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Author : Thomas Albert Howard Publisher : Cambridge University Press Page : 264 pages File Size : 46,8 Mb Release : 2000 Category : History ISBN : 9780521650229
Religion and the Rise of Historicism by Thomas Albert Howard Pdf
This book offers an interpretation of the rise of secular historical thought in nineteenth-century Europe. Instead of characterizing 'historicism' and 'secularization' as fundamental breaks with Europe's religious heritage, they are presented as complex cultural permutations with much continuity. Concentrating upon the meeting of German theologian W.M.L. de Wette and Swiss-German historian Jacob Burckhardt, the book demonstrates the centrality of theological concerns and forms of knowledge in the emergence of modern ...
Author : Peter H. Reill Publisher : Univ of California Press Page : 321 pages File Size : 45,6 Mb Release : 2024-07-26 Category : History ISBN : 9780520377820
The German Enlightenment and the Rise of Historicism by Peter H. Reill Pdf
The German Enlightenment and the Rise of Historicism traces the thought of a large and neglected group of German thinkers and their encounter with the ideas and ideal of the Enlightenment from 1740 to 1790. Concentrating on the nature of their historical consciousness, Peter Hanns Reill addresses two basic issues in the interpretation of the Enlightenment: to what degree can one speak of the unity of the Enlightenment and to what extent can the Enlightenment be characterized as “modern”? Reill attempts to revise the traditional interpretation of the Enlightenment as an age insensitive to the postulates of modern historical thought and to dissolve the alleged opposition of the Enlightenment to later intellectual developments such as Idealism. He argues that German Enlightened thinkers generated the general presuppositions upon which modern historical thought is founded. Asserting that the Enlightenment was not a unitary movement, Reill shows how each phase of it had unique elements and made contributions to Enlightenment thought as a whole. Exploring the forms of thought, the mental climate, and the different intellectual milieus in which the German thinkers operated, Reill demonstrates that they were confronted by two opposing intellectual traditions: German Pietism and rationalism. In attempting to reconcile both without submerging one into the other, these Enlightenment thinkers turned to historical speculation and learning. They discussed the relation between religious and rationalistic assumptions, the transformation of the concepts of religion and law, the interaction between aesthetic and historical thought, the creation of a theory of understanding to support the new idea of history, the use of causation in historical analysis, and the rediscovery of the Middle Ages. Reill reveals how they anticipated the work of more famous thinkers of the nineteenth century and establishes the conceptual similarities between thinkers generally thought to be more different than alike. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1975.
Religion and the Rise of History by Leonard S Smith Pdf
The first intellectual history to study the ideal-type of model-building methodology of Otto Hintze (1861-1940) to Western historical thought and to suggests that Martin Luther also held to a way that was deeply incarnational, dynamic, and/or 'in-with-and-under'. This dual vision and 'a Lutheran ethos' strongly influenced Leibniz, Hamann, and Herder, and was therefore a matter of considerable significance for the rise of a distinctly modern form of historical consciousness in Protestant Germany. Smith's essay suggests a new time period for the formative age of modern German thought, culture, and education: 'The Cultural Revolution in Germany'.
Religion and the Rise of History by Leonard S. Smith Pdf
As a historical inquiry and synthesis, this intellectual history is the first study to apply the ideal-type or model-building methodology of Otto Hintze (1861-1940) to Western historical thought or to what R. G. Collingwood called ""The Idea of History,"" for it contains succinct and useful models for seeing and teaching classical, Christian, and modern professional historiography. Religion and the Rise of History is also the first work to suggest that, in addition to his well-known paradoxical, simul, and/or ""at-the-same-time"" way of thinking and viewing life, Martin Luther also held to a way that was deeply incarnational, dynamic, and/or ""in-with-and-under."" This dual vision and ""a Lutheran ethos"" strongly influenced Leibniz, Hamann, and Herder, and was therefore a matter of considerable significance for the rise of a distinctly modern form of historical consciousness (commonly called ""historicism"") in Protestant Germany. Smith's essay suggests a new time period for the formative age of modern German thought, culture, and education: ""The Cultural Revolution in Germany."" This age began in the early 1760s and culminated in 1810 with the founding of the University of Berlin, the first fully ""modern"" and ""modernizing"" university. This university first became the recognized center for the study of history, however, through the work of Leopold von Ranke (1795-1886). Here the story shows how a young Ranke derived his individualizing way of thinking and viewing life mainly from Luther, how his life-work is the best example in Western literature of the rise of history from a calling to a profession, and how the three-way discussion between Troeltsch, Meinecke, and Hintze concerning the nature of modern historical thought was of central importance for the reorientation of Western social-historical thought in the twentieth century. ""Leonard Smith's book is, in its origins and goals, a deeply pedagogical work. He addresses a central problem in the history of eighteenth-century German and European thought, the emergence of a new, evolutionary view of history called ""historicism."" Enabled by Luther's incarnational theology, historicism received its first formulation, Smith argues, from Leibniz and his successors and achieved its public place in the new University of Berlin (est. 1810). This book is a splendid marriage of classical themes with new and original insights. Everyone interested in the evolution of European historical thought should read it."" --Thomas A. Brady Jr., University of California, Berkeley ""This book breaks new ground in showing how Martin Luther shaped the philosophical pioneers of a new worldview based upon the study of history. A textbook for minds curious about a philosophy of history."" --The Rev. Eric W. Gritsch, Gettysburg Lutheran Seminary ""A wide-ranging intellectual history of the emergence in Germany of a modern historical consciousness. Smith argues that a Lutheran ethos was especially conducive to this development, as it was transmitted through the use of Luther's Small Catechism and generations of pastors and teachers. Key figures in this transmission include Leibniz and Hamann, leading to its flowering in Ranke and further elaboration by Hintze and Meinecke in the nineteenth and twentieth centuries. Provocative and engaging."" --Dale A. Johnson, Buffington Professor of Church History, Emeritus, Vanderbilt University Leonard S. Smith is Emeritus Professor of History at California Lutheran University, Thousand Oaks, California.
