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Restoring the Power of Family by Jonathan Claussen, MD Pdf
Family was created to be powerful. Adam and Eve were commissioned to tend the Garden of Eden, and their children were supposed to reproduce the culture of the Garden over the whole world. Unfortunately, in the Garden we were separated from the Father and family lost its identity, its purpose, and its power. Although we were orphans, the Father never stopped pursuing us, and “when the fullness of time had come,” our loving Daddy sent Jesus on a rescue mission. He restored us back into the presence of the Father and to our identity. Family was and still is the Father’s plan. The time is now for families to be restored and play a critical role in the “restoration of all things.” This book provides key strategies that bring healing to your own heart, to your family relationships, and to the inheritance mindset. The result will be a restoration of power and influence that was your family’s destiny from the beginning of time!
Feeling lost or overwhelmed? Is your life in need of the healing power of the Lord? Soothe your soul with these amazing and encouraging sermons from one of God's devoted followers, Rev. Dr. Mankekolo Mahlangu-Ngcobo. Containing forty inspiring sermons, Restore Me delivers a message of hope, love, and faith. From her humble beginnings in South Africa to her flight to America and a new, frightening life, Mahlangu-Ngcobo draws upon her own struggles as well as current events to bring insight and wisdom to her writings. Covering all areas of our spiritual, emotional, social, economic, and political lives, her sermons will bring restoration to your spirit. In clear, concise language, Mahlangu-Ngcobo offers wisdom and insight to help you navigate your daily journey. She explores the doubts, fears, and perplexities we all experience and shows you how to find new understanding and guidance. Each sermon contains the scriptures pertinent to the discussion, allowing you to absorb the Word of the Lord and use it each and every day. Short enough to be read on your lunch hour or coffee break, these sermons are, as one reader called it, "vitamin for the soul." Get your daily dose of grace and love with Restore Me today!
Matthew's theology of the spirit has received little scholarly attention, which is regrettable since the evangelist is careful to note that the eschatological redemption described in his gospel is the direct result of the activity of God's Spirit. Matthew's narrative of God's restoring work, which begins with Jesus and continues through his followers, is both informed by and extends the larger biblical narrative of God's creative, redemptive and restoring work, at the centre of which stands his Spirit, his active presence. Charette's study elaborates on the broad sweep of Matthew's interest in the Spirit and examines the operation of the Spirit in relation to the three theological categories of Christology, soteriology and ecclesiology.
Restoring Eden contains the true story of a group of people in rural England who simply had a heart to seek God, listen to what He said, put His word into practice and then saw what He did. Restoring Eden also contains the reproducible strategy for prayer God gave them. The strategy is simple and it begins with this: if a united group of believers identify the various footholds the enemy has gained in their community, 'stand in the gap' in heartfelt repentance and then seek God's face in worship with humility of heart, we have His promise from scripture that He will hear our prayers and heal (restore) our land (2 Chronicles 7:14).
In the book of Acts divine involvement is everywhere. From the beginning God is responsible for promised action, including the geographic expansion--"in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (1:7)--referenced in Jesus' response to the disciples, clearly related to Luke's purpose in writing the book. Geographic expansion, however, is only the second part of Jesus' reply. Is it possible that the first half of Jesus' reply--"It is not for you to know the times or dates the Father has set by his own authority"--has even greater bearing on the actions that follow and on Luke's purpose? Is the Father setting times and seasons related to the kingdom's establishment? Does this phrase explain the conspicuous divine involvement throughout the plot? In Restoring the Kingdom, Michael Salmeier answers these questions in the affirmative by exploring Luke's characterization of God in three strands: God as the King who establishes and restores Israel's king, who establishes his people, and who directs events. This unfolds Luke's purpose in assuring the reader concerning the events that have taken place, helping to more fully illuminate Luke's theology concerning God and his kingdom.
Restoring Integrity in Baptist Churches by Thomas White,Jason G. Duesing,Malcolm B. Yarnell Pdf
Respected leaders point a way forward in the key debates within the Southern Baptist Convention, one of the largest denominations at more than 16 million members.
