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Can West and East ever understand each other? In this extraordinary book one of the world's leading Muslim scholars explores an area which has which has been almost entirely neglected by scholars in the field - the area of postmodernism and Islam. This landmark work is startling, constantly perceptive and certain to be debated for years to come.
Islam and Post-Modernism: Iqbal as a Turning Point, is a critique of contemporary Muslim responses, especially Ziauddin Sardar, Akbar S. Ahmed, and Tariq Ramadan, to the relative proximity between Islam and Post-Modernism. The book highlights how they have missed the deeper laying philosophical camaraderie between Islam and Post-Modernism. It deconstructs their respective responses, while at the same time it makes a case for reading Allama Muhammad Iqbal as the turning point in Muslim scholarship's responses to Post-Modernism.
Islam, Globalization and Postmodernity by Akbar S. Ahmed,Hastings Donnan Pdf
This book examines the cultural responses of Muslims to the transformations, contradictions and challenges confronting contemporary Islam as it moves towards the twenty-first century. The diffusion of populations, the globalization of culture and the forces of postmodernity have shaken the world like never before. These developments have generated a debate among Muslims which, as the contributors to this volume show, will have far-reaching consequences not just for the Muslim world, but for relations between Islam and the West more generally.
Can West and East ever understand each other? In this extraordinary book one of the world's leading Muslim scholars explores an area which has which has been almost entirely neglected by scholars in the field - the area of postmodernism and Islam. This landmark work is startling, constantly perceptive and certain to be debated for years to come.
From Postmodernism to Postsecularism by Eric Walberg Pdf
Eric Walberg's new book From Postmodernism to Postsecularism: Re-emerging Islamic Civilization provides an overview of imperialism and colonialism in the Muslim world. It elaborates on the third of the Great Games addressed in his earlier work, Postmodern Imperialism, which traced the movement of history from the colonialism of the British and other empires, through the neocolonialism of the US empire, to the current Great Game marked by the revival of Islam. Walberg reviews the Islamic reform traditions from the 19th century on (deriving from Al-Afghani, Qutb) incorporating the Islamic critique of the West as well as the Sunni/ Shia, mainstream/ Sufi/ Salafi divisions. Then he addresses the twentieth century experience of Islamic states (Saudi Arabia, Pakistan, Afghanistan, Iran), as well as the current dynamics of the Muslim world (Saudi, Iran, Qatar, Turkey, and now Egypt/ Tunisia/ Libya). Key actors and milestones in the struggle to free the Muslim world from the imperial yoke are discussed. While the Christian/Judaic surrender to capitalism led to Marxist secularism and the communist utopia, Walberg views the Islamic project as containing an alternative socio-economic orientation. This prevented the rise of capitalism/ imperialism in lands populated by Muslims, making them the losers in the technology race of the 19th-20th centuries, but the repository of a corrected vision of the rich lost values of the earlier monotheistic traditions. Here modernity and postmodernism are critiqued from both left and right, and Islam is discussed as both an alternative worldview and world order. However the contradictions of the Arab Spring may be resolved as the West continues its decline, Walberg projects how the understandings entrenched in Islamic civilization point toward a new-old civilizational alternative, one not derivative from the West, but indigenous to the developing world still under its heel.
Feminism and Islamic Fundamentalism by Haideh Moghissi Pdf
A highly controversial intervention into the debate on postmodernism and feminism, this book looks at what happens when these modes of analysis are jointly employed to illuminate the sexual politics of Islam. As a religion, Islam has been demonized for its gender practices like no other. This book analyzes that Orientalism, with particular reference to representations of Muslim women and describes the real sexual politics of Islam. The author goes on to describe the rise of Islamic fundamentalism and the West's response to it. She argues that regardless of the sophisticated argument of postmodernists and their suspicion of power, as an intellectual and political movement postmodernism has put itself in the service of power and the status quo. Moghissi brilliantly demonstrates how this trend has given rise to a neo-conservative feminism. A major feminist critique of Islamic fundamentalism, this book asks some hard questions of those who, in denouncing the racism of Western feminism, have taken up an uncritical embrace of the Islamic identity of Muslim women. It is urgent reading for all those concerned about human rights, as well as for students and academics of women's studies, political science, social theory and religious studies.
Postmodernism, Reason and Religion by Ernest Gellner Pdf
First Published in 1992. On questions of faith, Ernest Gellner believes, three ideological options are available to us today. One is the return to a genuine and firm faith in a religious tradition. The other is a form of relativism which abandons the notion of unique truth altogether and resigns itself to treating truth as relative to the society or culture in question. The third, which Gellner calls enlightenment rationalism, upholds the idea that there is a unique truth, but denies that any society can ever possess it definitively. Learned and stimulating, Professor Gellner’s book is an important contribution to our understanding of postmodernism and the relations between Islam and the West. It will be of great interest to anyone concerned with the ideological condition of contemporary society.
