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Quakers and Native Americans is a collection of essays examining the history of interactions between Quakers and American Indians from the 1650s, emphasising American Indian influence on Quaker history as well as Quaker influence on U.S. policy toward American Indians.
Finding Right Relations by Marianne O. Nielsen,Barbara M. Heather Pdf
Colonialism has the power to corrupt. This important new work argues that even the early Quakers, who had a belief system rooted in social justice, committed structural and cultural violence against their Indigenous neighbors.
Author : Thomas D. Hamm Publisher : Columbia University Press Page : 306 pages File Size : 55,7 Mb Release : 2003 Category : Society of Friends ISBN : 9780231123631
The Quakers in America is a multifaceted history of the Religious Society of Friends and a fascinating study of its culture and controversies today. Lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings illuminate basic Quaker theology and reflect the group's diversity while also highlighting the fundamental unity within the religion. Quaker culture encompasses a rich tradition of practice even as believers continue to debate whether Quakerism is necessarily Christian, where religious authority should reside, how one transmits faith to children, and how gender and sexuality shape religious belief and behavior. Praised for its rich insight and wide-ranging perspective, The Quakers in America is a penetrating account of an influential, vibrant, and often misunderstood religious sect. Known best for their long-standing commitment to social activism, pacifism, fair treatment for Native Americans, and equality for women, the Quakers have influenced American thought and society far out of proportion to their relatively small numbers. Whether in the foreign policy arena (the American Friends Service Committee), in education (the Friends schools), or in the arts (prominent Quakers profiled in this book include James Turrell, Bonnie Raitt, and James Michener), Quakers have left a lasting imprint on American life. This multifaceted book is a concise history of the Religious Society of Friends; an introduction to its beliefs and practices; and a vivid picture of the culture and controversies of the Friends today. The book opens with lively vignettes of Conservative, Evangelical, Friends General Conference, and Friends United meetings that illuminate basic Quaker concepts and theology and reflect the group's diversity in the wake of the sectarian splintering of the nineteenth century. Yet the book also examines commonalities among American Friends that demonstrate a fundamental unity within the religion: their commitments to worship, the ministry of all believers, decision making based on seeking spiritual consensus rather than voting, a simple lifestyle, and education. Thomas Hamm shows that Quaker culture encompasses a rich tradition of practice even as believers continue to debate a number of central questions: Is Quakerism necessarily Christian? Where should religious authority reside? Is the self sacred? How does one transmit faith to children? How do gender and sexuality shape religious belief and behavior? Hamm's analysis of these debates reveals a vital religion that prizes both unity and diversity.
Friends and the Indians, 1655-1917 (1917) by Rayner Wickersham Kelsey Pdf
This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
Author : Dawn G. Marsh Publisher : U of Nebraska Press Page : 227 pages File Size : 41,7 Mb Release : 2014-03-01 Category : History ISBN : 9780803248403
On July 28, 1797, an elderly Lenape woman stood before the newly appointed almsman of Pennsylvania’s Chester County and delivered a brief account of her life. In a sad irony, Hannah Freeman was establishing her residency—a claim that paved the way for her removal to the poorhouse. Ultimately, however, it meant the final removal from the ancestral land she had so tenaciously maintained. Thus was William Penn’s “peaceable kingdom” preserved. A Lenape among the Quakers reconstructs Hannah Freeman’s history, traveling from the days of her grandmothers before European settlement to the beginning of the nineteenth century. The story that emerges is one of persistence and resilience, as “Indian Hannah” negotiates life with the Quaker neighbors who employ her, entrust their children to her, seek out her healing skills, and, when she is weakened by sickness and age, care for her. And yet these are the same neighbors whose families have dispossessed hers. Fascinating in its own right, Hannah Freeman’s life is also remarkable for its unique view of a Native American woman in a colonial community during a time of dramatic transformation and upheaval. In particular it expands our understanding of colonial history and the Native experience that history often renders silent.
