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Public Indians, Private Cherokees by Christina Taylor Beard-Moose Pdf
A major economic industry among American Indian tribes is the public promotion and display of aspects of their cultural heritage in a range of tourist venues. Few do it better than the Eastern Band of the Cherokee, whose homeland is the Qualla Boundary of North Carolina. This book presents the two faces of the Cherokee people. One is the public face that populates the powwows, dramatic presentations, museums, and myriad roadside craft locations. The other is the private face whose homecoming, Indian fairs, traditions, belief system, community strength, and cultural heritage are threatened by the very activities that put food on their tables.
As tourists increasingly moved across the United States in the late nineteenth and early twentieth centuries, a surprising number of communities looked to capitalize on the histories of Native American people to create tourist attractions. From the Happy Canyon Indian Pageant and Wild West Show in Pendleton, Oregon, to outdoor dramas like Tecumseh! in Chillicothe, Ohio, and Unto These Hills in Cherokee, North Carolina, locals staged performances that claimed to honor an Indigenous past while depicting that past on white settlers' terms. Linking the origins of these performances to their present-day incarnations, this incisive book reveals how they constituted what Katrina Phillips calls "salvage tourism"—a set of practices paralleling so-called salvage ethnography, which documented the histories, languages, and cultures of Indigenous people while reinforcing a belief that Native American societies were inevitably disappearing. Across time, Phillips argues, tourism, nostalgia, and authenticity converge in the creation of salvage tourism, which blends tourism and history, contestations over citizenship, identity, belonging, and the continued use of Indians and Indianness as a means of escape, entertainment, and economic development.
Of the Five Civilized Tribes of Indians the Cherokees were early recognized as the greatest and the most civilized. Indeed, between 1540 and 1906 they reached a higher peak of civilization than any other North American Indian tribe. They invented a syllabary and developed an intricate government, including a system of courts of law. They published their own newspaper in both Cherokee and English and became noted as orators and statesmen. At the beginning the Cherokees’ conquest of civilization was agonizingly slow and uncertain. Warlords of the southern Appalachian Highlands, they were loath to expend their energies elsewhere. In the words of a British officer, "They are like the Devil’s pigg, they will neither lead nor drive." But, led or driven, the warlike and willful Cherokees, lingering in the Stone Age by choice at the turn of the eighteenth century, were forced by circumstances to transfer their concentration on war to problems posed by the white man. To cope with these unwelcome problems, they had to turn from the conquests of war to the conquest of civilization.
The intricate designs and complex patterns of Cherokee pottery have been developed over centuries. Both timeless and time-honored, these singular works of pottery are still crafted by the proud hands of Cherokee women in Western North Carolina. Cherokee Pottery recounts the history of a tradition passed from elder to child through countless generations. Anna Fariello, associate professor at Western Carolina University, explores the method and meaning molded into each piece, along with the stories of the potters themselves.
The 1830s forced removal of Cherokees from their southeastern homeland became the most famous event in the Indian history of the American South, an episode taken to exemplify a broader experience of injustice suffered by Native peoples. In this book, Andrew Denson explores the public memory of Cherokee removal through an examination of memorials, historic sites, and tourist attractions dating from the early twentieth century to the present. White southerners, Denson argues, embraced the Trail of Tears as a story of Indian disappearance. Commemorating Cherokee removal affirmed white possession of southern places, while granting them the moral satisfaction of acknowledging past wrongs. During segregation and the struggle over black civil rights, removal memorials reinforced whites' authority to define the South's past and present. Cherokees, however, proved capable of repossessing the removal memory, using it for their own purposes during a time of crucial transformation in tribal politics and U.S. Indian policy. In considering these representations of removal, Denson brings commemoration of the Indian past into the broader discussion of race and memory in the South.
