Reflections Of A Disenchanted Calvinist Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Reflections Of A Disenchanted Calvinist book. This book definitely worth reading, it is an incredibly well-written.
Reflections of a Disenchanted Calvinist by Ronnie W. Rogers Pdf
Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism engages one of the classical strands of Protestant thought with the classical strength of Protestantismshedding the light of the Scriptures on the questions of the faith. Author Ronnie W. Rogers leads readers through the intricacies of Calvinist thought, touching on such topics as the sovereignty of God, predestination, unconditional election, the origin of evil, free will, and faith and works. The intent of this journey is to provide a critique of Calvinism and to present readers with a clear picture of the ramifications of subscribing to Calvinist doctrines. Chapters address particular theological topics by stating both affirmations rooted in the Scriptures and disaffirmations drawing their support from the Scriptures as well. The lines of thought do not shy away from complex theological questions, but instead rely upon the riches of theological reflection to assure the critiques of Calvinism are fair both to the doctrines and to the Scriptures. If you are a part of the Calvinist tradition and want to explore the nuances of your background, or if you locate yourself outside of that tradition but have deep curiosity about the questions the Calvinist tradition raises, then Reflections of a Disenchanted Calvinist: The Disquieting Realities of Calvinism offers a rigorous guide to exploring the depths of the tradition and critique of the tenets of Calvinism.
The extent of Christ’s atoning work on the cross is one of the most divisive issues in evangelical Christianity. In The Extent of the Atonement: A Historical and Critical Review, David L. Allen makes a biblical, historical, theological, and practical case for a universal atonement. Through a comprehensive historical survey, Allen contends that universal atonement has always been the majority view of Christians, and that even among Calvinist theologians there is a considerable range of views. Marshalling evidence from Scripture and history, and critiquing arguments for a limited atonement, Allen affirms that an unlimited atonement is the best understanding of Christ’s saving work. He concludes by showing that an unlimited atonement provides the best foundation for evangelism, missions, and preaching.
Calvinism raises serious concerns about the growth of a popularized Reformed theology. Through a wide lens of denominational and theological perspectives, this volume carefully examines the theological tradition known today as "Calvinism," particularly its doctrine of salvation. Editors David L. Allen and Steve W. Lemke lead a team of top contributors offering theological, historical, biblical, and practical critiques.
Does God Love All or Some? by Ronnie W. Rogers Pdf
The term "extensivism" describes my position regarding the doctrine of salvation. Specifically, extensivism believes that man was created in the image of God with otherwise choice; God's salvation plan involves an all-inclusive unconditional offer of salvation to every person, reception of which is conditioned upon grace-enabled faith rather than Calvinism's exclusive plan of a limited actual offer of salvation to only the unconditionally elected. Generally, it replaces the term "non-Calvinism." These are the five primary objectives of the book: First, my considerations would result in a deeper understanding of God. Second, I will demonstrate that God salvationally loves every single person. Third, I intend to offer a precise and respectful critique of Calvinism's internal and biblical inconsistencies (these are largely due to its commitment to compatibilism and unconditional election). Fourth, I will demonstrate that God's free choice to endow man with libertarian freedom is a more biblical perspective. Fifth, because a significant percentage of people who become Calvinists do not actually understand Calvinism, I seek to present Calvinism and extensivism in language that is precisely and consistently reflective of the commitments of each perspective regarding God's sovereignty, salvific love, foreknowledge, and man's freedom; this so a person can make an informed choice about Calvinism.
We can know that if we pray, some outcomes will be different than if we do not pray because God made many promises conditioned on whether we ask. These promises relate to a galaxy of concerns and needs that are important to us and God, such as faithfully serving God and experiencing his blessings in our life, health, marriage, children, family, and job. If we fail to pray about everything as the Scripture commands (Phil 4:6), we will enter heaven and learn there were many things God would have done in and through us if only we’d asked! Sadly, Calvinism’s determinism has turned these wonderful promises into nothing more than a promise that God will do what he predetermined to do regardless of whether we pray or not. Do not allow Calvinism’s deterministic beliefs and distortions of Scripture to rob you of this blessed intimate prayer relationship with God.
