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Wrath Among the Perfections of God's Life by Jeremy J. Wynne Pdf
Late-modern theology is marked by persistent and widespread uncertainty as to how the wrath of God can be taken up as a legitimate theme within dogmatics. Rather than engage the most fundamental task of clarifying the inner logic by which God's identity is revealed in scripture, privilege has been ceded either to cultural and textual criticism, to ostensibly self-evident moral sensibilities, or to the thematization of religious experience. The present work sets out to rectify this misstep. The result is a rigorous proposal for understanding wrath expressly within the doctrine of God, as a redemptive mode of divine righteousness.
Karl Barth and Pentecostal Theology by Frank D. Macchia,Terry L. Cross,Andrew K. Gabriel Pdf
The essays in this volume evaluate and build on Barth's theology from the perspective of Pentecostal theology and, thereby, contribute to constructive Pentecostal systematic theology by using Barth as a valuable dialogue partner. At present, a theological conversation of Pentecostals with Barth does not exist and this volume fills this void. More widely, it will aid all those who seek a convergence of the Word and the Spirit in theology. Barth and Pentecostals share some important common theological interests. Barth's mature theology has a decidedly christological emphasis. Likewise, historically, Pentecostals have often spoken of a “full gospel” with an emphasis on Christ as savior, healer, baptizer (in the Spirit), and soon-and-coming King, with some Pentecostal traditions also adding a fifth emphasis on Christ the sanctifier. Furthermore, near the end of his life, Barth anticipated “the possibility of a theology of the third article, a theology where the Holy Spirit would dominate and be decisive.” The realization of Barth's dream is no doubt coming to pass in part through the development of Pentecostal theology in as much as pneumatological theology (exploring how pneumatology affects, supplements, and might reform other doctrines) is an emerging paradigm for Pentecostal theology.
Karl Barth's Analogy of Beauty by Andrew Dunstan Pdf
This book provides the first comprehensive examination of Karl Barth’s view of beauty. For over fifty years, scholars have assumed Barth recovered traditional belief in God’s beauty but refused to entertain any relationship between this and more familiar natural and artistic beauties. Hans Urs von Balthasar was the first to offer this interpretation, and his conclusion has been echoed ever since, rendering Barth’s view of beauty irrelevant to work in theological aesthetics. This volume continues the late-twentieth-century revision of Balthasar’s interpretation of Barth by arguing that this too is a significant misunderstanding of his theology. Andrew Dunstan demonstrates that, through an encounter with fatalistic forms of Reformed theology, Brunner’s charges that his dogmatics were irrelevant and medieval thought, Barth gradually developed an analogy of divine, ecclesial and worldly beauty with all the theological, christocentric and actualistic hallmarks of his previous forms of analogy. This not only yields valuable new insight into Barth’s view of analogy but also provides a much-needed foundation for a distinctively Protestant and post-Barthian approach to theological aesthetics.
This volume provides an analysis of divine aseity in Karl Barth's thought and appreciates the vital role that this doctrine can play in contemporary theology. Brian D. Asbill begins by setting the general theological context, first through a broad sketch of the development of Barth's understanding of the relationship between the life of God pro nobis (pronobeity) and a se (aseity), and secondly through the examination of the basic theological convictions that guide his approach to the divine being in Church Dogmatics II/1. The second section, 'The Love and Freedom of God', turns to the dialectical pairings which guide Barth's accounts of the divine reality in his earliest dogmatic cycle (The Göttingen Dogmatics §§16-7) as well as in his most mature treatment (Church Dogmatics §§28-31). Particular attention is given to how these themes arise from revelation and relate to one another. In the final section, 'The Aseity of God', Asbill identifies this doctrine's basic features and primary functions. Divine aseity is characterized as the self-demonstration and self-movement of God's life, a trinitarian and entirely unique reality, a primarily positive and dynamic concept, and the manner and readiness of God's love for creatures. Divine aseity is said to indicate God's lordship in the act of self-binding, God's uniqueness in the act of self-revelation, and God's sufficiency in the act of self-giving.
Divine Freedom and the Doctrine of the Immanent Trinity by Paul D. Molnar Pdf
Divine Freedom and the Doctrine of the Immanent Trinity is widely acclaimed by scholars in the field of Christian systematic theology. Molnar's quest to place the doctrine of the immanent Trinity on the agenda of the Christian doctrine of God has proven to be a signal contribution to the debate in contemporary Christian theology. The material in this second edition has been thoroughly updated: it contains a new preface and a new introduction, as well as a revised bibliography. The book includes a brand new chapter titled 'Divine Freedom Revisited' which addresses those questions that have arisen in connection with Molnar's original presentation of the divine freedom. Molnar re-visits here his discussion of the Logos Asarkos, the theologies of Karl Rahner and Wolfhart Pannenberg. He sheds new light on Rahner's and Torrance's discussions of the Resurrection; and incorporates modern discussions by contemporary theologians to offer new insights into Eberhard Jüngel's thinking.