The Cherokee Indians, With Special Reference to Their Relations With the United States Government by Parker Thomas Valentine Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
John Ross and the Cherokee Indians by Rachel Caroline Eaton Pdf
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1921 edition. Excerpt: ... CHAPTER VI GEORGIA'S HOSTILITY TO THE CHEROKEES The Cherokee delegation, composed of John Ross, Major Ridge, George Lowrey and Elijah Hicks, set out to Washington promptly on the adjournment of Council. They travelled on horseback carrying whatever was necessary to the journey in saddlebags strapped to their saddles. The trip up to the capital at this time of year was not an easy one. But as they rode over wind-swept ridges and through snow-covered valleys, or, at night, sat by the fire of the wayside "public stop," they never tired of discussing the questions of the day, particularly those which concerned the welfare of their own nation. For several years they had been associated together in the Cherokee Council, knew each other well, and trusted each other implicitly. They were all men of affairs also, and although one of them could not read nor write in English, he had acquired much useful information and was keen and astute in managing the political affairs of his people.1 Ross was doubtless the best educated one of the four. Besides his two years' experience in the Academy at Maryville he had read many valuable books which he found in his father's library, and his letters prove that he wrote very clearly, though his style was somewhat formal and stilted. As to personal appearance, they all possessed the independent, dignified bearing which has always distinguished Cherokee men reared in the mountains, and their natural politeness and courtesy marked them as gentlemen, in spite of the fact that their forbears, a generation or two before, had been considered savages. Arriving in Washington the middle of January the delegation learned, to their disappointment, that they could not confer personally with the President, but that any...
“The Southeastern Indian people found their voices in this work. They are alive and well—still on their land!”—Hiram F. Gregory, coauthor of The Historic Indian Tribes of Louisiana: From 1542 to the Present “This collection fills a major void in our understanding of recent southern history by offering a wide-ranging selection of southern Indians a chance to speak for themselves, unfiltered, as they strike at the heart of identity: Indian identity, southern identity, and, ultimately, American identity.”—Greg O’Brien, editor of Pre-removal Choctaw History: Exploring New Paths The history of Native Americans in the U.S. South is a turbulent one, rife with conflict and inequality. Since the arrival of Spanish conquistadors in the fifteenth century, Native peoples have struggled to maintain their land, cultures, and ways of life. In We Will Always Be Here, contemporary tribal leaders, educators, and activists speak about their own experiences fighting for Indian identity, self-determination, cultural survival, and community development. This valuable collection portrays the lives of today’s Southern Indians in their own words. Reflecting on such issues as poverty, education, racism, cultural preservation, and tribal sovereignty, the contributors to this volume offer a glimpse into the historical struggles of southern Native peoples, examine their present-day efforts, and share their hopes for the future. They also share examples of cultural practices that have either endured or been revitalized. In a country that still faces challenges to civil rights and misconceptions about Indian identity and tribal sovereignty, this timely book builds a deeper understanding of modern Native peoples within a region where they are often overlooked. Contributors: Nanette Sconiers Pupalaikis | Stan Cartwright | Patricia Easterwood| Wanda Light Tully| Framon Weaver| Nancy Wright Carnley| Otha Martin| Marie Martin| Pauline Martin| Nathan Martin| Karla Martin| Kaci Martin| Marvin T. Jones| Shoshone Peguese-Elmardi| Lars Adams| Doug Patterson| Kenneth Adams| Hodalee Scott Sewell| Tony Mack McClure| Cedric Sunray| Brooke Bauer| Donna Pierite| Jean-Luc Pierite| Elisabeth Pierite-Mora| Harold Comby| Tom Hendrix| Michael "T. Mayheart" Dardar| Marcus Briggs-Cloud| Marvin "Marty" Richardson| Dana Chapman Masters| Robert Jumper| Robert Caldwell| Megan Young| Jessica Osceola| Ernest Sickey| Jeanette Alcon| Charles “Chuckie” Verdin| Phyliss J. Anderson| David Sickey| Stephanie Bryan| Malinda Maynor Lowery| Ahli-sha Stephens| Elliott Nichols
Individual and Social Adaptions to Human Vulnerability by Donald C. Wood Pdf
This volume celebrates the 40th anniversary of the 'Research in Economic Anthropology' series, presenting ten peer-reviewed anthropological papers looking at human vulnerability, the ways people attempt to cope with it and barriers to successfully overcoming it.
The Cherokee Indians: With Special Reference to Their Relations with the United States Government by Thomas Valentine Parker Pdf
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Cherokees: A Population History is the first full-length demographic study of an American Indian group from the protohistorical period to the present. Thornton shows the effects of disease, warfare, genocide, miscegenation, removal and relocation, and destruction of traditional lifeways on the Cherokees. He discusses their mysterious origins, their first contact with Europeans (prob-ably in 1540), and their fluctuation in population during the eighteenth century, when the Old World brought them smallpox. The toll taken by massive relocations in the following century, most notably the removal of the Cherokees from the Southeast to In-dian Territory, and by warfare, predating the American Revolution and including the Civil War, also enters into Thornton's calculations. He goes on to measure the resurgence of the Cherokees in the twentieth century, focusing on such population centers as North Carolina, Oklahoma, and California.
