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Re-examining Progressive Halakhah by Walter Jacob,Moshe Zemer Pdf
THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defming the progressive character of the halakhah in accordance with the principles and theology of Refonn Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various parts of the world to work together for a common cause. It provides an ongoing forum through symposia and publications, including the quarterly newsletter Halakhah, published under the editorship of Walter Jacob, in the United States. Our Academic Council includes the foremost halakhic scholars in the Refonn, Liberal, and Progressive rabbinate as well as a number of Conservative and Orthodox colleagues, and university professors. This book follows the volumes: Dynamic Jewish Law, Progressive Halakhah- Essence and Application (1991), Rabbinic-Lay Relations in Jewish Law (1993), Conversion to Judaism in Jewish Law (1994), Death and Euthanasia in Jewish Law (1995), The Fetus and Fertility in Jewish Law (1995), Israel and the Diaspora in Jewish Law (1997), Aging and the Aged in Jewish Law (1998), Marriage and Its Obstacles in Jewish Law (1999), Crime and Punishment in Jewish Law (2000), and Gender Issues in Jewish Law (2001). It is part of a series whose subjects are diverse and the approaches taken by the authors are equally so. We wish to encourage wide-ranging discussions of contemporary and historic themes.
An essential reference work for any thinking student of religion. Innovative and provocative, Evolving Halakhah affirms the system of traditional Jewish law, Halakhah, as a developing and moral structure, flexible enough to accommodate the changing realities of each generation. In this accessible analysis of Halakhah, Moshe Zemer issues a clarion call to follow the ancient and modern principles of evolving Halakhah, which demands ethical deeds, the discovery of holiness in the Commandments, a critical approach to the Tradition, and responsibility of the entire Community of Israel. These principles are viewed as the framework in which the other commandments are applied. To Jews who sometimes see no choices but those of fundamentalist rigidity on the one hand, or total rejection of tradition on the other, Zemer argues instead for awareness of the inherent flexibility of the halakhic system. Halakhah, he argues, has had many voices, and has changed to meet every generation’s needs. Equipped with this view, liberal Jews can reclaim their tradition from a conservative rabbinic establishment that all too often—especially in Israel—has seen the voice of strictness as more authentic than the voice of lovingkindness. The product of Zemer’s thirty-five years of work in the Israel Movement of Progressive Judaism, Evolving Halakhah includes chapters on matters ranging from personal status, especially marriage and conversion, through the “political” Halakhah of a response to the intifada. It shows that the traditional framework for understanding the Torah’s commandments can be the living heart of Jewish life for all Jews—including Reform, Reconstructionist, Conservative, and Modern Orthodox.
These principles are viewed as the framework in which the other commandments are applied."--BOOK JACKET. "It shows that the traditional framework for understanding the Torah's commandments can be the living heart of Jewish life for all Jews - including Reform, Reconstructionist, Conservative, and Modern Orthodox."--BOOK JACKET.
Conversion to Judaism in Jewish Law by Walter Jacob,Moshe Zemer Pdf
THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council.
Aging and the Aged in Jewish Law by Walter Jacob,Moshe Zemer Pdf
THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through symposia, and publications including the quarterly newsletter, HalakhaH, published under the editorship of Walter Jacob, in the United States. The foremost halakhic scholars in the Reform, Liberal, and Progressive rabbinate along with some Conservative and Orthodox colleagues as well as university professors serve on our Academic Council. This collection of essays is the product of the symposia held in Atlanta and Pittsburgh in 1995 and 1996. This book follows the volumes DYNAMIC JEWISH LAW; Progressive Halakhah - Essence and Application (1991), RABBINIC -LAY RELATIONS IN JEWISH LAW (1993), CONVERSION TO JUDAISM IN JEWISH LAW (l994), DEATH AND EUTHANASIA INJEWISH LAW (1995) and THE FETUS AND FERTILITY IN JEWISH LAW (1995), ISRAEL AND THE DIASPORA IN JEWISH LAW (1997). It is part of a series whose subjects are diverse and the approaches taken by the authors are equally so. We wish to encourage wide ranging discussions of contemporary and historic themes.
The Environment in Jewish Law by Walter Jacob,Moshe Zemer Pdf
Environmental concerns are at the top of the agenda around the world. Judaism, like the other world religions, only rarely raised issues concerning the environment in the past. This means that modern Judaism, the halakhic tradition no less than others, must build on a slim foundation in its efforts to give guidance. The essays in this volume mark the beginning of a new effort to face questions and formulate answers of vital importance.