The west's Orientalism - its construction of an Arab or Islamic 'Other' - has been exposed and examined under the critical theory microscope and thoroughly expelled, it seems, from academic thought. At the same time postmodern thinkers from Nietzsche onwards have employed the motifs and symbols of the Islamic Orient within an ongoing critique of western modernity, an appropriation which, this hugely controversial book argues, runs every risk of becoming a new and more insidious Orientalist strain.Ian Almond sensitively yet rigorously examines the work of Nietzsche, Jacques Derrida, Michel Foucault, Jean Baudrillard, Julia Kristeva and Slavoj Zizek, as well as that of postmodern writers Jorge Luis Borges, Salman Rushdie and Orhan Pamuk. In doing so he exposes the implications of this 'use' of Islam for both the postmodern project and for Islam itself. Taking apart the assumptions, omissions and contradictions inherent in these thinkers' approaches to Islam and to the Arab world, and drawing on the work of prominent Muslim thinkers including Ziauddin Sardar, Aziz Al-Azmeh and Bobby S. Sayyid, "The New Orientalists" highlights the difficulty of ever speaking truly about the 'Other'. In light of the current Western climate of fear and hysteria surrounding the Islamic world, this groundbreaking project could hardly be more timely.
Postmodernism and The Other by Ziauddin Sardar Pdf
Postmodernism has often been presented as a new theory of liberation that promotes pluralism and gives representation to the marginalised peoples of the non-west and 'other' cultures.In this major assessment of postmodernism from a non-western perspective, Ziauddin Sardar offers a radical critique of this view. Covering the salient spheres of postmodernism - from architecture, film, television and pop music, to philosophy, consumer lifestyles and new age religions - Sardar reveals that postmodernism in fact operates to further marginalise the reality of the non-west and confound its aspirations.By tracing postmodernism's roots in colonialism and modernity, Sardar demonstrates that the dominant contemporary intellectual fashion, peddling an insidiously oppressive and subtle revisionism, is the most comprehensive onslaught on the non-west ever experienced. In stern retort, the author offers ways in which the peoples of the non-west can counter the postmodern assault and survive with their identities, histories and cultures intact.
In the spring of 2003, Jacques Derrida sat down for a public debate in Paris with Algerian intellectual Mustapha Chérif. The eminent philosopher arrived at the event directly from the hospital where he had just been diagnosed with pancreatic cancer, the illness that would take his life just over a year later. That he still participated in the exchange testifies to the magnitude of the subject at hand: the increasingly distressed relationship between Islam and the West, and the questions of freedom, justice, and democracy that surround it. As Chérif relates in this account of their dialogue, the topic of Islam held special resonance for Derrida—perhaps it is to be expected that near the end of his life his thoughts would return to Algeria, the country where he was born in 1930. Indeed, these roots served as the impetus for their conversation, which first centers on the ways in which Derrida’s Algerian-Jewish identity has shaped his thinking. From there, the two men move to broader questions of secularism and democracy; to politics and religion and how the former manipulates the latter; and to the parallels between xenophobia in the West and fanaticism among Islamists. Ultimately, the discussion is an attempt to tear down the notion that Islam and the West are two civilizations locked in a bitter struggle for supremacy and to reconsider them as the two shores of the Mediterranean—two halves of the same geographical, religious, and cultural sphere. Islam and the West is a crucial opportunity to further our understanding of Derrida’s views on the key political and religious divisions of our time and an often moving testament to the power of friendship and solidarity to surmount them.
Changing Stories by Inge E. Boer,Annelies Moors,Toine van Teeffelen Pdf
In Changing Stories: Postmodernism and the Arab-Islamic World some recent ideas current in postmodernist theoretical discourse are critically investigated and pragmatically applied to concrete issues relating to the contemporary Arab-Islamic world. In particular Jean-François Lyotard's distinction between grand narratives (or master stories) and small stories (or local narratives) is taken by the authors as a starting-point and point of reference and in various ways they address the legitimacy and applicability of this distinction. After a general introduction nine separate articles deal with the predicament of Palestinian women in the occupied territories, Dutch development-aid discourse in Gaza and the West Bank, Islamism and modernism in Tunisia, modernist and postmodernist political discourse in Egypt, feminism in Egypt and, as a travelling theory, in the Arab world as a whole, juridical and educational attitudes towards Turkish and Moroccan immigrants in the Netherlands, and the concept of the Islamic city. The volume should therefore be of interest not only to those concerned with Middle Eastern studies but also to anyone wanting to keep abreast of the latest currents in critical and theoretical discourse.
Debating Muslims by Michael M. J. Fischer,Mehdi Abedi Pdf
In a world of multinational commerce, satellite broadcasting, migration, terrorism, and global arms dealing, what is said and how it is said in one society can no longer be isolated from what is said and how it is said in another. Debating Muslims focuses on Iranian culture, Shi'ite Islam, and Iranians in the United States, offering an experiment in postmodern ethnography and an invitation to think in a multifaceted way about Islam in the contemporary world.
Orientalism, Postmodernism and Globalism by Professor Bryan S Turner Pdf
It is often thought that the development of capitalism and the modernization of culture have brought about a profound decline of religious belief and commitment. The history of Christianity in the last two decades appears to be a good illustration of this general process of secularization with the undermining of belief and commitment as Western cultures became industrial and urban. However, in the twentieth century we have seen that Islam continues to be a dominant force in politics and culture not only in the Orient but in Western society. In this challenging study of contemporary social theory, Bryan Turner examines the recent debate about orientalism in relation to postmodernism and the process of globalization. He provides a profound critique of many of the leading fissures in classical orientalism. His book also considers the impact of the notion of the world in sociological theory. These cultural changes and social debates also reflect important change in the status and position of intellecuals in modern culture who are threatened, not only by the levelling of mass culture, but also by the new opportunities posed by postmodernism. He takes a critical view of the role of sociology in these developments and raises important questions about the global role of English intellectuals as a social stratum. Bryan Turner's ability to combine these discussions about religion, politics, culture and intellectuals represents a remarkable integration of cultural analysis in cultural studies.
