Revisiting Spinoza S Theological Political Treatise
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Revisiting Spinoza's Theological-political Treatise by António Bento,José Maria Silva Rosa Pdf
Many authors have already observed that the Tractatus Theologico-Politicus of Baruch Spinoza was, in its time, the most discussed and most vehemently refuted book. Indeed, at the dawn of the Enlightenment, and almost until the end of the nineteenth century, Spinoza's Theological-Political Treatise was an assertive and powerful appeal to freedom of expression and thought, a bold claim of religious tolerance and freedom of conscience in a Europe that was unaccustomed to the exercise of free thought. But, what is after all the subject of the Theological-Political Treatise, a book maligned for so long and by so many as ultra pestilential and immoral? The present volume, collecting essays by notable European scholars, attempts to address some of the problems created by the broad spectrum of topics included in Spinoza's Theological-Political Treatise.
Spinoza: Theological-Political Treatise by Jonathan Israel,Michael Silverthorne Pdf
Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
Theologico-Political Treatise (Complete) by Benedict de Spinoza Pdf
Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune's greedily coveted favours, they are consequently, for the most part, very prone to credulity. The human mind is readily swayed this way or that in times of doubt, especially when hope and fear are struggling for the mastery, though usually it is boastful, over - confident, and vain. This as a general fact I suppose everyone knows, though few, I believe, know their own nature; no one can have lived in the world without observing that most people, when in prosperity, are so over-brimming with wisdom (however inexperienced they may be), that they take every offer of advice as a personal insult, whereas in adversity they know not where to turn, but beg and pray for counsel from every passer-by. No plan is then too futile, too absurd, or too fatuous for their adoption; the most frivolous causes will raise them to hope, or plunge them into despair - if anything happens during their fright which reminds them of some past good or ill, they think it portends a happy or unhappy issue, and therefore (though it may have proved abortive a hundred times before) style it a lucky or unlucky omen. Anything which excites their astonishment they believe to be a portent signifying the anger of the gods or of the Supreme Being, and, mistaking superstition for religion, account it impious not to avert the evil with prayer and sacrifice. Signs and wonders of this sort they conjure up perpetually, till one might think Nature as mad as themselves, they interpret her so fantastically. Thus it is brought prominently before us, that superstition's chief victims are those persons who greedily covet temporal advantages; they it is, who (especially when they are in danger, and cannot help themselves) are wont with Prayers and womanish tears to implore help from God: upbraiding Reason as blind, because she cannot show a sure path to the shadows they pursue, and rejecting human wisdom as vain; but believing the phantoms of imagination, dreams, and other childish absurdities, to be the very oracles of Heaven. As though God had turned away from the wise, and written His decrees, not in the mind of man but in the entrails of beasts, or left them to be proclaimed by the inspiration and instinct of fools, madmen, and birds. Such is the unreason to which terror can drive mankind!
Spinoza's Theologico-Political Treatise by Theo Verbeek Pdf
This book presents the first accessible analysis of Spinoza's Tractatus Theologico-politicus, situating the work in the context of Spinoza’s general philosophy and its 17th-century historical background. According to Spinoza it is impossible for a being to be infinitely perfect and to have a legislative will. This idea, demonstrated in the Ethics, is presupposed and further elaborated in the Tractatus Theologico-politicus. It implies not only that on the level of truth all revealed religion is false, but also that all authority is of human origin and that all obedience is rooted in a political structure. The consequences for authority as it is used in a religious context are explored: the authority of Scripture, the authority of particular interpretations of Scripture, and the authority of the Church. Verbeek also explores the work of two other philosophers of the period - Hobbes and Descartes - to highlight certain peculiarities of Spinoza's position, and to show the contrasts between their theories.
A Theologico-Political Treatise (Jovian Press) by Baruch Spinoza Pdf
Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally.
Theological-political Treatise by Benedictus de Spinoza Pdf
The second edition incorporates Samuel Shirley's pre-eminent translation with corrections of the typographical errors of its first edition, and a new general index. Seymour Feldman has contributed a new Bibliography and notes.
Theologico-Political Treatise by Baruch Spinoza Pdf
A complete translation in English of this modern text, with substantive apparatus to allow the student and serious reader to grapple in a meaningful way with this seminal text. The text includes ample footnotes, Spinoza’s annotations, an interpretative essay, glossary and other indices. Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Spinoza’s immediate audience. This is the paperback edition.
Routledge Philosophy GuideBook to Spinoza on Politics by Daniel Frank,Jason Waller Pdf
Baruch Spinoza is one of the most influential and controversial political philosophers of the early modern period. Though best-known for his contributions to metaphysics, Spinoza’s Theological-Political Treatise (1670) and his unfinished Political Treatise (1677) were widely debated and helped to shape the political writings of philosophers as diverse as Rousseau, Kant, Marx, Nietzsche, and (although he publicly denied it) even Locke. In addition to its enormous historical importance, Spinoza’s political philosophy is also strikingly contemporary in its advocacy of toleration of unpopular religious and political views and his concern with stabilizing religiously diverse democratic societies. The first Guidebook to Spinoza’s political writings, The Routledge Philosophy Guidebook to Spinoza on Politics covers the following key points: Spinoza’s life and the background to his philosophy the key themes and arguments of the Theological-Political-Treatise and Political Treatise the continuing importance of Spinoza’s work to philosophy. This book is an ideal starting point for anyone new to Spinoza and essential reading for students of political philosophy and seventeenth-century philosophy.