Divine Simplicity engages recent critics and address one of their major concerns: that the doctrine of divine simplicity is not a biblical teaching. By analyzing the use of Scripture by key theologians from the early church to Karl Barth, Barrett finds that divine simplicity developed in order to respond to theological errors (e.g., Eunomianism) and to avoid misreading Scripture. The volume then explains how divine simplicity can be rearticulated by following a formal analogy from the doctrine of the Trinity in which the divine attributes are identical to the divine essence but are not identical to each other.
Third Article Theology (TAT) is the name given to a new movement in constructive theology utilizing a distinctly pneumatological approach to dogmatics. Trinitarian in its foundation, pneumatological in its impetus, and comprehensive in its scope, TAT specifies both a method and a theology. Thinking through the theological loci of the tradition in relation to the Holy Spirit opens up new vistas and a deeper vision of the task of theology, revealing ways of thinking hitherto eclipsed by the tradition. Drawing upon the trinitarianism of the Great Tradition, theologians from across the theological spectrumbring their voices to bear upon central and defining theological issues of today in order to present a new form of systematic theology—a pneumatological dogmatics—capable of representing the faith in a contemporary mode. For students, scholars, and clergy, the volume unfolds the classic articles of systematic theology in this new register. Each doctrinal article is written by a leading theologian in the field, with essays from Amos Yong, Eugene Rogers, Veli-Matti Karkkainen, Joel Green, Marc Cortez, Frank Macchia, Myk Habets, and others.
Trinitarian Theology after Barth by Myk Habets,Phillip Tolliday Pdf
Drawing together scholars whose essays exhibit work after Barth in engaging the doctrine of the Trinity and its related themes. Barth's thought, as evidenced amongst his most expert commentators, allows for a variety of interpretations, the details of which are being hammered out on the pages of academic journals and volumes such as this one. It is this variety of responses to and interpretations of Barth's theology that gives such vibrancy to the essays in this volume by seasoned Barth scholars and voices new to the conversation.
Obedience from First to Last explores the theological significance of the obedience of Jesus Christ in Karl Barth's theology. It does this via a threefold consideration of, first, the nature of Jesus' incarnate obedience; second, the relation of that obedience to the obedience of the second triune person of the eternal Son; and third, the effects Jesus' obedience has on our own obedience. Barth not only affirms the pivotal role Jesus' obedience has within the economy of salvation, but by equating that obedience with that of the eternal Son's, Barth gives Jesus' obedience a pre-eminent place within the immanent being of Godself. The obedience of Jesus Christ is seen to have a co-participatory role in God's determination of his own divine being that arises from the primordial act of divine election. This notion bears on our understanding of freedom and obedience: as divine freedom is expressed in divine obedience, so it is with human freedom and human obedience.
God is good. "Taste and see that the Lord is good," the Psalmist writes (Ps 34:8). And to those who called him good, Jesus said, "No one is good—except God alone" (Mk 10:18). In this Studies in Christian Doctrine and Scripture volume, Christopher R. J. Holmes explores the divine attribute of God's goodness through a theological interpretation of the Psalter that engages with the church's rich tradition, including Augustine and Barth, but especially Aquinas. He contends that in the very depths of God's being, God is goodness itself and that goodness is preeminent among the divine attributes. Leading us in this journey through the Psalms and the church's tradition, Holmes helps us to understand what it means to make that simple affirmation: God is good. Studies in Christian Doctrine and Scripture, edited by Daniel J. Treier and Kevin J. Vanhoozer, promotes evangelical contributions to systematic theology, seeking fresh understanding of Christian doctrine through creatively faithful engagement with Scripture in dialogue with church.
Author : Andrew K Gabriel Publisher : James Clarke & Company Page : 233 pages File Size : 52,5 Mb Release : 2012-05-31 Category : Religion ISBN : 9780227900505
The Lord is the Spirit (2 Cor 3:17) . . . and yet one might be excused for thinking otherwise when reading studies on God's attributes - omnipotence, omniscience, omnipresence, immutability, impassibility, and the like. Although Christians throughout theages have defended the deity of the Holy Spirit, theologians have not adequately taken the doctrine of the Holy Spirit into account when formulating a theology of the divine attributes. The resulting understandings of God fall short of being fully Trinitarian. Gabriel builds on contemporary Trinitarian theology by advocating for the integration of insights from pneumatology into the doctrine of God's attributes. Three case studies are presented: impassibility, immutability, and omnipotence. Gabriel writes from an evangelical and Pentecostal vantage point as he engages in ecumenical dialogue with a wide spectrum of historical and contemporary theological voices.
Patience—A Theological Exploration by Paul Dafydd Jones Pdf
What does it mean to exercise patience? What does it mean to endure, to wait, and to persevere-and, on other occasions, to reject patience in favor of resistance, haste, and disruptive action? And what might it mean to describe God as patient? Might patience play a leading role in a Christian account of God's creative work, God's relationship to ancient Israel, God's governance of history, and God's saving activity? The first instalment of Patience-A Theological Exploration engages these questions in searching, imaginative, and sometimes surprising ways. Following reflections on the biblical witness and the nature of constructive theological inquiry, its interpretative chapters engage landmark works by a number of ancient, medieval, modern, and contemporary authors, disclosing both the promise and peril of talk about patience. Patience stands at the center of this innovative account of God's creative work, God's relationship with ancient Israel, creaturely sin, scripture, and God's broader providential and salvific purposes.