Predestination Is to Glory Not to Faith by Wayne ODonnell Pdf
All my books can be read online for free at wayneodonnell.com. Mt. 10:8, “Freely you have received, freely give.” The Bible says we’re predestined to glory, but it doesn’t say we’re predestined to faith, as Calvinism teaches. The differences between the language of the Bible and the language of Calvinism indicate the doctrinal errors of Calvinism. All Reformed theologians teach predestination to faith, which includes faith in a sequence the Bible doesn’t include it in. The ‘Golden Chain’ of Romans 8:28-30 includes 1) foreknowledge, 2) predestination, 3) calling, 4) justification, and 5) glorification. Paul intentionally omits faith from this sequence because predestination is to glorification and sanctification, not to faith. Paying attention to this detail alters Calvinism’s TULIP. T (Total Depravity) doesn’t include an inability to believe the gospel. Election is not U (Unconditional), since God elects all whom he has known forever in the eternal Messiah, who entered into union with him through justification by unpredestined faith. I (Irresistible Grace) is after justification, for sanctification and glorification. L (Limited Atonement) is unbiblical. And, P (Perseverance of the Saints) is confirmed in the strongest possible way, to the extent it’s synonymous with eternal security and the certainty of glorification. Most other anti-Calvinist books deal heavily with the moral and philosophical travesties of Calvinism. For example, I highly recommend What Love Is This, by Dave Hunt. But this book tries to provide better expositions of the passages that lead good, godly men to accept Calvinism in the first place, like Romans 8, Romans 9, John 6, and Ephesians 1, by paying attention to the small, under-appreciated detail, that the Bible says predestination is to sanctification and glory, not to faith. If I felt this task was already accomplished, I wouldn’t have written this book, but would have promoted the books that already did it. White (Calvinist), "There is no meaningful non-Reformed exegesis of [John 6:37-45] available. As numerous as the attempts of Arminian exegetes to find some way around the testimony of these verses has been, not even a plausible solution has been offered that does not require the complete dismantling of the text, redefinition of words, or the insertion of utterly foreign concepts." Flowers (Non-Calvinist), "Would anyone dare adopt or seek to defend this most troubling doctrine [of reprobation] if not for the perceived defense offered by the apostle in Romans 9?" I rejoice in biblical, non-Calvinistic predestination, to glory, not to faith! Biblical predestination is about the certainty of God’s completion of our salvation through sanctification and glorification. Predestination shouldn’t be a word that conjures up images of Calvinistic horrors of reprobation in the minds of those who haven’t been indoctrinated to focus on the good fortunes of the elect. Instead, predestination should be a word that gives great joy, because it underlies the Biblical doctrine of the certainty of our future glorification! Rom. 5:3, “Having been justified by faith, we ... rejoice in [the sure and certain] hope of [sharing in] the glory of God!” My hope is that this book won’t only be a defense against Calvinism and its harms, and rescue some born-again Calvinists from Calvinism; but also that this consideration of the topic of predestination will give all readers a better understanding of the justification, sanctification, and glorification that comprise our gracious salvation, and this knowledge will also make us more fruitful. Jn. 15:7-8, “If ... my words abide in you, ... herein is my Father glorified, that you bear much fruit.”
