Pure Gold From The Words Of Sayyidī ʿabd Al ʿazīz Al Dabbāgh
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Pure Gold from the Words of Sayyidī ʿabd Al-ʿazīz Al-Dabbāgh by Aḥmad B. Al-Mubārak Al-Lamaṭī Pdf
A translation with notes and an outline by John O'Kane and Bernd Radtke. This 'encyclopaedia' of Sufism with its many teaching stories and illustrations provides a window onto social life and religious ideas in Fez a generation or so before powerful outside forces began to play a role in the radical transformation of Morocco.
Pure Gold from the Words of Sayyidī ʻAbd Al-ʻAzīz Al-Dabbāgh by Aḥmad ibn al-Mubārak Sijilmāsī Pdf
Around 1720 in Fez A mad b. al-Mub rak al-Lama , a religious scholar, wrote down the words and teachings of the Sufi master Abd al- Az z al-Dabb gh. Al-Dabb gh shunned religious studies but, having reached illumination and met with the Prophet Mu ammad, he was able to explain any obscurities in the Qur n, ad ths and sayings of earlier Sufis. The resulting book, known as the Ibr z, describes how al-Dabb gh attained illumination and access to the Prophet, as well as his teachings about the Council of the godly that regulates the world, relations between master and disciple, the darkness in men s bodies, Adam s creation, Barzakh, Paradise and Hell, and much more besides.This encyclopaedia of Sufism with its many teaching stories and illustrations provides a window onto social life and religious ideasin Fez a generation or so before powerful outside forces began to play a role in the radical transformation of Morocco.
Pure Gold from the Words of Sayyidī ʿAbd al-ʿAzīz al-Dabbāgh by John O'Kane,Bernd Radtke Pdf
Around 1720 in Fez A?mad b. al-Mub?rak al-Lama??, a religious scholar, wrote down the words and teachings of the Sufi master ?Abd al-?Az?z al-Dabb?gh. Al-Dabb?gh shunned religious studies but, having reached illumination and met with the Prophet Mu?ammad, he was able to explain any obscurities in the Qur??n, ?ad?ths and sayings of earlier Sufis. The resulting book, known as the Ibr?z, describes how al-Dabb?gh attained illumination and access to the Prophet, as well as his teachings about the Council of the godly that regulates the world, relations between master and disciple, the darkness in men’s bodies, Adam’s creation, Barzakh, Paradise and Hell, and much more besides. This ‘encyclopaedia’ of Sufism with its many teaching stories and illustrations provides a window onto social life and religious ideas in Fez a generation or so before powerful outside forces began to play a role in the radical transformation of Morocco.
Islamic Scholarship in Africa by Ousmane Oumar Kane Pdf
Cutting-edge research in the study of Islamic scholarship and its impact on the religious, political, economic and cultural history of Africa; bridges the europhone/non-europhone knowledge divides to significantly advance decolonial thinking, and extend the frontiers of social science research in Africa.
Living Knowledge in West African Islam by Zachary Valentine Wright Pdf
Living Knowledge in West African Islam examines the actualization of religious identity in the Muslim community of Ibrāhīm Niasse (d. 1975, Senegal). The realization of Islam was achieved through the enduring West African practice of learning in the physical presence of exemplary masters.
Intellectual Life in the Ḥijāz before Wahhabism by Naser Dumairieh Pdf
In Intellectual Life in the Ḥijāz before Wahhabism, Naser Dumairieh argues that the Ḥijāz was a global center of Islamic thought during the seventeenth-century and that Ibn ʿArabī’s ideas were the main theological source for Ibrāhīm al-Kūrānī and his circle.
The Ocean of the Soul is one of the great works of the German Orientalist Hellmut Ritter (1892-1971). It presents a comprehensive analysis of the writings of the mystical Persian poet Farīd al-Dīn ‘Aṭṭār who is thought to have died at an advanced age in April 1221 when the Mongols destroyed his home city of Nīshāpūr in the north-east of Iran. The book, which resulted from decades of investigation of literary and historical sources, was first published in 1955 and has since remained unsurpassed not only as the definitive study of ‘Aṭṭār's world of ideas but as an indispensable guide to understanding pre-modern Islamic literature in general. Quoting at length from ‘Aṭṭār and other Islamic sources, Ritter sketches an extraordinarily vivid portrait of the Islamic attitude toward life, characteristic developments in pious and ascetic circles, and, in conclusion, various dominant mystical currents of thought and feeling. Special attention is given to a wide range of views on love, love in all its manifestations, including homosexuality and the commonplace sūfī adoration of good-looking youths. Ritter's approach is throughout based onprecise philological interpretation of primary sources, several of which he has himself made available in critical editions.
The Teachings and Poems of Khwaja Ghulam Farid by Khwaja Ghulam Farid,Christopher Shackle Pdf
Khwaja Ghulam Farid (1845-1901) is celebrated as one of the finest as well as one of the last of the great Sufi poets of Pakistan. He is particularly revered in his home territory of Bahawalpur for the matchless lyrics which he composed in his native Siraiki.