A Theologico-Political Treatise by Benedict de Spinoza Pdf
A Theologico-Political Treatise Benedict de Spinoza Tractatus Theologico-Politicus Men would never be superstitious, if they could govern all their circumstances by set rules, or if they were always favoured by fortune: but being frequently driven into straits where rules are useless, and being often kept fluctuating pitiably between hope and fear by the uncertainty of fortune's greedily coveted favours, they are consequently, for the most part, very prone to credulity. The human mind is readily swayed this way or that in times of doubt, especially when hope and fear are struggling for the mastery, though usually it is boastful, over - confident, and vain. This as a general fact I suppose everyone knows, though few, I believe, know their own nature; no one can have lived in the world without observing that most people, when in prosperity, are so over-brimming with wisdom (however inexperienced they may be), that they take every offer of advice as a personal insult, whereas in adversity they know not where to turn, but beg and pray for counsel from every passer-by. No plan is then too futile, too absurd, or too fatuous for their adoption; the most frivolous causes will raise them to hope, or plunge them into despair - if anything happens during their fright which reminds them of some past good or ill, they think it portends a happy or unhappy issue, and therefore (though it may have proved abortive a hundred times before) style it a lucky or unlucky omen. Anything which excites their astonishment they believe to be a portent signifying the anger of the gods or of the Supreme Being, and, mistaking superstition for religion, account it impious not to avert the evil with prayer and sacrifice. Signs and wonders of this sort they conjure up perpetually, till one might think Nature as mad as themselves, they interpret her so fantastically.
Spinoza on Philosophy, Religion, and Politics by Susan James Pdf
Spinoza's Theologico-Political Treatise is simultaneously a work of philosophy and a piece of practical politics. It defends religious pluralism, a republican form of political organisation, and the freedom to philosophise, with a determination that is extremely rare in seventeenth-century thought. But it is also a fierce and polemical intervention in a series of Dutch disputes over issues about which Spinoza and his opponents cared very deeply. Susan James makes the arguments of the Treatise accessible, and their motivations plain, by setting them in their historical and philosophical context. She identifies the interlocking theological, hermeneutic, historical, philosophical, and political positions to which Spinoza was responding, shows who he aimed to discredit, and reveals what he intended to achieve. The immediate goal of the Treatise is, she establishes, a local one. Spinoza is trying to persuade his fellow citizens that it is vital to uphold and foster conditions in which they can cultivate their capacity to live rationally, free from the political manifestations and corrosive psychological effects of superstitious fear. At the same time, however, his radical argument is designed for a broader audience. Appealing to the universal philosophical principles that he develops in greater detail in his Ethics, and drawing on the resources of imagination to make them forceful and compelling, Spinoza speaks to the inhabitants of all societies, including our own. Only in certain political circumstances is it possible to philosophise, and learn to live wisely and well.
A Theologico-Political Treatise Part I by Benedict of Spinoza Pdf
This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.
A Theologico-Political Treatise by Baruch Spinoza Pdf
The present edition of Spinoza's Theologico-Political Treatise was originally published as part of a two volume set titled "The Chief Works of Benedict de Spinoza". The translation is by R. H. M. Elwes.The Tractatus Theologico-Politicus is an eloquent plea for religious liberty. True religion is shown to consist in the practice of simple piety, and to be quite independent of philosophical speculations. The elaborate systems of dogmas framed by theologians are based on superstition, resulting from fear.The Bible is examined by a method, which anticipates in great measure the procedure of modern rationalists, and the theory of its verbal inspiration is shown to be untenable. The Hebrew prophets were distinguished not by superior wisdom, but by superior virtue, and they set forth their higher moral ideals in language, which they thought would best commend it to the multitude whom they addressed. For anthropomorphic notions of the Deity as a heavenly King and Judge, who displays His power by miraculous interventions, is substituted the conception set forth in the Ethics of an Infinite Being, fulfilling in the uniformity of natural law the perfection of His own Nature. Men's thoughts cannot really be constrained by commands; therefore, it is wisest, so long as their actions conform to morality, to allow them absolute liberty to think what they like, and say what they think.
Spinoza's 'Theological-Political Treatise' by Yitzhak Y. Melamed,Michael A. Rosenthal Pdf
Spinoza's Theological-Political Treatise was published anonymously in 1670 and immediately provoked huge debate. Its main goal was to claim that the freedom of philosophizing can be allowed in a free republic and that it cannot be abolished without also destroying the peace and piety of that republic. Spinoza criticizes the traditional claims of revelation and offers a social contract theory in which he praises democracy as the most natural form of government. This new Critical Guide presents new essays by well-known scholars in the field and covers a broad range of topics, including the political theory and the metaphysics of the work, religious toleration, the reception of the text by other early modern philosophers, and the relation of the text to Jewish thought. It offers valuable new perspectives on this important and influential work.
