Religious Experience And New Materialism Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Religious Experience And New Materialism book. This book definitely worth reading, it is an incredibly well-written.
Religious Experience and New Materialism by Joerg Rieger,Edward Waggoner Pdf
In this groundbreaking volume, theologians and scholars of religion criticize and refine new materialist views, to advance debate about the role of religious experience in social and political change.
Religion, Politics, and the Earth by C. Crockett,J. Robbins Pdf
"Following Vattimo's postmodern philosophy, Badiou's postmetaphysical ontology, and i ek's revolutionary style, the authors of this marvelous book invites us to reactivate our politics of resistance against our greatest enemy: corporate capitalism. The best solution to the ecological, energy, and financial crisis corporate capitalism has created, as Crockett Clayton and Jeffrey Robbins suggest, is a new theological materialism where Being is conceived as energy both subjectively and objectively. All my graduate students will have to read this book carefully if they want to become philosophers." - Santiago Zabala, ICREA Research Professor at the University of Barcelona "This is a book of an extraordinary timeliness, written in an accessible and strikingly informative way. It is excellently poised to become a synthetic and agenda setting statement about the implications of a new materialism for the founding of a new radical theology, a new kind of spirituality. I consider this therefore quite a remarkable book which will be influential in ongoing discussions of psychoanalysis, continental philosophy, and theology. Moreover, it will be, quite simply, the best book about spirituality and the new materialism on the market today. While all of the work of the new materialists engage at one level or another the question of a new spirituality, I do not think there is anything comparable in significance to what Crockett and Robbins have provided here." - Ward Blanton, University of Kent "This book will perhaps be most appreciated by the reader with an intuitive cast of mind, able to recognize the force of an argument in its imaginative suggestiveness . . . New Materialism is about energy transformation, we are told, energy which cannot be reduced to matter because it resonates with spirit and life . . . Yet the book strikes a fundamental note of hard reality: 'if we want our civilization to live on earth a little longer we will have to recognize our coexistence with and in earth'." - Christian Ecology Link
Entangled Worlds by Catherine Keller,Mary-Jane Rubenstein Pdf
Historically speaking, theology can be said to operate “materiaphobically.” Protestant Christianity in particular has bestowed upon theology a privilege of the soul over the body and belief over practice, in line with the distinction between a disembodied God and the inanimate world “He” created. Like all other human, social, and natural sciences, religious studies imported these theological dualisms into a purportedly secular modernity, mapping them furthermore onto the distinction between a rational, “enlightened” Europe on the one hand and a variously emotional, “primitive,” and “animist” non-Europe on the other. The “new materialisms” currently coursing through cultural, feminist, political, and queer theories seek to displace human privilege by attending to the agency of matter itself. Far from being passive or inert, they show us that matter acts, creates, destroys, and transforms—and, as such, is more of a process than a thing. Entangled Worlds examines the intersections of religion and new and old materialisms. Calling upon an interdisciplinary throng of scholars in science studies, religious studies, and theology, it assembles a multiplicity of experimental perspectives on materiality: What is matter, how does it materialize, and what sorts of worlds are enacted in its varied entanglements with divinity? While both theology and religious studies have over the past few decades come to prioritize the material contexts and bodily ecologies of more-than-human life, Entangled Worlds sets forth the first multivocal conversation between religious studies, theology, and the body of “the new materialism.” Here disciplines and traditions touch, transgress, and contaminate one another across their several carefully specified contexts. And in the responsiveness of this mutual touching of science, religion, philosophy, and theology, the growing complexity of our entanglements takes on a consistent ethical texture of urgency.
This book argues that identified weaknesses in recent theological engagement with New Materialism can be successfully addressed by incorporating insights from Relational Christian Realism. Central themes are those of the relational and the apophatic as they represent different but essential strands of a materialist theology. The relational refers to the work of Deleuze and its influence upon key New Materialist thinkers such as De Landa, Bryant, and Braidotti but supplemented from Relational Christian Realism by Latour and Badiou and with reference to the concept of the apophatic as found in Keller and Kearney. Examining the concepts of transcendence, human agency, and a New Enlightenment, the book moves into more practical areas of aesthetics and technology concluding with a response to the contemporary apocalyptic of climate change. Being “beyond in the midst” requires developing spaces of faithful dissent and holding the tension between the relational and the apophatic in theology.