The responsa literature, in which rabbis answer questions about halachah (Jewish law), is a vast treasury reaching back nearly fifteen centuries; Reform rabbis have been writing responsa since the 1800s. In Reading Reform Responsa, Rabbi Mark Washofsky, PhD, presents a deep dive into this literature, boldly arguing that Reform Judaism is indeed a movement fundamentally based on halachah. By inviting and guiding readers to understand Reform responsa with a critical eye, he shows that our movement has always been informed by Jewish law as well as Reform history. A teacher and mentor of generations of students at Hebrew Union College–Jewish Institute of Religion, Rabbi Washofsky gives us a peek inside his classroom, making Reform responsa—and their history, framing, and context—engaging and accessible for all. Dr. Washofsky masterfully demonstrates the centrality of responsa for the continued vitality of Reform as an authentic stream of contemporary Judaism. Addressing himself to the everyday Jew-in-the-pew, he explains what halachah is, what responsa are, and what makes "Reform responsa" distinctive. ... More importantly, he draws on his expertise as a scholar both of our tradition and of legal and literary theory to teach the non-specialist reader to become a critical reader of responsa. —From the foreword by Rabbi Joan S. Friedman, PhD, Chair, CCAR Responsa Committee Rabbi Washofsky gifts us with a series of informed and sensitive discussions of how Reform Jews should think about and act on specific moral and ritual issues. In doing so, he graphically demonstrates that Reform Judaism's emphasis on personal autonomy is complemented by its insistence that Jewish tradition must play a role in individuals' choices if these decisions are to be not just one's own opinion, but also a recognizably Jewish one. —Rabbi Elliot Dorff, PhD, Past Chair, Committee on Jewish Law and Standards, Rabbinical Assembly Rabbi Mark Washofsky offers us a fascinating entry into and analysis of the Reform Movement's engagement with Jewish law, practice, and values. Where responsa analyze the issues and concerns implicit in a question of immediate practicality posed to a Jewish legal authority, Washofsky analyzes the body of over 1,300 Reform responsa promulgated since the early nineteenth century, pointing out the intellectual and ethical approaches employed, as well as the traditional, philosophical, and scientific resources marshalled to arrive at a persuasive answer. A wonderful read in its own right, this book provides an insider's look at modern liberal Jewish religious thought in action. —Rabbi Amy Scheinerman, author of The Talmud of Relationships Drawing on his deep mastery of classical halachic literature, Reform religious culture, and modern secular legal theory, Mark Washofsky offers insightful and compelling analyses of some of the Reform Movement's most important responsa. Washofsky's special ability to combine rigorous scholarship with his characteristic dry humor, engaging storytelling, and accessible writing style makes Reading Reform Responsa an essential study companion for anyone---clergy, academics, and laypeople alike---who is interested in learning or teaching Reform Judaism's rich tradition of halachic discourse. By inviting the reader to be not just an observer but also a participant in the reasoning and argumentation of responsa, Washofsky teaches us what it means to think halachically in a uniquely Reform way. —Rabbi A. Brian Stoller, Senior Rabbi, Temple Beth-El of Great Neck, NY Those curious about the tradition of responsa in the Reform tradition, or merely about the intersection of Jewish law and modern life, will find much here of interest. A substantial but accessible guide to reading and applying Reform responsa. —Kirkus Reviews
This newly revised all-encompassing textbook is a guide to the history, beliefs and practice of Judaism. Beginning with the ancient Near Eastern background, it covers early Israelite history, the emergence of classical rabbinic literature and the rise of medieval Judaism in Islamic and Christian lands. It also includes the early modern period and the development of Jewry in the nineteenth and twentieth centuries. Extracts from primary sources are used throughout to enliven the narrative and provide concrete examples of the rich variety of Jewish civilization. Specially designed to assist learning, Judaism: • Introduces texts and commentaries, including the Hebrew Bible, rabbinic texts, mystical literature, Jewish philosophy and Jewish theology • Provides the skills necessary to understand these step-by-step with the help of a companion website • Explains how to interpret the major events in nearly four thousand years of Jewish history • Supports study with discussion questions on the central historical and religious issues, and includes key reading for each chapter, an extensive glossary and index • Illustrates the development of Judaism, its concepts, observances and culture, with maps, photos, paintings and engravings • Links each chapter to a free companion website at www.routledge.com/cw/cohnsherbok which provides things to think about, things to do and tips for teachers as well as other online resources
Rabbinic Creativity in the Modern Middle East by Zvi Zohar Pdf
Rabbinic Creativity in the Modern Middle East provides a window for readers of English around the world into hitherto almost inaccessible halakhic and ideational writings expressing major aspects of the cultural intellectual creativity of Sephardic-Oriental rabbis in modern times. The text has three sections: Iraq, Syria, and Egypt, and each section discusses a range of original sources that reflect and represent the creativity of major rabbinic figures in these countries. The contents of the writings of these Sephardic rabbis challenge many commonly held views regarding Judaism's responses to modern challenges. By bringing an additional, non-Western voice into the intellectual arena, this book enriches the field of contemporary discussions regarding the present and future of Judaism. In addition, it focuses attention on the fact that not only was Judaism a Middle Eastern phenomenon for most of its existence but that also in recent centuries important and interesting aspects of Judaism developed in the Middle East. Both Jews and non-Jews will be enriched and challenged by this non-Eurocentric view of modern Judaic creativity.