Restoring the Fallen Tent by Riaan Engelbrecht Pdf
It has been a while since the Lord spoke about restoring the tent of meeting. To understand this, we need to understand that before church, there was the Temple, and before the Temple, there was the tent of meeting in the days of Moses. The tabernacle of meeting evolved in the physical Temple built by Solomon, which evolved among the Gentiles to be mostly church buildings. With the stages of development, especially among Gentiles, the very essence of the tabernacle of meeting as in the days of Moses got lost among the sand of time. The tabernacle in the wilderness was about God meeting with man, and where man could enjoy the presence of the Lord. By the shed Blood of the Lamb, God’s presence is now not contained within a physical structure, for God now makes His home within man by the indwelling presence of the Holy Spirit. Therefore, as believers, we have BECOME the tabernacle of meeting. Through our interpretation of church, the tabernacle today sadly remains a physical structure instead a spiritual one. The church of today has evolved away from the foundational concept of divine interaction, relationship and Covenant participation, which forms the spiritual tabernacle (house) in service to God. It is time to rediscover God’s true intent and purpose for the Tabernacle, and how we are to restore what has fallen and become lost over the centuries.
Creating and Restoring Wetlands by Christopher Craft Pdf
Creating and Restoring Wetlands: From Theory to Practice, Second Edition describes the challenges and opportunities relating to the restoration of freshwater and estuarine wetlands in natural, agricultural, and urban environments in the coming century. This second edition is structured by clearly defined chapters based on specific wetland types (e.g. Peatlands, Mangroves) and with a consistent and coherent organization for ease of discoverability. The table of contents is divided into four main subjects: Foundations, Restoration of Freshwater Wetlands, Restoration of Estuarine Wetlands, and From Theory to Practice, each with multiple chapters. Part 1, Foundations, contains chapters describing definitions of wetlands, ecological theory used to guide restoration, and considerations on where to implement restoration on the landscape. In Parts 2 and 3, restoration of specific freshwater (marshes, forests, peatlands) and estuarine (tidal marshes, mangroves) wetlands are described. Part 4, From Theory to Practice, contains chapters describing performance standards to gauge success of projects and case studies describing small-scale and large-scale restoration projects of various freshwater and estuarine wetlands. Each chapter contains clearly labeled sections which assist the reader to quickly and easily key in on the subject matter that they are seeking. The approach of Creating and Restoring Wetlands is unique in that, in each chapter, it links ecological theory important to ecosystem restoration with practical techniques to undertake and implement successful wetland restoration projects, including recommendations for performance standards to gauge success as well as realistic expectations and timescales for achieving success. Each chapter ends with a summary table describing keys to ensure success for a given wetland ecosystem. Each chapter ends with a summary table describing keys to ensure success for a given wetland ecosystem Written by a single author, providing a consistent structure that is coherent, cohesive and well referenced Contains case studies of small- and large-scale restoration activities ensuring relevance to individuals and organizations
Restoring the First-century Church in the Twenty-first Century by Warren Lewis,Hans Rollmann Pdf
'Restoring the First-century Church in the Twenty-first Century: Essays on the Stone-Campbell Restoration Movement in Honor of Don Haymes' is a snap-shot of a major American religious movement just after the turn of the millennium. When the ÒDisciplesÓ of Alexander Campbell and the ÒChristiansÓ of Barton Warren Stone joined forces early in the 19th century, the first indigenous ecumenical movement in the United States came into being. Two hundred years later, this American experiment in biblical primitivism has resulted in three, possibly four, large segments. Best known is the Christian Church (Disciples of Christ), active wherever ecumenical Christians gather. The denomination is typically theologically open, having been reshaped by theological Liberalism and the Social Gospel in the twentieth century, and has been re-organized on the model of other Protestant bodies. The largest group, the Churches of Christ, easily distinguished by their insistence on 'a cappella' music (singing only), is theologically conservative, now tending towards the evangelical, and congregationally autonomous, though with a denominational sense of brotherhood. The Christian Churches/Churches of Christ (Independent) are a 'via media' between the two other bodies: theologically conservative and evangelical, congregationally autonomous, pastorally oriented, and comfortable with instrumental music. The fourth