston University, USA. He has served in Cameroon in various professional capacities. Ewumbue-Monono has written extensively on Cameroon's political history, and his books include Men of Courage, published in 2005.
Cultural domination as a hindrance to nation building in Cameroon by Emmanuel Wayi Pdf
Research Paper (postgraduate) from the year 2016 in the subject Ethics, University of Geneva (Ecumenical Institute Bossey), course: Ecumenism, language: English, abstract: The problem that concerns this research is the issue of assimilation of the Anglophone inherited colonial culture by the established Francophone leading government of the country of Cameroon. The insistent abuse and brutality of citizens of the English speaking part of Cameroon who cannot express themselves in French. The careful plan to subside the English system of education and judiciary to replace it with the French system. The deliberate desire to reduce the dual cultural heritage of the colonial masters to a new supremacy of a culture. Within this problem, many questions raised are such as; does the English system pose a threat to the French in Cameroon? Is the battle between the two operating systems as a result of neo-colonial influence or it is as a result of the feeling of cultural superiority by the French speaking Cameroon? If the Anglophone Cameroonian feels dominated, then in what aspects of daily life are these aspects of dominance seen within the context of Cameroon.
Political Philosophies and Nation-Building in Cameroon by Andrew, Aseh Pdf
This is a comprehensive text on the function of thought in the history and political sociology of Cameroon. The book brings out how the “hidden hand of history” fashions a political thought which, in turn, creates its own history. Instead of Cameroonians making history, history makes Cameroonians. The book shows how political ideas are fashioned in a post-colonial context in which Europeans impose a superordinate arrangement on a people together with its philosophers. “Thinking the nation” in Cameroon on behalf of Europeans, especially after the leaders of the national liberation struggle were all eliminated, European philosophers put in place a “repressive machine” under which Cameroonians were subjected between 1958 and 1990. Repression gave way to a refined form of enslavement – a modernised version of slavery. Cameroonians joined the bandwagon and have been producing and reproducing Western industrial economies while day-dreaming of what they will never become. The whole idea of nation-building in post-colonial Africa is put in question. This book offers students of political studies, sociology, anthropology and history compelling evidence to grapple with questions as to whether Cameroon is a state or a nation and questions of sovereignty and citizenship.
Ethnicity and Democracy in Africa by Bruce Berman,Dickson Eyoh,Will Kymlicka Pdf
The politics of identity and ethnicity will remain a fundamental characteristic of African modernity. For this reason, historians and anthropologists have joined political scientists in a discussion about the ways in which democracy can develop in multicultural societies. In Ethnicity and Democracy in Africa, the contributors address why ethnicity represents a political problem, how the problem manifests itself, and which institutional models offer ways of ameliorating the challenges that ethnicity poses to democratic nation-building.
"This book traces the roots of the current turmoil and sheds light on overlooked factors impacting nation building in post-colonial Cameroon. It demonstrates the urgency of cross-disciplinary work on African societies and the continued relevance of postcolonial criticism as a theoretical framework. It extends the postcolonial critique inaugurated by Homi Bhabha's Nation and Narration into twenty-first-century sub-Saharan Africa. It also reframes the question of modernity and development in this context, suggesting an approach with bearing on people's lived experience. This study draws from a diversity of fields-political science, literature, history, cultural studies, and postcolonial studies-to demonstrate the limitations of a philosophy of nation building that turned into state consolidation. It is a timely study on Cameroon's currently volatile situation that is applicable to other postcolonial contexts, in Africa and elsewhere"--
Annotation "By its geography and diversity Cameroon has been called ""Africa's Crossroads."" Without a doubt, the vibrancy of Cameroon society and the richness of its culture attest to the merit of the moniker. Less remarkable has been Cameroon's attempt to democratize"
Negotiating an Anglophone Identity by Piet Konings,Francis B. Nyamnjoh Pdf
This is a significant and timely book on the politics of belonging. It captures, with fascinating detail and insight, the current widespread disaffection with the sterile rhetoric of nation-building that has characterised much of postcolonial African politics. Until the liberation struggles of the 1990s, dictatorship only paid lip service to democracy with impunity, often by silencing those perceived to threaten national unity. Since then, individuals and groups have reactivated claims to rights and entitlements and nowhere more so than in Cameroon. The book articulates the experiences and predicaments of the country's Anglophone community trapped in a marriage of inconvenience pregnant with tensions and conflicts.
Historical Dictionary of the Republic of Cameroon by Mark Dike DeLancey,Mark W. Delancey,Rebecca Neh Mbuh Pdf
Cameroon is a land of much promise, but a land of unfulfilled promises. It has the potential to be an economically developed and democratic society but the struggle to live up to its potential has not gone well. Since independence there have been only two presidents of Cameroon; the current one has been in office since 1982. Endowed with a variety of climates and agricultural environments, numerous minerals and substantial forests, and a dynamic population, this is a country that should be a leader of Africa. Instead, we find a country almost paralyzed by corruption and poor management, a country with a low life expectancy and serious health problems, and a country from which the most talented and highly educated members of the population are emigrating in large numbers. To all of this is recently added a serious terrorism problem, Boko Haram, in the north, a separatist movement in the Anglophone west, refugee influxes in the north and east, and bandits from the Central African Republic attacking eastern villages. This fifth edition of Historical Dictionary of the Republic of Cameroon contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Republic of Cameroon.