Modern Biblical Criticism as a Tool of Statecraft (1700-1900) by Scott Hahn,Jeffrey L. Morrow Pdf
Modern biblical scholarship is often presented as analogous to the hard and natural sciences; its histories present the developmental stages as quasi-scientific discoveries. That image of Bible scholars as neutral scientists in pursuit of truth has persisted for too long. Modern Biblical Criticism as a Tool of Statecraft (1700-1900) by Scott W. Hahn and Jeffrey L. Morrow examines the lesser known history of the development of modern biblical scholarship in the eighteenth and nineteenth centuries. This volume seeks partially to fulfill Pope Benedict XVI’s request for a thorough critique of modern biblical criticism by exploring the eighteenth and nineteenth century roots of modern biblical scholarship, situating those scholarly developments in their historical, philosophical, theological, and political contexts. Picking up where Scott W. Hahn and Benjamin Wiker’s Politicizing the Bible: The Roots of Historical Criticism and the Secularization of Scripture 1300-1700 left off, Hahn and Morrow show how biblical scholarship continued along a secularizing trajectory as it found a home in the newly developing Enlightenment universities, where it received government funding. Modern Biblical Criticism as a Tool of Statecraft (1700-1900) makes clear why the discipline of modern biblical studies is often so hostile to religious and faith commitments today.
A Brief History of Old Testament Criticism by Mark S. Gignilliat Pdf
Mark Gignilliat discusses critical theologians and their theories of Old Testament interpretation in this concise overview, providing a working knowledge of the historical foundation of contemporary discussions on Old Testament interpretation. Old Testament interpretation developed as theologians and scholars proposed critical theories over time. These figures contributed to a large, developing complex of ideas and trends that serves as the foundation of contemporary discussions on interpretation. Mark Gignilliat brings these figures and their theories together in A Brief History of Old Testament Criticism. His discussion is driven by influential thinkers such as Baruch Spinoza and the critical tradition, Johann Semler and historical criticism, Hermann Gunkel and romanticism, Gerhard von Rad and the tradition-historical approach, Brevard Childs and the canonical approach, and more. This concise overview is ideal for classroom use as it provides a working knowledge of the major critical interpreters of the Old Testament, their approach to the subject matter, and the philosophical background of their approaches. Further reading lists direct readers to additional resources on specific theologians and theories. This book will serve as a companion to the forthcoming textbook Believing Criticism by Richard Schultz.
Faith at the Intersection of History and Experience by Brent A. R. Hege Pdf
This present study is the first in English of the theology of the German Lutheran theologian Georg Wobbermin (1869-1943), who has been called a "captain of the liberal rearguard." Widely read and discussed in his own lifetime, Wobbermin's theology fell into obscurity as dialectical theology rose to prominence in the years following the First World War. Faith at the Intersection of History and Experience presents the major themes of Wobbermin's theology, particularly his analysis of the relationship between faith and history and his development of a religio-psychological theological method that places faith at the intersection of history and experience. Wobbermin's critiques of recent and contemporary approaches to the problem of faith and history and his attention to theological method reveal a sustained effort to continue what he called the "Luther-Kant-Schleiermacher line" of Protestant theology. The consistent emphasis in Wobbermin's theology is on the systematic interrelation of objectivity and subjectivity, an approach he considered to be a faithful continuation of the Reformation, but one that invited conflict with the dialectical theologians, chiefly Karl Barth. Wobbermin's debates with Barth on issues of method reveal a vibrant and sophisticated liberal theology co-existing with the dialectical theology that is conventionally assumed to have eclipsed it over a decade earlier. Building on work that has been done primarily in German, this study of one of the "forgotten theologians" of the early twentieth century appears as more German, British, and American theologians and historians are returning to this period of theology with renewed interest and fresh questions, and it addresses an often neglected period of modern Protestant thought in histories currently available in English.