numerically significant group, the churches of Christ (Anti-Institutional), is a conservative reaction to the 'a cappella' churches, much in the way that the Southern ''a capella' churches reacted against the emerging intellectual culture and social location, instrumental music and institutional centrism of the Northern Disciples following the Civil War. Besides these four, numerous smaller fragments, typically one-article splinter groups, decorate the history of the Restoration Movement: One-Cup brethren, Premillennialists, No-Sunday-School congregations, No-Located-Preacher churches, and others. This movement to unite Christians on the basis of faith and immersion in Jesus Christ, and to restore New-Testament Christianity, is too little recognized on the American religious landscape, and it has been too little studied by the academic community. This volume is focused primarily on the 'a cappella' churches and their interests, but implications for the entire Stone-Campbell Restoration Movement abound. The voices that speak freely within were unimpeded in authoring these essays by standards of orthodoxy imposed from without. All of the contributors are acquainted with Don Haymes, the honoree of the volume, and have been inspired by this friend and colleague, a man with a rigorous and earthy intellect and a heavenly spirit. David Bundy, series editor Studies in the History and Culture of World Christianities
Whats your story? Each of us has a unique onea way of weaving together past experiences, relationships, and current joys and sorrows to make sense of our lives. But if we live our stories without looking to the master Storyteller, we get lost and confused. Changing deeply held patterns of living and loving happens as we find our place in Gods great story and learn to trust his love and care for us. In Restore: Changing How We Live and Love, pastor and author Robert K. Cheong shows us that because we have been united to Christ, we can draw near to God, enjoy his love, and live with new patterns and life rhythms. This thirteen-week study guides participants through creating their own storyboards that will connect them to Gods overarching story and help them to rethink, reframe, and move forward. As participants share their stories, complete response activities, and learn to meditate on Gods Word, they will reconnect with God and reignite their love for him and others. God knows you and he cares for you. Through this study you can be confident God will reframe how you see and experience life, as well as how you see and experience him. Christ will restore your soul as you abide in his love and find rest in him. God will redeem your story as he takes what was meant for evil and uses it to free you to love him and to live for him.
Using a recent controversy over ecological restoration efforts in Chicago as a touchstone for discussion, Restoring Nature explores the difficult questions that arise during the planning and implementation of restoration projects in urban and wildland settings.
Restoring the Pacific Northwest by Dean Apostol,Marcia Sinclair Pdf
The Pacific Northwest is a global ecological "hotspot" because of its relatively healthy native ecosystems, a high degree of biodiversity, and the number and scope of restoration initiatives that have been undertaken there. Restoring the Pacific Northwest gathers and presents the best examples of state-of-the-art restoration techniques and projects. It is an encyclopedic overview that will be an invaluable reference not just for restorationists and students working in the Pacific Northwest, but for practitioners across North America and around the world.
Restoring Relations Through Stories by Renae Watchman Pdf
This insightful volume delves into land-based Diné and Dene imaginaries as embodied in stories—oral, literary, and visual. Like the dynamism and kinetic facets of hózhǫ́,* Restoring Relations Through Stories takes us through many landscapes, places, and sites. Renae Watchman introduces the book with an overview of stories that bring Tsé Bitʼaʼí, or Shiprock Peak, the sentinel located in what is currently the state of New Mexico, to life. The book then introduces the dynamic field of Indigenous film through a close analysis of two distinct Diné-directed feature-length films, and ends by introducing Dene literatures. While the Diné (those from the four sacred mountains in Dinétah in the southwestern United States) are not now politically and economically cohesive with the Dene (who are in Denendeh in Canada), they are ancestral and linguistic relatives. In this book, Watchman turns to literary and visual texts to explore how relations are restored through stories, showing how literary linkages from land-based stories affirm Diné and Dene kinship. She explores the power of story to forge ancestral and kinship ties between the Diné and Dene across time and space through re-storying of relations. *A complex Diné worldview and philosophy that cannot be defined with one word in the English language. Hózhǫ́ means to continually strive for harmony, beauty, balance, peace, and happiness, but most importantly the Diné have a right to it.