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Treating poverty not simply as a theme in literature but as a force that in fact shapes the texts themselves, Rimstead adopts the notion of a common culture to include ordinary voices in national culture, in this case the national culture of Canada.
Treating poverty not simply as a theme in literature but as a force that in fact shapes the texts themselves, Rimstead adopts the notion of a common culture to include ordinary voices in national culture, in this case the national culture of Canada.
Treating poverty not simply as a theme in literature but as a force that in fact shapes the texts themselves, Rimstead adopts the notion of a common culture to include ordinary voices in national culture, in this case the national culture of Canada.
How Not to Network a Nation by Benjamin Peters Pdf
How, despite thirty years of effort, Soviet attempts to build a national computer network were undone by socialists who seemed to behave like capitalists. Between 1959 and 1989, Soviet scientists and officials made numerous attempts to network their nation—to construct a nationwide computer network. None of these attempts succeeded, and the enterprise had been abandoned by the time the Soviet Union fell apart. Meanwhile, ARPANET, the American precursor to the Internet, went online in 1969. Why did the Soviet network, with top-level scientists and patriotic incentives, fail while the American network succeeded? In How Not to Network a Nation, Benjamin Peters reverses the usual cold war dualities and argues that the American ARPANET took shape thanks to well-managed state subsidies and collaborative research environments and the Soviet network projects stumbled because of unregulated competition among self-interested institutions, bureaucrats, and others. The capitalists behaved like socialists while the socialists behaved like capitalists. After examining the midcentury rise of cybernetics, the science of self-governing systems, and the emergence in the Soviet Union of economic cybernetics, Peters complicates this uneasy role reversal while chronicling the various Soviet attempts to build a “unified information network.” Drawing on previously unknown archival and historical materials, he focuses on the final, and most ambitious of these projects, the All-State Automated System of Management (OGAS), and its principal promoter, Viktor M. Glushkov. Peters describes the rise and fall of OGAS—its theoretical and practical reach, its vision of a national economy managed by network, the bureaucratic obstacles it encountered, and the institutional stalemate that killed it. Finally, he considers the implications of the Soviet experience for today's networked world.
"War... is merely an idea, an institution, like dueling or slavery, that has been grafted onto human existence. It is not a trick of fate, a thunderbolt from hell, a natural calamity, or a desperate plot contrivance dreamed up by some sadistic puppeteer on high. And it seems to me that the institution is in pronounced decline, abandoned as attitudes toward it have changed, roughly following the pattern by which the ancient and formidable institution of slavery became discredited and then mostly obsolete."—from the Introduction War is one of the great themes of human history and now, John Mueller believes, it is clearly declining. Developed nations have generally abandoned it as a way for conducting their relations with other countries, and most current warfare (though not all) is opportunistic predation waged by packs—often remarkably small ones—of criminals and bullies. Thus, argues Mueller, war has been substantially reduced to its remnants—or dregs—and thugs are the residual combatants. Mueller is sensitive to the policy implications of this view. When developed states commit disciplined troops to peacekeeping, the result is usually a rapid cessation of murderous disorder. The Remnants of War thus reinvigorates our sense of the moral responsibility bound up in peacekeeping. In Mueller's view, capable domestic policing and military forces can also be effective in reestablishing civic order, and the building of competent governments is key to eliminating most of what remains of warfare.
Set in pre-war Russia, contemporary Australia and Renaissance Italy, this novel's central story explores exile, memory and loss. At its centre is an ageing Russian emigre, a woman who claims to have nursed the poet Osip Mandelstam in his final days.
Remnants of the Franco-Algerian Rupture by Mona El Khoury Pdf
At the end of French colonization in Algeria, four categories of people held French citizenship or had strong ties with France: European settlers, Jews, mixed-race individuals, and Harkis. The end of the War of Independence exiled most of them from Algeria, traumatized them in various ways, and transferred many to metropolitan France. Remnants of the Franco-Algerian Rupture: Archiving Postcolonial Minorities examines the legacies of these transnational identities through narratives that dissent from official histories, both in France and Algeria. This literature takes particular stories of exile and loss and constructs a memory around a Mosaic father figure embodying the native land, Algeria. Mona El Khoury argues that these filiation narratives create a postcolonial archive: a discursive foundation that makes historical minorities visible,while disrupting French and Algerian hegemonies. El Khoury questions the power of literature to repair history while contending that these literary strategies seek to do justice to the dead Algerian father, even as they valorize enduring minority identifications.