Solomon Bennett Freehof (1892-1990) was one of America's most distinguished, influential, and beloved rabbis. Ordained at Hebrew Union College in 1915, he was of the generation of rabbis from east European immigrant backgrounds who moved Reform Judaism away from its classical form toward a renewed appreciation of traditional practices. Freehof himself was less interested in restoring discarded rituals than in demonstrating how the Reform approach to Jewish religious practice was rooted in the Jewish legal tradition (halakhah). Opposed to any attempt to create a code of Reform practice, he nevertheless called for Reform Judaism to turn to the halakhah, not in order to adhere to codified law, but to be guided in ritual and in all areas of life by its values and its ethical insights. For Reform Jews, Jewish law was to offer "guidance, not governance," and this guidance was to be provided through the writing of responsa, individual rulings based on legal precedent, written by an organized rabbinic authority in response to questions about real-life situations. After World War II, the earlier consensus about what constituted proper observance in a Reform context vanished as the children of east European immigrants flocked to new Reform synagogues in new suburbs, bringing with them a more traditional sensibility. Even before Freehof was named chairman of the Central Conference of American Rabbis Responsa Committee in 1956, his colleagues began turning to him for guidance, especially in the situations Freehof recognized as inevitably arising from living in an open society where the boundaries between what was Jewish and what was not were ambiguous or blurred. Over nearly five decades, he answered several thousand inquiries regarding Jewish practice, the plurality of which concerned the tensions Jews experienced in navigating this open society-questions concerning mixed marriage, Jewish status, non-Jewish participation in the synagogue, conversion, and so on-and published several hundred of these in eight volumes of Reform responsa. In her pioneering study, Friedman analyzes Freehof's responsa on a select number of crucial issues that illustrate the evolution of American Reform Judaism. She also discusses the deeper issues with which the movement struggled, and continues to struggle, in its attempt to meet the ever-changing challenges of the present while preserving both individual autonomy and faithfulness to the Jewish tradition.
Author : Adam S. Ferziger Publisher : Wayne State University Press Page : 352 pages File Size : 40,6 Mb Release : 2015-07-15 Category : History ISBN : 9780814339541
In 1965 social scientist Charles S. Liebman published a study that boldly declared the vitality of American Jewish Orthodoxy and went on to guide scholarly investigations of the group for the next four decades. As American Orthodoxy continues to grow in geographical, institutional, and political strength, author Adam S. Ferziger argues in Beyond Sectarianism: The Realignment of American Orthodox Judaism that one of Liebman’s principal definitions needs to be updated. While Liebman proposed that the “committed Orthodox” —observant rather than nominally affiliated—could be divided into two main streams: “church,” or Modern Orthodoxy, and “sectarian,” or Haredi Orthodoxy, Ferziger traces a narrowing of the gap between them and ultimately a realignment of American Orthodox Judaism. Ferziger shows that significant elements within Haredi Orthodoxy have abandoned certain strict and seemingly uncontested norms. He begins by offering fresh insight into the division between the American sectarian Orthodox and Modern Orthodox streams that developed in the early twentieth century and highlights New York’s Congregation Kehilath Jeshurun as a pioneering Modern Orthodox synagogue. Ferziger also considers the nuances of American Orthodoxy as reflected in Soviet Jewish activism during the 1960s and early 1970s and educational trips to Poland taken by American Orthodox young adults studying in Israel, and explores the responses of prominent rabbinical authorities to Orthodox feminism and its call for expanded public religious roles for women. Considerable discussion is dedicated to the emergence of outreach to nonobservant Jews as a central priority for Haredi Orthodoxy and how this focus outside its core population reflects fundamental changes. In this context, Ferziger presents evidence for the growing influence of Chabad Hasidism – what he terms the “Chabadization of American Orthodoxy.” Recent studies, including the 2013 Pew Survey of U.S. Jewry, demonstrate that an active and strongly connected American Orthodox Jewish population is poised to grow in the coming decades. Jewish studies scholars and readers interested in history, sociology, and religion will appreciate Ferziger’s reappraisal of this important group.