Juxtaposing theological inquiry with the philosophical movement of new materialism, Sam Mickey reflects on questions of human embodiment, nonhuman agency, technological innovation, and possible futures for humankind. New Materialism and Theology opens several pathways for thinking about what really matters.
This book challenges the traditional idea that religions can be understood primarily as texts to be interpreted, decoded, or translated. In More Than Belief, Manuel A. Vásquez argues for a new way of studying religions, one that sees them as dynamic material and historical expressions of the practices of embodied individuals who are embedded in social fields and ecological networks. He sketches the outlines of this approach through a focus on body, practices, and space. In order to highlight the centrality of these dimensions of religious experience and performance, Vásquez recovers materialist currents within religious studies that have been consistently ignored or denigrated. Drawing on state-of-the-art work in fields as diverse as anthropology, sociology, philosophy, critical theory, environmental studies, cognitive psychology, and the neurosciences, Vásquez offers a groundbreaking new way of looking at religion.
Derrida after the End of Writing by Clayton Crockett Pdf
What are we to make of Jacques Derrida’s famous claim that “every other is every other,” if the other could also be an object, a stone or an elementary particle? Derrida’s philosophy is relevant not just for human ethical language and animality, but to profound developments in the physical and natural sciences, as well as ecology. Derrida After the End of Writing argues for the importance of reading Derrida’s later work from a new materialist perspective. In conversation with Heidegger, Lacan, and Deleuze, and critically engaging newer philosophies of speculative realism and object-oriented ontology, Crockett claims that Derrida was never a linguistic idealist. Furthermore, something changes in his later philosophy something that cannot be simply described as a “turn.” In Catherine Malabou’s terms, there is a shift from a motor scheme of writing to a motor scheme of plasticity. Crockett explores some of the implications of interpreting Derrida through the new materialist lens of technicity or plasticity, attending to the significance of ethics, religion, and politics in his later work. By reading Derrida from a new materialist perspective, Crockett provides fresh readings of his ideas of sovereignty, religion, responsibility, and mourning. These new readings produce fruitful engagements with the thinkers who have followed Derrida, including Malabou, Timothy Morton, John D. Caputo, and Karen Barad. Here is a new reading of Derrida that moves beyond conventional understandings of poststructuralism and deconstruction, a reading that is responsive to and critical of some of the crucial developments shaping the humanities today.
This book argues that identified weaknesses in recent theological engagement with New Materialism can be successfully addressed by incorporating insights from Relational Christian Realism. Central themes are those of the relational and the apophatic as they represent different but essential strands of a materialist theology. The relational refers to the work of Deleuze and its influence upon key New Materialist thinkers such as De Landa, Bryant, and Braidotti but supplemented from Relational Christian Realism by Latour and Badiou and with reference to the concept of the apophatic as found in Keller and Kearney. Examining the concepts of transcendence, human agency, and a New Enlightenment, the book moves into more practical areas of aesthetics and technology concluding with a response to the contemporary apocalyptic of climate change. Being "beyond in the midst" requires developing spaces of faithful dissent and holding the tension between the relational and the apophatic in theology.
Earthly Things by Karen Bray,Heather Eaton,Whitney Bauman Pdf
Globalization and climate weirding are two of the leading phenomena that challenge and change the way we need to think and act within the planetary community. Modern Western understandings of human beings, animals, and the rest of the natural world and the subsequent technologies built on those understandings have thrown us into an array of social and ecological crises with planetary implications. Earthly Things: Immanence, New Materialisms, and Planetary Thinking, argues that more immanent or planetary ways of thinking and acting have great potential for re-thinking human-technology-animal-Earth relationships and for addressing problems of global climate weirding and other forms of ecological degradation. Older and often-marginalized forms of thought from animisms, shamanisms, and other religious traditions are joined by more recent forms of thinking with immanence such as the universe story, process thought, emergence theory, the new materialisms (NM’s), object-oriented ontologies (OOO’s), affect theory, and queer theory. This book maps out some of the connections and differences between immanent frameworks to provide some eco-intellectual commons for thinking within the planetary community, with a particular emphasis on making connections between more recent theories and older ideas of immanence found in many of the world’s religious traditions. The authors in this volume met and worked together over five years, so the resulting volume reveals sustained and multifaceted perspectives on “thinking and acting with the planet.”