Now a Rabbi of Hebrew (Jewish) faith, Rabbi Dr. Beckh'am has put together a book that brings together the people whome New Orleans D.A. Jim Garrison tried to prove were involved. This book offers a great deal of information and underlying facts. It also shows us what condition American is in, an where it is heading. A remarkable book of interest from a remarkable man, who has lived more than two lifetimes in one. [back cover]
Contemporary Media Culture and the Remnants of a Colonial Past by Kent A. Ono Pdf
Contemporary Media Culture and the Remnants of a Colonial Past examines contemporary representations of colonialism, by developing a historically and culturally specific theory of neocolonialism in U.S. media culture. Noting how colonialism never officially ended in the United States, Kent A. Ono draws together race, gender, sexuality, and nation to examine neocolonialism in popular media narratives. The book asks, «What are the lingering traces within contemporary culture that provide evidence not only of what colonialism was but also of what it continues to be today?» Offering five case studies on Buffy the Vampire Slayer, the sale of the Seattle Mariners, Mighty Morphin Power Rangers, Pocahontas, and Star Trek: The Next Generation--and providing current media examples in the introduction and conclusion, the book documents the persistence of colonialism in media culture. White vigilantism, prototypical colonial rescue plots, and cloaked and not-so-hidden anxieties about racial and national miscegenation all contribute towards a continuation of colonialism and a neocolonial mind-set. The book's critical examination from a historical and cultural perspective makes it possible to alter colonialism for future generations.
An original philosophical exploration of the limits of Hegels thought. In the preface to the second edition of the Science of Logic, Hegel speaks of an instinctive and unconscious logic whose forms and determinations always remain imperceptible and incapable of becoming objective even as they emerge in language. In spite of Hegels ambitions to provide a philosophical system that might transcend messy human nature, Félix Duque argues that human nature remains stubbornly present in precisely this way. In this book, he responds to the remnants of Hegels work not to explicate his philosophy, but instead to explore the limits of his thought. He begins with the tension between singularity and universality, both as a metaphysical issue in terms of substance and subject and as a theological issue in terms of ideas about the human and divine nature of Jesus. Duque argues that the questions these issues bring out require a search for some antecedent authority, for which he turns to Hegels theory of second nature and the idea of nature as reflected in the nation-state. He considers Hegels evaluation of the French Revolution in the context of political and civil life, and, in a religious context, how Hegel saw considerations of authority and guilt sublimated and purified in the development of Christianity. This is the work of an important philosopher, with a lifetime of ideas and research to draw on. It is a great book on Hegel and a great book of philosophy in its own right. Jay Lampert, author of Deleuze and Guattaris Philosophy of History As a contribution to the field, this book does the admirable work of bringing to the fore the interrelated problems of religion and death as fundamentally philosophical problems. The author is refreshingly well versed in theological debates surrounding the Eucharist and their philosophical import for Hegel. There is much insight here for scholars, especially of the analytic, anti-metaphysical school of Hegel studies. They may not walk away convinced that Hegels metaphysics is mediated by religion, but they will certainly see the plausibility of such a reading. For other Hegel scholars, the book is a treasure trove of insightful ways of framing Hegels project. Brent Adkins, author of Death and Desire: In Hegel, Heidegger, and Deleuze
Remnants by Rosemarie Freeney Harding,Rachel Elizabeth Harding Pdf
An activist influential in the civil rights movement, Rosemarie Freeney Harding’s spirituality blended many traditions, including southern African American mysticism, Anabaptist Christianity, Tibetan Buddhism, and Afro-Brazilian Candomblé. Remnants, a multigenre memoir, demonstrates how Freeney Harding's spiritual life and social justice activism were integral to the instincts of mothering, healing, and community-building. Following Freeney Harding’s death in 2004, her daughter Rachel finished this decade-long collaboration, using recorded interviews, memories of her mother, and her mother's journal entries, fiction, and previously published essays.