The Concept of Sainthood in Early Islamic Mysticism by John O'Kane,Bernd Radtke Pdf
This book provides translations of the earliest Arabic autobiography and the earliest theoretical explanation of the psychic development and powers of an Islamic holy man (Saint, Friend of God).
King Salman of Saudi Arabia began his rule in 2015 confronted with a series of unprecedented challenges. The dilemmas he has faced are new and significant, from leadership shuffles and falling oil prices to regional and international upheaval. Salman's Legacy interrogates this era and assesses its multiple social, political, regional and international challenges. Whether Salman's policies have saved the kingdom from serious upheaval is yet to be seen, but no doubt a new kingdom is emerging. This book offers historical and contemporary insights into the various problems that persist in haunting the Saudi state. Madawi Al-Rasheed brings together well-established historians and social scientists with deep knowledge of Saudi Arabia--its history, culture and contemporary politics--to reflect on Salman's kingdom. They trace both policy continuities and recent ruptures that have perplexed observers of Saudi Arabia. This lucid and nuanced analysis invites serious reflection on the Saudi leadership's capacity to withstand the recent challenges, especially those that came with the Arab uprisings. At stake is the future of a country that remains vital to regional stability, international security, and the global economy.
Arranged alphabetically by subject and/or concept and richly illustrated, the present vademecum deals with various aspects of Arabic manuscript studies. A companion volume to my recently published The Arabic Manuscript Tradition (2001) and its Supplement (2008), this work constitutes an indispensible aid to students and researchers.
In Thus Spake the Dervish Alexandre Papas traces the unfamiliar history of marginal Sufis, known as dervishes, in early modern and modern Central Asia over a period of 500 years.
This volume describes the social and practical aspects of Islamic mysticism (Sufism) across centuries and geographical regions. Its authors seek to transcend ethereal, essentialist and “spiritualizing” approaches to Sufism, on the one hand, and purely pragmatic and materialistic explanations of its origins and history, on the other. Covering five topics (Sufism’s economy, social role of Sufis, Sufi spaces, politics, and organization), the volume shows that mystics have been active socio-religious agents who could skillfully adjust to the conditions of their time and place, while also managing to forge an alternative way of living, worshiping and thinking. Basing themselves on the most recent research on Sufi institutions, the contributors to this volume substantially expand our understanding of the vicissitudes of Sufism by paying special attention to its organizational and economic dimensions, as well as complex and often ambivalent relations between Sufis and the societies in which they played a wide variety of important and sometimes critical roles. Contributors are Mehran Afshari, Ismail Fajrie Alatas, Semih Ceyhan, Rachida Chih, Nathalie Clayer, David Cook, Stéphane A. Dudoignon, Daphna Ephrat, Peyvand Firouzeh, Nathan Hofer, Hussain Ahmad Khan, Catherine Mayeur-Jaouen, Richard McGregor, Ahmet Yaşar Ocak, Alexandre Papas, Luca Patrizi, Paulo G. Pinto, Adam Sabra, Mark Sedgwick, Jean-Jacques Thibon, Knut S. Vikør and Neguin Yavari
Written Word in the Medieval Arabic Lands by Konrad Hirschler Pdf
Winner of the 2012 BRISMES book prize. How the written text became accessible to wider audiences in medieval Egypt and Syria. Medieval Islamic societies belonged to the most bookish cultures of their period. Using a wide variety of documentary, narrative and normative sources, Konrad Hirschler explores the growth of reading audiences in a pre-print culture.The uses of the written word grew significantly in Egypt and Syria between the 11th and the 15th centuries, and more groups within society started to participate in individual and communal reading acts. New audiences in reading sessions, school curricula, increasing numbers of endowed libraries and the appearance of popular written literature all bear witness to the profound transformation of cultural practices and their social contexts.
My name is John Andrew O'Kane, I played football for the biggest club in the world but you probably don't remember me. I've shared a pitch with legends like Peter Schmeichel, Roy Keane and Eric Cantona. I've received the hairdryer treatment from Fergie and partied with the likes of Ryan Giggs and Lee Sharpe. I've roomed with David Beckham and knew him inside out. We did everything together. I then watched as he went on to another level entirely when his career took off whilst my own took me in a completely different direction. In the same summer that his erstwhile roommate became Real Madrid's latest galactico, John retired from football at just 29 due to his mental health and diminished appetite for the game, an age when defenders are usually reaching their peak. In truth, he had never been truly satisfied with his career in the game because his autism and naturally questioning nature led to clashes with authority, a cardinal sin in the strict world of the game back then. Back in the real-world John moved into 'normal' jobs as a roofer's mate and a labourer before finally taking on a job as a teaching mentor to vulnerable kids. Almost overnight he'd gone from living the dream to dealing with nightmare problems and horrific life stories, yet John describes this as 'The Best Job in the World'. In this searingly honest account of life inside the football bubble, John uncovers the real world of football beyond the glitz and glamour and the price to be paid for anyone with a mind of their own.