The Friendly Virginians America's First Quakers by Jay Worrall Pdf
"Contrary to popular wisdom, American Quakers did not first appear in Pennsylvania, the Quaker State, in 1682. Rather they appeared in 1655 in Virginia. In the 330-odd years thereafter, the Friendly Virginians, as I have come to call them, have stood for peace and against violence, for religious freedom, civil rights and women's rights. They have striven to end war, change the penal system and aid Native Americans. Their world view has affected their lives and characters and also, as you read, the ways of the larger society." *From the Preface. Chapters include: The Quaker Way Comes to Virginia, 1655-1660 which opens on a street corner in the city of London in the summer of 1654; Virginia's Quakers and the Right to Worship as One Wishes, 1660-1663; In Which the Truth is Crushed to Earth, 1664-1677; The Friendly Virginians Become Somewhat Respectable, 1677-1700; At Last within the Law, 1700-1733; West of the Blue Ridge, 1733-1750; The Quaker Way Alters Course, 1750-1763; Farewell, Britannia, 1763-1775; The Friendly Virginians and the American Revolution, 1775-1781; After So Many Ages, 1782-1800; To the Westward Waters, 1800-1820; The Blood of Christ, 1820-1833; On Laying Down Virginia Yearly Meeting, 1833-1850; O, Virginia! Virginia! 1850-1865; They Leap the Hedge, 1865-1900; Thee Interests Me, 1900-1950; and, I Think of the Great Work, 1950-Now. Photographs, a map, an appendix listing Quaker Meetings in Virginia, a bibliography, and a full-name index enhance the text.
During the nineteenth century, white Americans sought the cultural transformation and physical displacement of Native people. Though this process was certainly a clash of rival economic systems and racial ideologies, it was also a profound spiritual struggle. The fight over Indian Country sparked religious crises among both Natives and Americans. In The Gods of Indian Country, Jennifer Graber tells the story of the Kiowa Indians during Anglo-Americans' hundred-year effort to seize their homeland. Like Native people across the American West, Kiowas had known struggle and dislocation before. But the forces bearing down on them-soldiers, missionaries, and government officials-were unrelenting. With pressure mounting, Kiowas adapted their ritual practices in the hope that they could use sacred power to save their lands and community. Against the Kiowas stood Protestant and Catholic leaders, missionaries, and reformers who hoped to remake Indian Country. These activists saw themselves as the Indians' friends, teachers, and protectors. They also asserted the primacy of white Christian civilization and the need to transform the spiritual and material lives of Native people. When Kiowas and other Native people resisted their designs, these Christians supported policies that broke treaties and appropriated Indian lands. They argued that the gifts bestowed by Christianity and civilization outweighed the pains that accompanied the denial of freedoms, the destruction of communities, and the theft of resources. In order to secure Indian Country and control indigenous populations, Christian activists sanctified the economic and racial hierarchies of their day. The Gods of Indian Country tells a complex, fascinating-and ultimately heartbreaking-tale of the struggle for the American West.
The Quakers in the American Colonies by Rufus Matthew Jones Pdf
"This volume is an attempt to study historically and critically the religious movement inaugurated in the New World by the Quakers, a movement important both for the history of the development of religion and for the history of the American Colonies, and to present it not only in its external setting but also in the light of its inner meaning."--Preface.
More than a thousand Quaker female ministers were active in the Anglo-American world before the Revolutionary War, when the Society of Friends constituted the colonies' third-largest religious group. Some of these women circulated throughout British North
"Rememb'ring Our Time and Work is the Lords" by Karen Guenther Pdf
Pennsylvania's role in the development of American culture and society has received an increasing amount of attention in the past two decades, as the tercentenary celebrations of the founding of the province led to a reexamination of the colony and state's contributions to the ethnic and religious diversity of modern America. With increasing pluralism, however, the religious group that was most prominent in the establishment of the province - the Society of Friends, or Quakers - declined in its impact and importance.