All my books can be read online for free at wayneodonnell.com. Mt. 10:8, “Freely you have received, freely give.” This booklet is included in and comprises of one section of my book “Predestination is to Glory not to Faith: Anti-Calvinism & Reformed Theology; Pro-Certainty of Sanctification & Glorification; In Romans 8, Romans 9, & John 6." As in Romans 8, we were predestined to glorification, not to faith or unbelief; so in Romans 9, Israel was predestined to glorification, not to faith or unbelief. The best way to demonstrate this is by Paul’s examples of the adversaries Pharaoh and Moses. Despite the unscriptural claims of Calvinists, Pharaoh wasn’t hardened about believing in God or the gospel. Over and over the scripture makes it clear that God hardened Pharaoh’s heart about not letting his people go. “I will harden his heart, so that he will not let the people go,” Ex. 4:21. See also Ex. 7:14; 8:32; 9:7; 10:20, 27; 11:10, etc. And God didn’t harden Pharaoh’s heart so that he would go to hell, but so that once Pharaoh had made his decision not to let Israel go, he wouldn’t give in too soon due to weakness or aversion to pain, so that God could complete all ten plagues and destroy the mightiest army in the world of that time in the sea, so that all the world would hear of it. “I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt, ... so that I can lay my hand on Egypt, and bring forth my armies, and my people the children of Israel, out of the land of Egypt by great judgments,” Ex. 7:3-4. See also Ex. 10:1-2, 7; 9:1; 14:4, 17. And in our passage, “Even for this same purpose I have raised you [an unbeliever] up [to be Pharaoh], so that I could show my power in you, and so that my name would be declared throughout all the earth,” Rm. 9:17. In contrast to Pharaoh, Moses accomplished something that wasn’t predestined at all, through his free-will choice. When Israel sinned by worshipping the golden calf, Moses interceded, and was granted mercy for them. But then Moses went beyond even that, and asked to see God’s glory as a gracious favor, and was also granted that request. “[Moses] said, ‘I beseech you, show me your glory.’ And [the LORD] said, ‘I will make all my goodness pass before you, ... and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy,’” Ex. 33:18-19. God knows beforehand which vessels are destined for eternal glory and which are destined for eternal shame. And it isn’t unrighteous of him in his providential control to make use of both kinds of vessels in his plans during our time on earth. He formed a man like Pharaoh who is destined for eternal shame into a vessel to rule Egypt so his name would be magnified in the earth at the time of Israel’s national birth. And he gives men like Moses and us experiences that help “fit” (Rom. 9:22) and “prepare” (Rom. 9:23) us for even more glorification. “Our light affliction [light compared to the weight of glory], which is but for a moment [a moment compared to the eternal glory], produces for us a far more exceeding and eternal weight of glory,” 2 Cor. 4:17. Flowers (Non-Calvinist), ”Would anyone dare adopt or seek to defend this most troubling doctrine [of reprobation] if not for the perceived defense offered by the apostle in Romans 9?” Pink (Calvinist), “It is a remarkable and telling phenomenon that those who find no individual predestination to eternal life in Rom 9:6-13 cannot successfully explain the thread of Paul’s argument as it begins in Rom 9:1-5 and continues through the chapter.” Berkouwer (Calvinist), “Every hesitation about or hidden resistance against the sovereign freedom of God, every form of indeterminism which defends man's cooperation against the divine act, will suffer shipwreck on Romans 9.” We shall see.
The church has been entrusted with God's revelation—and to steward the word of truth, we must confess the Bible's teaching with clarity and conviction. Adam Harwood's Christian Theology is both biblically faithful and historically informed, providing a fresh synthesis of the essential doctrines of the faith. Writing from a Baptist perspective, Harwood brings fresh insights that many systematic theologies lack. With readable prose, suggestions for further study, and discussion questions, Christian Theology will equip students and pastors to clarify and articulate what they believe and why.