Reading the Gospels Wisely by Jonathan T. Pennington Pdf
This textbook on how to read the Gospels well can stand on its own as a guide to reading this New Testament genre as Scripture. It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.
Theology and History in the Methodology of Herman Bavinck by Cameron D. Clausing Pdf
Dutch theologian Herman Bavinck (1854--1921) found himself between two eras. The end of the "long nineteenth century" and the experience of World War I marked how much the world around him had changed. This book examines Bavinck's theological methodology with a particular focus on its influence by the German historicist movement. Author Cameron D. Clausing uses Bavinck's doctrine of the Trinity to test the argument that while not embracing all of the relativizing implications of the movement, the role of history as a force that both shapes the present and allows for development into the future has a demonstrable influence on Bavinck's theological methodology. To make this argument Clausing considers Bavinck's larger nineteenth-century context. He traces the development of both history and theology being understood as sciences in the university and how this required a reimagining of both disciplines. It could be said that theology was thoroughly historicized in the nineteenth century. The book considers the three principia of Bavinck's theological methodology: Revelation; Confession; and Christian Consciousness. When considering revelation, Clausing focuses on Bavinck's argument that revelation takes its shape from the Triune God. He demonstrates how Bavinck understood the incarnation and Pentecost to be the pinnacles of divine self-revelation. When looking at confession, the author argues that Bavinck retrieved theological insights from early modern Reformed orthodoxy, particularly in the way Bavinck engaged with the Synopsis Purioris Theologiae. Finally, the book examines how Bavinck did not think that a particular time in the past was a "golden age" of theology, but that theology had to continue to develop. Therefore, as Clausing investigates Bavinck's understanding of the Christian consciousness, he demonstrates how Bavinck saw the need for theology to continue to develop and change. He demonstrates this in all parts by an examination of Trinitarian theology showing that Bavinck engaged with and developed his Trinitarian theology in light of nineteenth-century philosophical categories, particularly the language of "absolute divine personality".
Author : Leonard S. Smith Publisher : Wipf and Stock Publishers Page : 132 pages File Size : 46,5 Mb Release : 2017-03-23 Category : History ISBN : 9781498281614
"As we hoped, Hintze's further development made him one of the great ones in the discipline. To be sure, he was one of those who was only known in the circle of experts, like a very high mountain in a mountain range which one first noticed from the vantage point of a high pass." --Friedrich Meinecke, 1941 (translated by Leonard S. Smith) "What we call historicism is a new, unique, categorical-structure of the mind [des Geistes] that began to arise in the West in the eighteenth century and achieved authoritative currency in the nineteenth, particularly in Germany, though not in Germany alone. It is characterized by the categories of individuality and development, which postulate a view of historical reality based on the analogy of the life unit [Lebenseinheit] and the life-process [Lebensprozess]." --Otto Hintze, 1927 (translated by Leonard S. Smith) "If Hintze could be included, as he should be, as one of 'the great ones in the discipline' in historiography classes throughout the United States, this could greatly widen 'the circle of experts' in this and other English-speaking countries and/or encourage history teachers to lead students to reach 'the vantage point of a high pass' where they could see this 'very high mountain' for themselves." --Leonard S. Smith, 2012
History of the Rise and Influence of the Spirit of Rationalism in Europe by W. E. H. Lecky Pdf
Reprint of the original, first published in 1872. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.
Author : William Sewel Publisher : Philadelphia : For sale at Friends' Book Store Page : 932 pages File Size : 45,6 Mb Release : 1856 Category : Society of Friends ISBN : IOWA:31858034728588
Martin Luther's Two Ways of Viewing Life and the Educational Foundation of a Lutheran Ethos by Leonard S. Smith Pdf
Like Leonard Smith's larger study, Religion and the Rise of History, this essay, Martin Luther's Two Ways of Viewing Life, asserts that Luther's well-known "at-the-same-time," simul, or paradoxical way of viewing life does not capture Luther's thought as a whole, because it does not represent his deeply incarnational and dynamic, mystical and holistic, particularizing and historical way of viewing life based on the power of the Word and the Spirit of God either in his own life or in human history. Smith contends (1) that the best way to capture Luther's "second" basic way of thinking and of viewing life is through the connected prepositions (connected especially for Lutherans) "in, with, and under"; (2) that this second basic way was based primarily on the Gospel of John and its great Prologue, which shows how God is acting, creating, and redeeming, and how Jesus is "the Word become flesh"; and (3) that understanding both of Luther's ways of viewing life is helpful for understanding Lutheran education and "a Lutheran ethos" since the sixteenth century. Since this brief essay is written primarly for a general audience, it can easily be used as a text or supplementary reading for a class, seminary, or group discussion.
The Erosion of Biblical Certainty by Michael J. Lee Pdf
According to conventional wisdom, by the late 1800s, the image of Bible as a supernatural and infallible text crumbled in the eyes of intellectuals under the assaults of secularizing forces. This book corrects the narrative by arguing that in America, the road to skepticism had already been paved by the Scriptures' most able and ardent defenders.