The Quaker World by C. Wess Daniels,Rhiannon Grant Pdf
The Quaker World is an outstanding, comprehensive and lively introduction to this complex Christian denomination. Exploring the global reach of the Quaker community, the book begins with a discussion of the living community, as it is now, in all its diversity and complexity. The book covers well-known areas of Quaker development, such as the formation of Liberal Quakerism in North America, alongside topics which have received much less scholarly attention in the past, such as the history of Quakers in Bolivia and the spread of Quakerism in Western Kenya. It includes over sixty chapters by a distinguished international and interdisciplinary team of contributors and is organised into three clear parts: Global Quakerism Spirituality Embodiment Within these sections, key themes are examined, including global Quaker activity, significant Quaker movements, biographies of key religious figures, important organisations, pacifism, politics, the abolition of slavery, education, industry, human rights, racism, refugees, gender, disability, sexuality and environmentalism. The Quaker World provides an authoritative and accessible source of information on all topics important to Quaker Studies. As such, it is essential reading for students studying world religions, Christianity and comparative religion, and it will also be of interest to those in related fields such as sociology, political science, anthropology and ethics.
Author : Jean R. Soderlund Publisher : University of Pennsylvania Press Page : 264 pages File Size : 43,6 Mb Release : 2015 Category : History ISBN : 9780812246476
In 1631, when the Dutch tried to develop plantation agriculture in the Delaware Valley, the Lenape Indians destroyed the colony of Swanendael and killed its residents. The Natives and Dutch quickly negotiated peace, avoiding an extended war through diplomacy and trade. The Lenapes preserved their political sovereignty for the next fifty years as Dutch, Swedish, Finnish, and English colonists settled the Delaware Valley. The European outposts did not approach the size and strength of those in Virginia, New England, and New Netherland. Even after thousands of Quakers arrived in West New Jersey and Pennsylvania in the late 1670s and '80s, the region successfully avoided war for another seventy-five years. Lenape Country is a sweeping narrative history of the multiethnic society of the Delaware Valley in the seventeenth and early eighteenth centuries. After Swanendael, the Natives, Swedes, and Finns avoided war by focusing on trade and forging strategic alliances in such events as the Dutch conquest, the Mercurius affair, the Long Swede conspiracy, and English attempts to seize land. Drawing on a wide range of sources, author Jean R. Soderlund demonstrates that the hallmarks of Delaware Valley society—commitment to personal freedom, religious liberty, peaceful resolution of conflict, and opposition to hierarchical government—began in the Delaware Valley not with Quaker ideals or the leadership of William Penn but with the Lenape Indians, whose culture played a key role in shaping Delaware Valley society. The first comprehensive account of the Lenape Indians and their encounters with European settlers before Pennsylvania's founding, Lenape Country places Native culture at the center of this part of North America.
Quaker, explorer and educator Thomas C. Battey or 'Thomissy' as the locals called him records his time spent among various Native American tribes, including the Caddoes and the Kiowas, during his days running a school for indigenous children. His book is mostly written in the form of a diary and is full of fascinating observations about a vanished way of life. There are reported conversations Battey had with notable chiefs such as Stumbling Bear and Kicking Bird with whom he interacted over issues pertaining to the school, the law, the US government and the local Indian Agency. Battey juggled many responsibilities uncomplainingly and with an open heart. He tells his remarkable story in a lively and engaging manner. Both informative and entertaining, A Quaker Among the Indians is a must-read for fans of American history.
The Captivity of Elizabeth Hanson by Samuel Bownas Pdf
'On the 27th of the sixth month, called August, 1725, my husband and all our men-servants being abroad, eleven Indians, armed with tomahawks and guns, who had some time before been skulking about the fields, and watching an opportunity of our men's absence, came furiously into the house...' Thus begins the story of the captivity of Elizabeth Hanson, 'taken in substance from her own mouth' by the English Quaker Samuel Bownas. This book contains the complete text of Bownas's 1760 edition, with an introduction and notes designed to explain the background to this extraordinary true story.
A Brief Account of the Rise and Progress of the People Called Quakers by William Penn Pdf
William Penn (24 October 1644 (O.S. 14 October 1644) - 30 July 1718) was an English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania, the English North American colony and the future Commonwealth of Pennsylvania. He was an early advocate of democracy and religious freedom, notable for his good relations and successful treaties with the Lenape Native Americans. Under his direction, the city of Philadelphia was planned and developed.