Representations and Renegotiations of the Nation in Anglophone Cameroonian Literature by Priscillia M. Manjoh Pdf
Guided by postcolonial theory and the ideas of some Western and African philosophers this study's in-depth analysis of the novels of three Anglophone Cameroonian authors addresses the question of how principles of nation formation and nationalism are influenced by both colonialism and pre-colonial in situ constituents. The analysis focuses on how nations represented in the imaginary worlds constructed by the novelists are dominated by aspects such as ethnicity, corruption, authoritarianism, nepotism, solidarity and communitarianism which marginalize the masses, leaving them in misery and abject poverty. Tracing the historical settings of the novels from 1948 till present day, the study delineates the writers' representation of the Anglophones of Cameroon as being marginalized as well as suffering from self-marginalization and also demonstrates how postcolonial misery in Africa is not caused solely by colonialism but by several other aspects. This study reads the works of these Anglophone novelists not only as representing aspects in a nation but as tools of renegotiating a better society and a way forward for this nation.
THE NATIONAL CAKE: TO BAKE OR TO SHARE? by Akwalefo Bernadette Djeudo Pdf
In this book the reader is told that the unjust gap between the rich and the poor leading to social injustice in Cameroon and the world results from elite globalization and the reliance on the concept of sharing the National cake. The idea of baking the cake collectively and sharing it in an equitable manner so that everyone has a fair share is not known by the political and administrative culture. Consequently, Cameroonians spend more time talking about their share of the national cake instead of how to make the cake. The underlying principle of governance in Cameroon is best captured in the clause "national cake." Call it public resources. Should the cake owned by everybody be baked or shared? Many politicians and administrators get lost amidst the intricacies of power and the grandeur that comes with it and feel that the national cake is only to be shared. They forget that they had made promises prior to their appointments and regard the civil service as an end rather than a means to an end. Money to them is the defining value and the primary mediator of relationships among persons and institutions. Ideals of equity are out the window and at the national and local levels, governments and citizens alike have become economic beggars and a "consumer-nation" has been created. Beggars don't create jobs; they take from those who have. Nothing paralyses a nation like citizens who lack a sense of mission for their country. In my opinion, Cameroonians should spend less time on politicking and more on constructive endeavors. They should be challenged, activated, motivated and transformed into nation buildings or bakers of the national cake that will be equitably shared. They should be builders of a sustainable, emerging and democratic Cameroon united in diversity. An emerging and sustainable nation refers to a nation that is embarked on a holistic development that can continue indefinitely into the future by properly addressing human, political, social, cultural, economic, ecological and spiritual dimensions of development. This author envisions a better quality of life for all Cameroonians through the development of a just, moral, creative, spiritual, economically vibrant, caring, diverse yet cohesive society characterized by appropriate productivity, participatory and democratic processes, and living in harmony within the limits of the carrying capacity of nature and the integrity of creation. In Part one of this book therefore, this author describes the problems affecting the process of baking and sharing the national cake in Cameroon as reflected in neopatrimonialistic and clientelistic ties. In Part two, the author carries out an assessment of the material, capital and human resources of the country, including technical personnel, and investigate the possibilities of augmenting these resources if found to be deficient in relation to the nation's requirements. This part also indicate the factors which are tending to retard economic and sustainable development, and determine the conditions which, in view of the current social and political situation, should be established for the successful execution of President Biya's major ambitions and accomplishment programme. The discussion framework in this part follows the seven dimensions of development: spiritual, human, social, cultura, political, economic and ecological. In Part three of the book, a complementary Plan to the Cameroon Vision 2035 that will lead to the most effective and balanced utilisation of the country's resources in making the national cake is formulated and the nature of the machinery which will be necessary for securing the successful implementation and financing of the plan is determined.
The History and Traditions of the Pimbwe by Seel, Sarah-Jane,Mgawe, Peter Pdf
The book presents the history, tradition and culture of a small tribe know as the Pimbwe in Tanzania. It describes the life of the Pimbwe from the pre-colonial era, through the arrival of missionaries, colonisation and post independence, right up to the present day. By reading this book, you will discover the origins of the Pimbwe, their traditions and their culture, which although not differing greatly from those of other African tribes, constitute an intriguing and unique story. In 2008 a group of researchers help a workshop in Mpanda to compile a collection of information and various narrative from Pimbwe elders who maintain and highly honour the Pimbwe communities culture and norms. The researchers subsequently used archival and other published historical materials to ingrate Pimbwe narrative into know historical events. It should be remembered that this book was written with the aim of preserving in written form a history which has been passed down through generations and held in the memories of the elders. It is also hoped that this book will help new generations, particularly of the Pimbwe community, to understand and honour their culture and traditions in a world in which globalisation continuously erodes cultural diversity.