Revd Dr John Reader,Revd Dr Christopher R Baker,Revd Dr Thomas James
Author : Revd Dr John Reader,Revd Dr Christopher R Baker,Revd Dr Thomas James Publisher : Ashgate Publishing, Ltd. Page : 225 pages File Size : 47,9 Mb Release : 2015-05-28 Category : Religion ISBN : 9781472427328
A Philosophy of Christian Materialism by Revd Dr John Reader,Revd Dr Christopher R Baker,Revd Dr Thomas James Pdf
Baker, James and Reader offer new religious engagement with the public sphere via means of interdisciplinary analysis and empirical examples, developing what we call a Relational Christian Realism building upon interaction with contemporary Philosophy of Religion. This book represents an exciting contribution to philosophy and practice of religion on both sides of the Atlantic and aspires to be sufficiently interdisciplinary to also appeal to readerships engaged in the study of modern political and social trends.
Material Spirituality in Modernist Women’s Writing by Elizabeth Anderson Pdf
For Virginia Woolf, H.D., Mary Butts and Gwendolyn Brooks, things mobilise creativity, traverse domestic, public and rural spaces and stage the interaction between the sublime and the mundane. Ordinary things are rendered extraordinary by their spiritual or emotional significance, and yet their very ordinariness remains part of their value. This book addresses the intersection of spirituality, things and places – both natural and built environments – in the work of these four women modernists. From the living pebbles in Mary Butts's memoir to the pencil sought in Woolf's urban pilgrimage in 'Street Haunting', the Christmas decorations crafted by children in H.D.'s autobiographical novel The Gift and Maud Martha's love of dandelions in Brooks's only novel, things indicate spiritual concerns in these writers' work. Elizabeth Anderson contributes to current debates around materiality, vitalism and post-secularism, attending to both mainstream and heterodox spiritual expressions and connections between the two in modernism. How we value our spaces and our world being one of the most pressing contemporary ethical and ecological concerns, this volume contributes to the debate by arguing that a change in our attitude towards the environment will not come from a theory of renunciation but through attachment to and regard for material things.
Material Mystery considers three apparently anthropocentric myths that are central to Abrahamic religions—those of the primal human, the incarnated and possibly divine redeemer, and the resurrected body. At first glance, these stories reinforce a human-centered theology and point to a very anthropomorphic God. Taking them seriously seems to ignore the material turn in the humanities entirely, with the same sort of willful ignorance that some of our politicians show in declaring that their myths count as facts, or that the point of the rest of the world is to further human consumption. But it is possible, Karmen MacKendrick shows, to read these figures through a particular tradition that emerges from the Hebrew Bible, the tradition of Wisdom as a creative force. Wisdom texts are common across the ancient Near East. As the idea of creative Wisdom develops from antiquity into the middle ages, it gathers philosophical influences from a range of philosophical traditions. This exuberantly promiscuous impurity—intellectual, artistic, and theological—generates new interpretive possibilities. In these interpretations, each human-like figure opens up onto the world''s matter, as an interdependent part of it, and matter is thoroughly mixed with divinity. Such mythic readings complement our factual, scientific understanding of the material world, to engage wider kinds of knowing and affective attention—particularly Wisdom''s combination of care and delight.
Religious Intimacies by Mary Dunn,Brenna Moore Pdf
Scholars of religion have come a long way since William James famously made of religion a matter between man and his maker. For decades now, they have been attentive to the ways in which religion takes shape as the product of broad social forces, focusing on the dynamics of power and culture as heuristics for understanding religious phenomena and experience. What, however, might they be missing by moving too quickly from one interpretative extreme to the other—and what might we learn about religion by staying in the interstitial space between the individual in her solitude and society as a whole? Religious Intimacies, edited by Mary Dunn and Brenna Moore, brings together nine scholars of modern Christianity to probe this in-between space. In essays that range from treatments of Jesuit-indigenous relations in early modern Canada to the erotics of contemporary black theology, each contributor makes the case for the study of the presence and power of affective ties and relational dynamics between friends, lovers, and intimate others (even things) as vital to the understanding of religion.