The cruelest thing we can do is to let people remain in their sin when there is liberty to be lived. Ronnie W. Rogers Pastor Ronnie Rogers superb volume on disciplinehas provided the most detailed study that to my knowledge has been written in recent years. Dr. Paige Patterson, president of Southwestern Seminary Writing as a biblical theologian, Ronnie Rogersestablishes the foundation for church discipline.But Ronnie writes also as an experienced pastor who has worked out the biblical teaching on church discipline in real life. Dr. C. Richard Wells, distinguished professor of pastoral theology, The Criswell College Senior Pastor, South Canyon Baptist Church, Rapid City, SD Its hypocrisy for a local church to claim to believe the Bible and then willingly ignore the Bibles teaching on church discipline. Its refreshing to see a local church pastor like Ronnie Rogers cry out so clearly against the apathy and disobedience that prevails in most churches on this issue. Dr. Donald S. Whitney, associate professor of spiritual formation, Midwestern Baptist Theological Seminary
Predestination to Glory - Come by Faith by Wayne ODonnell Pdf
All my books can be read online for free at wayneodonnell.com. Mt. 10:8, “Freely you have received, freely give.” This booklet is included in and comprises of one section of my book "Predestination is to Glory not to Faith: Anti-Calvinism & Reformed Theology; Pro-Certainty of Sanctification & Glorification; In Romans 8, Romans 9, & John 6." Most other anti-Calvinist books deal heavily with the moral and philosophical travesties of Calvinism. For example, I highly recommend What Love Is This, by Dave Hunt. But this book tries to provide better expositions of the passages that lead good, godly men to accept Calvinism in the first place, like John 6, by paying attention to the small, under-appreciated detail, that the Bible says predestination is to sanctification and glory, not to faith. If I felt this task was already accomplished, I wouldn’t have written this book, but would have promoted the books that already did it.White (Calvinist), "There is no meaningful non-Reformed exegesis of [John 6:37-45] available. As numerous as the attempts of Arminian exegetes to find some way around the testimony of these verses has been, not even a plausible solution has been offered that does not require the complete dismantling of the text, redefinition of words, or the insertion of utterly foreign concepts." This book is the result of 1) a paper I wrote for a Soteriology class at Veritas International University, 2) my coming into contact with an increasing number of Reformed church plants, 3) my deep appreciation of D. Martin Lloyd-Jones’ teaching about the certainty of the hope of our future glorification, and 4) my gratitude for the simple gospel message I first heard when I was fourteen years old after having been raised a Roman Catholic. Jn. 3:36, "He that believes on the Son has everlasting life." Not, “He that is good,” or “He that goes to church,” or “He that is -predestined to- believe,” but “He that believes on the Son.” The gospel is a genuine offer for every person, in the way we usually think of an offer, and not something predetermined. My hope is that this book won’t only be a defense against Calvinism and its harms, and rescue some born-again Calvinists from Calvinism; but also that this consideration of the topic of predestination will give all readers a better understanding of the justification, sanctification, and glorification that comprise our gracious salvation, and this knowledge will also make us more fruitful. Jn. 15:7-8, “If ... my words abide in you, ... herein is my Father glorified, that you bear much fruit.”
Anyone Can Be Saved by David L. Allen,Eric Hankins,Adam Harwood Pdf
Anyone Can Be Saved articulates a biblical-theological explanation of the doctrine of salvation in light of the rise of Calvinistic theology among Southern Baptist churches in the United States. Ten scholars, pastors, and leaders advocate for the ten articles of the Traditional Statement by appealing to Scripture, the Baptist Faith and Message, and a variety of biblical, theological, and philosophical writings. Although many books address the doctrine of salvation, these authors consciously set aside the Calvinist-Arminian presuppositions that have framed this discussion in western theology for centuries. The contributors are unified in their conviction that any person who hears the gospel can be saved, a view that was found among earlier Baptists as well as other Christian groups today. This book is not meant to be the final word on Southern Baptist soteriology, but is offered as a peaceable contribution to the wider conversation on the doctrine of salvation.
A Discourse on Disenchantment by Gilbert G. Germain Pdf
This book is the first full-length study of the ongoing debate over the status of our disenchanted worlda world stripped of mysterious and supernatural forces by the demythologizing power of reason and modern science. It draws together for the first time the writings of various theorists on this theme, such as Georg Lukacs, Theodor Adorno, and Jürgen Habermas, providing a coherent overview of an evolving dialogue, as well as Germains own evaluation of the disenchantment problematic.
